What of Financial Environment?

In their natural state of self-determined flourishing and highly civilised living, Afrikan souls are exceptional institution builders of the various kinds to take upright care of the various spheres of their progressive life norm. In general terms, construction within a particular area of focus was not an absolute discrete nor isolated endeavour. Rather, and in cultured rootedness, this people could engage in one sphere of operation and then another to benefit the immediate self whilst servicing their greater good of ascension. Consequently, such building efforts created a harmonious and complementary environment within which the self throughout its various levels could flourish in service of the greatest of most enduring civilisations that evidently have come to be. A necessary part of Afrikan life engagement was that of their thriving self-economy with all of its monetary and other component functioning.    

In contemporary times the term financial environment has been used to identify the operational context in which an institution may sit. According to a mainstream source the term financial environment is described thus:

“Financial environment of a company refers to all the financial institutions and financial market around the company that affects the working of the company as a whole. The financial environment has a number of factors. It includes the financial institutions, government, individuals and firms around the business”.

Here then, institutions support institutions that Afrikan souls are subject to. Of course, within the context of interruption and disruption such institutions can largely be established, governed and controlled as expressions of and in service to the ‘economies’ of others.

So, what then of environment that Afrikan souls determined for themselves that empowers their natural self-economy thriving in service of their highly civilised norm? Well, totally consumed or absorbed in financial constructions outside of themselves, the chances of self-neglect or self-abandonment are surely high. Thus, efforts of focus to build in one area can face abnormal challenges of being unitary and void of the natural norm of having an environment of harmonious complementarity in thrust of rightfully ordered ascension.

Here, self-determined organisation amongst Afrikan souls is surely key with less-than normal conditions amplifying its necessity, integrity and fortitude. Upright connectedness can create a environment that can empower and secure meaningful and progressive financial and other construction.  

The need for Afrikan souls to restore a level of self-knowingness and cultured life norms are ever pressing. The elevation of this primary and spirit people of creation is vital for rightful order to prevail. As such, souls surely ought to safeguard themselves from contaminants of ill, self-destructive wrongdoings and the like in the best ways possible.

From whatever station, level or status held souls can make an upright contributory step of progress to their ascension – however large or small. The grand civilisation of this people is surely vital environment for being.

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Select resources are highlighted online via the website  of Yemanja-O .

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.