What of Economic Activity?

For the primary people of creation to construct an sustain pinnacle and the most long-lasting civilisations ever to exist, vital life activities necessarily held meaningful and constructive purpose. Were this not the case, then the glorious outcomes such as that of architectural excellence, the building and use of aquatic transportation vessels, land irrigation facilities, garment manufacture, tool-making industries or the production of exquisite ornaments could not ever have existed. Thankfully, for this pioneering people of excellence their natural genius flow was self-directed tor upright purpose of rightful order millennia after millennia. One vital area of life functioning was that of their thriving self-economy with the necessary activities of engagement that it contained in service of their highly civilised norm.

In contemporary times, the phrase economic activity has been used to describe the doings of economic purpose. According to a mainstream source economic activity is explained in the following way:

“An economic activity takes place when resources such as capital goods, labour, manufacturing techniques or intermediary products are combined to produce specific goods or services. Thus, an economic activity is characterised by an input of resources, a production process and an output of products (goods or services)”.

The basic formulation of input, process and output is considered to be a useful guide here, not just in relation to economic activity but also for other necessary life functioning. So, what then are the resource inputs, production processes and output products (goods or services) that are determined, governed, controlled and rightfully exercised by Afrikan souls in service of their civilised norm? Of course, a level of knowingness of their own continuum will readily reveal wholesome and purpose-energising answers to inform activity in the now. However, even a cursory assessment of present conditions that are subject to interruption, disruption and the ‘economies’ of others can reveal dire deficit. In such a state, souls can be severed from their natural resources such as their vast land repositories of mineral wealth and benefitting from their own agricultural and other bountiful yields. Indeed, souls may be stripped of benefiting from the resource of themselves. What then can remain are the abnormal circumstances where self-determined input of resources, production process and output of products are replaced with tertiary consumerisms and the haemorrhaging of effort in service of other ‘economies’ only.

The natural norm of this soul people’s thriving self-economy with the necessary economic activities that give it life can only be realised by Afrikan souls themselves. In this, a level of self-knowingness and cultured living is key for self-economy is naturally embedded within cultured fabric. This primary people of creation surely do not exist to be the exclusive and perpetual economic fodder of others that do not have the best interests of the Afrikan at heart, mean the Afrikan ill or worse. This pioneering people of creation have demonstrated their unique and superlative prowess of civilisation construction throughout the ages and can surely reveal their maximal potential and capability in the thrust to do likewise in the now and throughout the tomorrows to come.

In recovering themselves Afrikan souls can recover their self-determined economic activities of rooted purpose for their imperative ascension of rightful order. Each soul can make a contributory step of progress – however large or small and from whatever level or status held – of upright construction. At the same time, souls must surely safeguard themselves from contaminants of ill, self-destructive wrongdoings and the like. Grand civilisation must again come to be, this time secured into eternity.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

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