What of Financial Incentives?

What was it that motivated Afrikan souls to build superlative and enduring civilisations? Somehow exceptional natural genius flow had to be expressed in upright order. Somehow ever-greater knowingness was to realised and applied. Somehow the rooted substance of highly cultured living required commensurate actions. Somehow the divine perfectibility of the Creator Supreme engendered continual striving. Somehow the inheritance of brilliancy of achievement was rightfully claimed from each generation by each subsequent generation as reason for further development and growth. Somehow maximal potential and maximal capabilities were to be fulfilled. Certainly, this soul people’s natural core motivations were of deep substance and meaning for their continual flourishing and ascension.  Of course, the flourishing of grand civilisation surely incentivised the operating of various servicing life functions. One such area of functioning was that of their vital self-economy with the use of its various commodities.

In contemporary times, the term financial incentive has been used to describe use of the commodity of money as encouragement. According to a mainstream source the term financial incentive is defined thus:

“A financial incentive is defined as: a monetary benefit offered … to encourage behaviour or actions which otherwise would not take place. A financial incentive motivates actions which otherwise might not occur without the monetary benefit”.

For the Afrikan, such an incentive relates an outer operational level of life functioning rather than its core. If the deeply meaning norm of core substance is intact for this soul people then outer operations are naturally reflective of rightful rootedness. However, in a state of interruption and disruption conditions may negate core substance and the outward operations can grotesquely be perceived as the complete whole of being.

Subject to the ‘economies’ of others, are Afrikan souls shoehorned into conditions that then dictate the incentives that they then have? If souls are made to operate only at the money-commodity level of those ‘economies’ then money acquisition and expenditure in exclusive service of those same ‘economies’ could become all-consuming and total.  The resultant behaviours would reflect the ring-fenced conditions disaffecting outlook, relationships, sheer beingness and so on.  This is no way seeks to encourage souls to disregard any necessary financial dictates within present conditions. However, it is surely in the best interests of Afrikan souls to motivate themselves towards the restoration and flourishing of their self-economy in service of their civilised norm.  

In a state of disruption there are many scenarios that remain a far cry from the Afrikan highly civilised norm with its deeply rooted substance of rightful order and thriving of vital functional areas such as that of self-economy.  Yet, it is only Afrikan souls themselves that can restore a level of self-knowingness and cultured living for their ascension. At the same time, this soul people do themselves a great service by safeguarding the self from contaminants of ill, self-destructive wrongdoing and the like.

Grand civilisation for this primary and spirit people of creation is of self-determined and rightfully ordered thrust. Surely, the Afrikan can recover their rooted core incentives to realise their maximal potential and capabilities so that rightful order prevails. Surely, the Afrikan must.  

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