What of Historical Significance?

For Afrikan souls - who throughout the ages are the builders of superlative civilisation – the things that are significant to them are naturally those that empower their highly constructive norms. From one generation to the next the knowingness to brilliantly build upon that which was constructed with brilliancy before in furtherance of their ascension is etched in their continuum as an essential and progressive mainstay. Thus, that which holds significance to this primary people naturally has the culturally rooted quality to realise their maximal potential and maximal capability as pinnacle civilisation is self-determined to be. Here then, what this people remember of themselves is key knowingness for their upright, upward and secured continuity of their naturally ageless excellence.

In the contemporary era, the phrase historical significance has been used to speak to the importance of things remembered. A mainstream source describes the term thus:  

“Historical significance is a decision that modern people make about what is important from our past. In assigning historical significance, we can choose specific events, people, locations and ideas as being particularly important to us”.

Unfortunately, in a state of interruption and disruption Afrikan souls may be subject to the imposed whims of others that mean this primary people ill by seeking to deny them wholesome knowingness of their history. In such a dire state, others may then bogusly position themselves to be the ones who choose the specific events, people, locations and ideas that are to be pushed and peddled for consumption by Afrikan souls. Of course, the selections made by others can exclusively serve their interests and leave Afrikan knowingness of self at a deficit to state the least. For others that mean the Afrikan ill conquest, domination, destruction or exploitation of the Afrikan can be the features they consider to be of ‘honoured’ historical significance in their experience.  For the Afrikan with some semblance of self-knowingness such travesties are surely below dishonourable and are contrary to the significant historical memory recall of their highly civilised norms of ascension.  

Surely then, it is for Afrikan souls to select for themselves the specific events, people, locations and ideas that are important to them and their fullest flourishing. Indeed, the culturally rooted thrust for maximal upright potential and capability to be realised is vital and empowering fabric of life. This pioneering people of grand civilisation surely ought not allow themselves to be lulled into stagnation of unknowingness or worse, but rather restore some level of their significant historical memory and self-knowingness. Each soul from whatever station, level or status can – and surely must – recall some semblance of their people’s significant history for ascension of rightful order to be optimally realised. At the same time, souls can do themselves a great service in safeguarding against contaminants of ill, self-destructive wrongdoings and the like.

Afrikan souls built the greatest and most enduring civilisations ever to exist and the word ‘significant’ applied to such self-determined occurrence can be considered to be an understatement. This is grand inheritance for every Afrikan souls to claim for their empowerment in the present, for their constructive efforts in the now as future generations also are empowered through their recollections. Civilisation is not a phenomenon of happenstance or fantasy fiction for this highly pragmatic and primary people of creation.  

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy.  This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.