What of Royal Rulership?

The first-born and grand monarchs of humanity built superlative civilisation. This was not simply the thrust for exceptionally grand physical aesthetics of brilliancy and pinnacle dignity – though this was a continual, consistent and natural norm of expression throughout the ages. These souls of regal bearing held thrust of pinnacle construction as an outward reflection of their rightfully ordered life of ascension. From their self-determined core of spiritual-cultural rootedness regal dignity, structure and flourishing could abound. And from this, these souls produced roles of self-governance and leadership that represented, secured and elevated their pervasive and highly civilised living in continual thrust of their upright ascension.

In the modern era, a mainstream source describes the role of royal rulership in the following way:

“A monarchy is a form of government in which a person, the monarch, is head of state for life or until abdication”.

Monarchy, in this regard relates to a singular role. Yet, for this primary people of creation who naturally hold a regal bearing, royal rulership can be applied to their self-determined structures for the governance of themselves throughout the various levels of the self. From familyhood to nation and beyond regal dignity and constructive progress is natural order.

But what then of Afrikan souls in a state of interruption and disruption? This soul people may become subject to rulership of others that mean the Afrikan ill who may deploy a barrage of vices set to render and perpetuate some sort of ‘less-than’ state of existence. In this, the norm of pinnacle civilisation producing self-determined royal rulership amongst this primary people can become thwarted or worse.

Further, susceptible souls may become consumed with the status of an empty pseudo-rulership whereby hollow title can become more important than the substance, deeds or functioning of a role of natural regal bearing for this spirit people’s ascension. In this, an ‘anything goes’ approach to productive-void title acquisition and holding can ensue for the sake of such titular and for titular only. Souls can be destructively set upon in the bogus attempt to keep or acquire titles that bode emptiness or worse as the Afrikan highly civilised norm and imperative thrust of rightfully ordered Afrikan ascension suffers.  

This pioneering people of civilisation can – and surely must – restore their royal bearing through knowingness of themselves. In so doing, the structures and roles necessary for the royal governance of self, steeped in rightful order and in mission of continual upright ascension can be fully realised. Only Afrikan souls can do this for themselves and each soul from whatever station, level or status can make a step towards positive progression in this regard. At the same time, the Afrikan does the self a great service in safeguarding against contaminants of ill, self-destructive wrongdoings and the like.

Natural roles, duties and responsibilities of royal rulership throughout the various levels within the lives of this people of a norm of regal bearing can be exercised in the best self-determined ways possible. Their norm of grand civilisation was never, nor will ever be brought into fruition through happenstance.  Here, self-determined organisation for civilisation is key. 

Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja-Olukun SIku. This is a special time for the spiritual and cultural elevation of great warrior monarchs that have committed their lives to the ascendancy of Afrikan souls. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or other-wise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.