What of Historical Resonance?

Throughout the ages Afrikan souls recount their experiences to empower themselves in any particular period for present and future unfolding. Great achievements relayed amongst themselves highlighted progressive strides and also lessons gleaned from any challenges that they may have had to face and overcome. But why? Is empowerment simply that of pondering past experience as just leisurely food for thought or only as mere pastime trivia? Surely, these builders of the greatest and most enduring civilisations ever to exist engaged in historical recall to inform upright application of themselves in their continual building, growth, development and security. Here then, there is historical resonance that naturally exists in soul people’s self-experiences and its knowing.

According to a contemporary mainstream source the word resonance can be described in the following way:

“If something has a resonance for someone, it has a special meaning or is particularly important to them”.

In the context of this discussion, ‘someone’ can usefully be changed to ‘Afrikan souls’ to yield the description:

“If something has a resonance for Afrikan souls, it has a special meaning or is particularly important to them”.

With this in mind, another mainstream source illustrates a powerful function of resonance in relation to peoplehood:

“resonance is affirmative because it creates a positive relation between people”.

The impact of historically-based expressions can also be of great importance with an additional mainstream source indicating the following:

“Resonant: People like to make analogies with it; it is possible to connect with experiences, beliefs or situations across time and space”.

Further, with a level of instructiveness also emanating from the mainstream the following is posited:

“in order to understand various historical resonances, historians need to be sensitive to the resonances within the archive and remain open to different types of sources”.

In a state of interruption and disruption and despite the efforts of others that mean the Afrikan ill, historical resonance surely ought to be restored and purposefully utilised in rightful order of ascension. This is duty and responsibility that Afrikan souls have unto themselves as naturally functional builders and operators of grand civilisation.  

Far from being a phenomenon of detachment, resonance speaks to life application and engagement. Here, Afrikan souls from whatever station, level or status and wherever they stand can make steps for the recovery of their historical resonance through some semblance of self-knowingness and the upright application of themselves. At the same time, Afrikan souls can do themselves a great service in safeguarding against contaminants of ill, self-destructive wrongdoing and the like.

Afrikan history is naturally of vital and powerful importance to Afrikan people as it yields the historical resonance for continual history making in the now and throughout the tomorrows to come. For this primary people of creation, civilised living and civilisation is not fantasy fiction nor the stuff of happenstance. The pinnacle civilisations this primary determined to be naturally resonates with them as they apply themselves to building in the now throughout the tomorrows to come.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.