Afrikan Economists for Afrikan Economy (Part 10)

From the beginning, the Creator Supreme blessed the Afrikan with superlative spirit and genius-flow to cultivate life to a state of fullest flourishing. Accordingly, Afrikans naturally and continually ascend in the best ways possible through their own spiritual and cultural fabric of life. It is from this core that the glory of the Afrikan economy is expressed into wonderful fruition. It is the Afrikan economy that gave its powerful energy to the greatest and most long-lasting civilisations that the world has come to know. It is the Afrikan people’s own expertise, steeped in the essential of their own way of life that yields the Afrikan economy. The Afrikan economist is an Afrikan self-defined role of living oneness. The Afrikan economist lives in every Afrikan and Afrikan shared oneness is the living Afrikan economist that yields Afrikan economy. In other words the Afrikan economist is naturally steeped in the Afrikan way and the role is a collective manifestation. For the role to be fully realised there is self-governing nation construction, whether in microcosmic form or otherwise. The wonderful observance of Ujamaa Kiburi Siku (Economic Pride Day) of the Universal Royal Afrikan Nation is a wonderful time to energise and lift living knowingness of the Afrikan economy.

The protracted horrors of the Maafa of recent centuries due to the genocidal onslaught of foreign forces has left devasting scars upon Afrikan life and has been heinously catastrophic to Afrikan economy. To this day Afrikans live under constant threat of being openly slaughtered by murderous alien brutes dressed in uniforms and carrying badges. To the demonic alien brute the Afrikan is ‘guilty’ and worthy of slaughter for simply breathing. Atrocity upon atrocity upon atrocity is continually hurled upon Afrikan souls as the terror of the Maafa persists.

What follows is a portion of an insightful and profoundly meaningful account of aspects economic challenge faced by Afrikan souls at a fundamental level. These words are shared by one of the great thinkers of the Afrikan wisdom tradition Ahmose (Wilson (aka Amos)):

“Intellectual structures and powers are undeveloped when we suffer from social amnesia; they are restricted and alienated. Some of my [Afrikan] students say, ‘Hey, I know nothing about [Afrikan] history; but I know math, I know computer science, and I know this and that. So apparently it didn’t do me much harm’. Oh no, don’t deceive yourself! Being cut off from your past only means that you have gained an alienated knowledge. Alienated knowledge can only be used in the interest of aliens. Look at who you work for once you know computer science and don’t know your history! That’s one of the unwritten rules. They will teach you math and science and so forth to the degree that you forget what and who you are – your history – and forget your connectedness with your people. Because it’s only when you are unconnected that you can be of use to aliens. You cannot use alienated knowledge for yourself. Knowledge must be connected and contained in a historical structure, in a cultural structure, if it is to work for a particular people. That’s why you can get degrees in business administration and build no businesses. You can be the CEO of [this or that foreign company] yet you won’t build your own….

Our resources are pillaged and our creativity is retarded when we become socially amnesic. We forget coping skills that were learned in the past and that yet can still be useful in the present. If we forget everything we’ve learned in the past, what babbling babies we would become. If we forget everything we’ve learned in the past we would not know how to cope with many of the problems and issues that confront us as we move through life. We can’t drop our past; that’s where we learned our coping skills…

We’re are suffering from the absence of an economic system. Money is not a system: money is what is. A system involves the systematic and organised utilisation of money; a systemised utilisation and distribution of money. Without the pattern, without the system, without the organisation, one does not have an economy. An economy exists prior to money. There were economics in the world before money was invented. We don’t even have to have money to have an economic system. So ultimately, when we study economic systems we recognise that an economic system at its base refers to the nature of the relationship between people. It’s the systematic way people choose to relate one to the other that makes an economic system – Not money. When we lack a systematic way of relating to each other then we can have money and still be poor, have money and be robbed – which is what we are”.

These few points ought to highlight the hostile environment from which Afrikans must ascend to restore themselves and their own righteous economy. Wonderfully, ever-increasing multitudes of Afrikan souls are rightfully lifting themselves to realise full flourishing liberty and nationhood. The importance of being a part of spiritual and cultural organ for Afrikan ascension highlights the rightful traction of Afrikan souls for betterment of themselves and to ensure that righteous order prevails. The Universal Royal Afrikan Nation is one such organ with spiritual and cultural fabric of life and observances that energise the Afrikan soul throughout the year such as Ujamaa Kiburi Siku.

During the wonderful observance of Ujamaa Kiburi Siku to learn, develop and grow in self for the benefit of the Afrikan economy is endeavour that can be engaged in the home or elsewhere. This special time of economic spirit focus can energise this important area of Afrikan life for Afrikan souls whatever survival role they may be compelled to play in alien institutions at whatever level. As Afrikans move towards full restoration of their divine economic prowess righteous order throughout the world is also being restored.  

Afrikans be safe. Afrikans be well.

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja.