What of the Self-Organised Spirit?

For Afrikan souls the divine masculine and divine feminine are naturally cultivated and expressed in service of their norm of pinnacle civilisation. For this, life is necessarily and rightfully ordered for their continual ascension.  Here, the spirit of organisation prevails as self-determined phenomenon. Indeed, spirit is uprightly given ordered focus and channelled to empower maximal constructive effort on the part of this soul people. As spirit people live their natural norm of self-organised spirit the glory and grandeur of the high civilisation was throughout the ages secured as surety.  

In the contemporary era the foundational and ordered spirit substance for this primary and spirit people of creation can often be denied. Still, in the discourse of mainstream thought definitions of self-organisation may provide some usefulness even when geared towards the physical. One mainstream source puts it this way:

“Self-organization, also called spontaneous order in the social sciences, is a process where some form of overall order arises from local interactions between parts of an initially disordered system. The process can be spontaneous when sufficient energy is available, not needing control by any external agent”.

Even such a definition when applied to Afrikan life in a state of interruption and disruption flies in the face of others that mean the Afrikan ill. It can be others of ill that attempt induce destructive chaos and disorder into Afrikan life and then seek to be the external controlling agent of Afrikan souls subject to a less-than state of existence. This external agent can build organisation to service ill-intent and may have a thrust to utilise the Afrikan as a resource to fulfil purposes that are destructive to Afrikan life.

 Surely, Afrikan souls must recover their spirit of self-organisation. In conditions of dire imposition void of self-determined thrust for constructive spirit channelling and order applied to upright construction – the Afrikan may be organised for ill at the hands of ill-intentioned others by default. Thus, the challenge is not of the nonsensical as to whether organisation is to be engaged in or not. The challenge is for Afrikan souls to recover their natural substance of being in the divine masculine or divine feminine and effectively organise themselves for construction and their ascension.

Indeed, one of the principle vehicles to recover the Afrikan divine masculine and  the Afrikan divine feminine is through upright self-determined organisation. It is here that spirit can be channelled for shared purpose amongst rightfully ordered contingency. It is here that the vital willingness to safeguard the self from contaminants of ill, self-destructive wrongdoings and the like can (and surely must) be exercised.  Of course, consumed by ills self-destructive intent can also be collectivised and each soul must surely not allow the self (in spirit or in the physical) to succumb to such folly.

The highly civilised norm of Afrikan life is inherently a highly organised affair and Afrikan souls can do themselves a great service in recovering themselves to be an effective upright component in self-organisation. The divine masculine and the divine feminine cannot be rightfully exercised in isolation. Indeed, if isolated can they truly even exist? For this naturally and superlatively pragmatic people their divinity is maximally realised in its application. Therefore, each soul from whatever station, level or status can make rightful effort in self-restoration and being a part of ordered thrust for ascension. Civilisation is never built by happenstance.

The observance of Yemanja-Olokun Siku is marked by the seventh day of ninth month (so-called September) with celebrations taking place on Sunday 7th or nearest Sunday to that date. This is a wonderful time of spiritual and cultural ascendancy in honour and celebration of this mighty water deity and her deep, profound and progressive meaning to Afrikan life. This is an important time in imperative mission for global Afrikan ascendancy. Yemanja Siku is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.