What of Private Economy?

From age-to-age in the natural progressive journeying of Afrikan life, this soul people have necessarily secured areas of their upright functioning as private to themselves. Some aspects of life were considered so special and so sacred that only mere clues of associated functioning remain encoded in ancient artifacts and scripting.  Thus, this primary people of creation preserved their ability to render upon the world the greatest and most enduring civilisations ever to exist. According to a mainstream source privacy is important because:

“Protecting privacy is key to ensuring human dignity, safety and self-determination”.

Vital functional areas such as self-economy thriving surely also attracted such protection in service of the pinnacle civilisations it served.

In contemporary times, there has been much by way of interruption and disruption to the functional norms of Afrikan life. Subject to the ‘economies’ of others the term private economy may provide an area descriptor of use in the vital recovery of this soul people’s self-economy function and the civilised living it naturally serves. One mainstream source puts it this way:

“The private sector is the part of the economy, sometimes referred to as the citizen sector, which is owned by private groups, usually as a means of establishment for profit or non profit, rather than being owned by the government”.

Can Afrikan souls as a group of people have some degree of economic privacy in which to dignify, safeguard and determine upright life for themselves? If exclusively snared to the destructive intent of others that mean the Afrikan ill surely not. Yet, it is only Afrikan souls themselves that can restore a level of self-knowingness and the cultural fabric of which their self-economy is naturally a part and thrive accordingly.

Here, economic privacy has its highest concentration within the realms of this primary people doing for themselves.  This is in no way a call for souls to disregard any engagements deemed necessary even when subject to the ‘economies’ of others. Yet, from whatever station, level or status each soul can make a contributory step of upright progress for ascension – however large or small – for self-economy flourishing and the civilised living it serves. At the same time, efforts to secure the self from contaminants of ill, self-destructive wrongdoing and the like are key.

If the Afrikan self-economy is vital and special to Afrikan life, then surely there is some level of preciousness present to attract a degree of privacy in rightfulness of its function. Across recent generations during the Maafa, Afrikan souls were compelled to lay bare their entire lives down to the most micro-intimate detail for the overlord-ship of plantation or colony and suffer the consequences day-after-day.

Now, it is for Afrikan souls to restore their dignity, safety and self-determination whether in thrust of a thriving self-economy or otherwise. Despite the challenges, the fundamental ingredients for the recipe of a highly civilised norm have remained unchanged since the earliest of times when this primary people pioneered civilisation into being. Far from relying on the whim of happenstance, surely this soul people can realise their maximal potential and capability and bring about their superlative norm in this time and secure it throughout time to come.

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