What of the Cultural Practitioner?

By kwende ukaidi
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09 Nov, 2023
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Celebrating the Harvest of All-Year-Round Cultivated Effort for Upright Ascension

The practice and engagement of self-determined culture amongst the primary people of creation is naturally inherent living of excellence. Obviously, there are those who hold stand-out levels of knowingness of cultural substance and may well be part of the driving force for cultural development and its associated participatory activities. As self-culture allows Afrikan souls to realise their maximal potential and capabilities as a people, those with specific cultural roles can naturally be the dynamic catalysts for this people’s norm of pinnacle civilisation.

In the contemporary era a role associated with cultural practice is that of the cultural practitioner. According a mainstream source this role is defined as follows:

“cultural practitioner (plural cultural practitioners) One who demonstrates and interprets cultural practices to people from other cultures, often as a means of cultural preservation”.

For Afrikan souls in a state of interruption and disruption such a role may not be necessarily concerned with the interpretation of cultural pr

Kwanzaa is one of the essential cultural observances of life within the Universal Royal Afrikan Nation. The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the institution of Yemanja to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.

actices to people from other cultures. Rather, in a state where other that mean the Afrikan ill have set upon this soul people’s way of life in a host of destructive ways – an Afrikan cultural practitioner may well be concerned with demonstrating cultural practice to Afrikans themselves. Indeed, cultural restoration and preservation may be of paramount importance in this regard.

Just as it is vital for cultural restoration and practice to be engaged the associated facilitating roles surely also have to be. The vital core of cultural fabric is brought to be (not in isolated theoretical terms) but through self-determined people engagement. At the same time, necessary roles of specialism for cultural practice, restoration and preservation naturally and necessarily come to the fore.

This is of immense value for a people’s ascension especially so – and even more critically – when souls are subject to imposed cultural destruction, denial and thwarting. Of course, others that mean the Afrikan ill may push and peddle the bogus notion that self-determined culture, its practice, its preservation and its associated roles are unimportant and to be cast aside or abandoned. If consumed by such folly souls may end up destroying themselves by proxy.

Each soul from whatever station, level or status can – and surely must – reclaim the highly cultured core and restore it to their lives in the best ways possible. This requires a level of cultural knowingness to be gleaned and a level of cultural participation to be enlivened. In this the role of the Afrikan cultural practitioner can be vital. Or, to identify the role in other words: the Afrikan practitioner of Afrikan civilisation. Certainly, civilisation is not of happenstance.