What of Financial Beliefs?

  • By kwende ukaidi
  • 15 Jul, 2023

Celebrating the Empowerment of Self-Economy

From the beginning Afrikan souls have held living knowingness of the Creator Supreme. Their eternal belief in the Ultimate Divine has energised a continual striving towards absolute upright excellence and perfectibility.  Hence, it is by no happenstance that this primary and spirit people of creation produced the greatest and most enduring civilisations to ever exist. As fabric of their highly civilised normality, Afrikan souls also held knowingness that they were an active part of the pinnacle divine source and as such had a profound depth of belief in themselves and their use of the tools they had established for rightful ascension.  One vital area of life functioning was that of their self-economy with its various commodities for operation.

In contemporary times, the term financial beliefs has been used to describe belief in relation to financial commodity operations. According to a mainstream source the term financial belief is described thus:  

“Understanding your money beliefs—your inherited family attitudes towards money—can be the first step in improving your financial decisions and reducing financial stress in your life. Researchers call these inherited money mindsets ‘money scripts’”.

What does this mean for Afrikan souls in an interrupted state of existence? Derailed from their highly civilised norms and knowingness of the divine, a living where the vital functioning of self-economy is embedded within cultured fabric, belief can become grotesquely skewed. Subject to the ‘economies’ of others, who have made attempts to distort reality by shoehorning Afrikan souls into an inhuman state of being an object or chattel, a commodity such as money may seem as though it is on a par with life itself or even of a greatness more than life. Here, a sort of commodity worship may take hold as a wrongfully perceived substitute where lack of genuine reverence for the Ultimate Divine or rightful ascension prevails. Indeed, souls may hop from allegiance to one outside ‘economy’ and its ‘financial provisions’ to another akin to changing their vehicle of worship.  

If the Afrikan totally succumbs to the destructive vices peddled to destroy familyhood, then the attitudes of inheritance that this soul people can claim or can pass on may perpetuate bleak conditions or worse.  Of course, the boon to others that mean the Afrikan ill is great if the Afrikan is kept without their continuous and highly civilised normality and self-economy functioning with upright use of its various commodities.  

Surely, this pioneering primary people of creation can determine ‘scripting’ for themselves in relation to money or other tools for upright and beneficial use. Through self-determined upright effort contributory steps towards a thriving self-economy can be made – however large or small – from whatever level or status.

With the restoration of a level of self-knowingness and cultured living reverence avoids displacement and misdirection. The Creator Supreme rightfully remains the Ultimate Divine source, Afrikan souls are energised for maximal upright excellence and the tools or commodities for life functions can be utilised accordingly for their ascension of rightful order. Here then, Afrikan souls do themselves a key service in safeguarding the self from contaminants of ill, self-destructive wrongdoing and the like. Faith ought never be lauded as the all-consuming preserve for a commodity-tool. This spirit people of creation can define, determine, deploy, harness and utilise tools for themselves and their imperative ascension of rightful order. Civilisation must be.  

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