What of Financial Planning?

The primary and spirit people of creation could not have produced the greatest and most enduring civilisations ever to exist void of self-determined planning. Of course, the plans for the great monuments of architectural brilliancy that stand as eternal testaments to the highly civilised norm of this soul people are obvious examples. Yet, some of the necessary planning involved may not be so readily apparent. Take for example, the necessary planning of their self-economy function and its various arenas of operation. Here, activity such as financial planning surely formed a part of this people’s life norm having pioneered currency, trade, service, production and the like.  

According to a mainstream source financial planning is described thus:

“Financial planning is a professional service for individuals, their families, and businesses, who need objective assistance in organising their financial affairs to achieve their financial and lifestyle objectives more readily”.

Of course, in their natural norm of highly civilised living and ascension financial and lifestyle objectives for Afrikan souls would have been rooted in their cultured fabric and values of upright order. Indeed, self-economy as a whole (out of which its financial operations are expressed) is itself naturally embedded in the culture of this soul people. Hence, lifestyles were an inherent functioning part of the building, development and thriving of pinnacle civilisation.

With the interruptions and disruptions of the Maafa of recent centuries, multitudes of Afrikan souls were shoehorned into the abnormality of being tertiary objects for the ‘economies’ and ‘financial plans’ of others.  The Afrikan norm of highly civilised lifestyle rooted in their upright values that gave rise to progressive planning and construction were destructively set upon.

What do the objectives for Afrikan financials and lifestyles look like in the now? Are they rooted in values of highly cultured living? Do they in any way serve the development and security of self-economy? Or, do they perpetuate the bogus notion that soul people are ‘objects’ for exclusive service to the ‘economies’ and plans of others? Only Afrikan souls can look into the mirror of themselves and articulate the answers to such questions with any meaningful clarity for ascension.

There is no doubt that some degree of financial planning can be of necessity even for sheer survival within a state of interruption. So, it is an endeavour that ought not be disregarded even when subject to the ‘economies’ of others. Yet still, Afrikan souls surely ought to hold a level of self-knowingness to enliven the sort of financial planning that can go some way to empower self-economy and the necessary restoration of civilised living that it serves. In this, the Afrikan can apportion a level of effort for their construction, development and security norms.  At the same time, the Afrikan can do the self a great service in disallowing ill-plans of financial denial or castration of self by proxy. Here, safeguarding the self from contaminants of ill, self-destructive wrongdoing and the like is key.

The recovery and flourishing of grand civilisation of rightful order rests firmly on the shoulders of the pioneering people of culture and civilisation.  Each soul from whatever station, level or status can take upright contributory steps – however large or small – in the imperative thrust of their people’s ascension. Pinnacle civilisation did not come about by happenstance then. Surely, the Afrikan cannot plan for it to come about by happenstance in the now or ever.

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Select resources are highlighted online via the website  of Yemanja-O .

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.