What of Regal Demeanour?

Imagine if Afrikan souls throughout their pioneering thrust of pinnacle civilisation throughout the ages were forever malicious in their outward expressions to each other? Were this so their norm of apex civilisations could surely not have been built for the prevalence of such outward expression is of disorder and not constructive of rightful order. Indeed, disorder is the stuff of deconstruction. Therefore, the reality of superlative and enduring civilisation must have been uprightly empowered with a regal demeanour amongst its builders in order for the successful and harmonious constructions of grandeur to have been brought to fruition.  This primary people that carried themselves with regal bearing determined their own approach to each other in reflection of royal substance and flourished in their norm of continual ascension.

In the contemporary era the term regal demeanour has been used to highlight aspects of outward expression in this regard. According to a mainstream source the term holds the following definition:

“Royal Demeanour is a classification of skills that cover proficiency at composure, elegance, and imposing presence”.

Certainly, the legacy of Afrikan civilisations demonstrates the qualities of composure, elegance and a presence of upright grandeur. Yet, in a state of interruption and disruption Afrikan souls can find themselves subject to barrage of ill-vices that can fuel a bad demeanour amongst themselves. Others that mean the Afrikan ill surely rub their hands with glee at the prospect of such discord between each Afrikan soul and the next. The pushing and peddling of imagery that consistently shows Afrikans being overtly hostile to each other and a lack of positive image representation can foster the grotesque falsehood that souls naturally express negativity as a norm.

In another mainstream source the term bad demeanour is given the following description:

“If someone has a negative demeanour, that means that they often come off as upset, angry or sad. A negative demeanour is definitely a bad thing for many people. A negative demeanour can make people feel very down. Someone might show a negative demeanour through body language or by constant complaining”.

Clearly, as any sort of mainstay amongst people of soul, such a demeanour is not conducive to their natural norm of highly civilised living. At the same time, it ought not to be motivation for Afrikan souls to absolve themselves of reality of imposed conditions and flee from the truisms of self to become lost in the realms of a fictional fantasy of a ‘happily ever after’ that they have not yet brought into reality for themselves. Whatever the challenges of imposition, it is only Afrikan souls themselves that can – and surely must – restore the knowingness of themselves and their outward expressions and demeanour amongst each other that is conducive to their norm of superlative upright construction.

The Afrikan need not complain about the lack of foundational digging being done of themselves whilst being able and standing next to a spade without any intention of picking it up for upright engagement. Here, each soul from whatever station, level or status can make a step towards the restoration of self-knowingness and  harmonious outward expression in relation to their imperative thrust of ascension.  Negativity can be left to the outside forces of ill and not become a way of existence by proxy.  Tactics of a pseudo-culture to obsessively and constantly prod and poke in the attempt to solicit negative responses each to the next nullifying rightful construction ought to be abandoned.  In this, the Afrikan does the self a great service in safeguarding against contaminants of ill, self-destructive wrongdoings and the like.

This primary people surely have a duty and responsibility to themselves to fulfil their maximal potential and maximal capability in the construction of high civilisation – as it was, surely it must be. This time secured into eternity.

Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja-Olukun SIku. This is a special time for the spiritual and cultural elevation of great warrior monarchs that have committed their lives to the ascendancy of Afrikan souls. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or other-wise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.