Afrikan Economists for Afrikan Economy (Part 9)

  • By kwende ukaidi
  • 05 Jun, 2020

Afrikan Economic Pride

From the beginning, the Creator Supreme blessed the Afrikan with superlative spirit and genius-flow to cultivate life to a state of fullest flourishing. Accordingly, Afrikans naturally and continually ascend in the best ways possible through their own spiritual and cultural fabric of life. It is from this core that the glory of the Afrikan economy is expressed into wonderful fruition. It is the Afrikan economy that gave its powerful energy to the greatest and most long-lasting civilisations that the world has come to know. It is the Afrikan people’s own expertise, steeped in the essential of their own way of life that yields the Afrikan economy. The Afrikan economist is an Afrikan self-defined role of living oneness. The Afrikan economist lives in every Afrikan and Afrikan shared oneness is the living Afrikan economist that yields Afrikan economy. In other words the Afrikan economist is naturally steeped in the Afrikan way and the role is a collective manifestation. For the role to be fully realised there is self-governing nation construction, whether in microcosmic form or otherwise. The wonderful observance of Ujamaa Kiburi Siku (Economic Pride Day) of the Universal Royal Afrikan Nation is a wonderful time to energise and lift living knowingness of the Afrikan economy.

The protracted horrors of the Maafa of recent centuries due to the genocidal onslaught of foreign forces has left devasting scars upon Afrikan life and has been heinously catastrophic to Afrikan economy. To this day Afrikans live under constant threat of being openly slaughtered by murderous alien brutes dressed in uniforms and carrying badges. To the demonic alien brute the Afrikan is ‘guilty’ and worthy of slaughter for simply breathing. Atrocity upon atrocity upon atrocity is continually hurled upon Afrikan souls as the terror of the Maafa persists.

Afrikan economic growth and development is fabric for global Afrikan ascension. As such, the Afrikan economy is multi-level phenomena where microcosmic growth and development feeds ever- greater collective expanse. In other words, progressive Afrikan economic missioning on a local level is progression on the  global Afrikan economic scale. This of course is realised through Afrikan souls being a part of the organised thrust for their own liberty and nationhood.

Wherever the Afrikan is whether in Europe, the Americas, the islands of the so-called Caribbean on the Afrikan continent or elsewhere in the world, the thrust for Afrikan economic growth and development must be manifest in the ever-upward thrust of global Afrikan ascension. In this each Afrikan souls can be  progressively functional locally for global efficacy. Afrikan economic strength in Afrika gives strength to Afrikans throughout the world. Afrikan economic progression in the Americas gives strength to Afrikan economic progression in Europe and vice versa. Afrikans outside of Afrika gives strength to economic reclamation and restoration in Afrika.  Each place where Afrikan people are building is a node of strength for the global Afrikan self.

By hellish contrast, any alien-imposed affliction of development denial in Afrikan economic functioning and other life essentials wherever the Afrikan is, is an attack to weaken or destroy  the imperative thrust of global Afrikan economy and the general  thrust of global Afrikan ascendancy.

The vile alien institutionalised machinery of destruction has been an ongoing construction of horror for multiple centuries. The alien forces of anti-Afrikan agency brutalise, torture or murder Afrikan souls in Afrika itself, in Europe, in the Americas, in Asia, in Australasia and on and on and on. There is nothing superior about the hands that commit the worst genocidal and brutalising savagery ever to disgrace the annals of world experience. Therefore, this is not any system of white or other alien supremacy. This is a foul and barbaric system of white or alien inadequacy (at best).  

Incidents of Afrikans being murdered, brutalised or set upon in whatever vile way may come to the fore and will resonate with Afrikans not only in that immediate locale but with Afrikans around the world because they are a people of magnificent oneness. In addition, the imposition of terror by alien enemy hostiles is a shared experiences.   In the late 1960s (so-called)  Afrikans were being hunted in one place and hunted in another by those carrying badges and wearing uniforms. For example:

In U.S. community defender 17 year old Bobby Hutton was shot to death in hail of police gunfire with his hands raised in the air in compliance whilst only wearing his undershorts.

In the U.K. a homeless man David Oluwale was vilely humiliated, tortured, savagely beaten, urinated upon and finally killed.

The horrific attack upon Afrikan souls by alien thugs and brutes in uniform or otherwise has been an ongoing generational scourge that has raised is foul head of terror persistently in one way or another year-on-year feeding the heinous, parasitic and genocidal system of alien inadequacy with its pseudo-economy constructs.      

Wherever the Afrikan is:

The Afrikan must build themselves and their own Afrikan economy in the best ways possible.

The Afrikan must maintain themselves and  their own Afrikan economy in the best ways possible.

The Afrikan must safeguard themselves and their own  Afrikan economy in the best ways possible.

The Afrikan must continue to grow and expand their population in the best and most righteous ways possible.

The Afrikan must be part of (or at minimum affiliated with) a progressive organ for Afrikan ascension.

 

These few points ought to highlight the hostile environment from which Afrikans must ascend to restore themselves and their own righteous economy. Wonderfully, ever-increasing multitudes of Afrikan souls are rightfully lifting themselves to realise full flourishing liberty and nationhood. The importance of being a part of spiritual and cultural organ for Afrikan ascension highlights the rightful traction of Afrikan souls for betterment of themselves and to ensure that righteous order prevails. The Universal Royal Afrikan Nation is one such organ with spiritual and cultural fabric of life and observances that energise the Afrikan soul throughout the year such as Ujamaa Kiburi Siku.

During the wonderful observance of Ujamaa Kiburi Siku to learn, develop and grow in self for the benefit of the Afrikan economy is endeavour that can be engaged in the home or elsewhere. This special time of economic spirit focus can energise this important area of Afrikan life for Afrikan souls whatever survival role they may be compelled to play in alien institutions at whatever level. As Afrikans move towards full restoration of their divine economic prowess righteous order throughout the world is also being restored.  

Afrikans be safe. Afrikans be well.

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.