Afrikan Economy and the Posturing of Pseudo-Ownership
- By kwende ukaidi
- •
- 14 Jun, 2022
- •
Divinity in the Contemporary World
Afrikan souls are a people of rightful
substance that cultivated themselves to pinnacle levels over the longest-living
journey of any people. The primary people are rightful custodians of their
homelands of Afrika which contains superlative abundance of natural resource.
It is by grand orchestration of the Creator Supreme that this people of natural
brilliancy came to be in such an abundant environment. The world’s greatest and most enduring civilisations
did not come about by happenstance. Each level of the self from person to nation
held the responsibility and duty for the custodianship of their lands, its
resources and for self. For the Afrikan, self-governance did not mean ‘ownership’
as foreigners would see it. To this soul people of creation their being and
their land was far more meaningful as sacred phenomena. In this regard, the
core of an Afrikan economy is not only essential functioning it is of the
divine. Hence, the spiritual-cultural fabric of the Afrikan is of imperative
substance for oneness of living and optimal self-determined economic functioning.
With the interruptions and disruptions of the Maafa of recent centuries, Afrikan souls have been destructively set upon by others that mean the Afrikan ill. The abominable pseudo-ownership of the Afrikan and Afrikan natural resource became the incessant exploit of alien forces of anti-Afrikan agency bent on worst kinds of inhumane behaviour projected as ‘legal’. According to a popular mainstream platform the word pseudo means:
“not genuine; spurious or sham”
Or:
“a pretentious or insincere person”
In relation to foreign imposition the attempt of abject disorder to force pseudo-ownership upon the Afrikan or Afrikan land and resource can surely only result in pseudo alien economy. No matter how glamorous or rightful it is peddled to be. Surely this is fabricated posturing disguised with a barrage of smoke-screening propaganda. The Afrikan is not the property of any alien force. Nor is Afrikan land or natural resource the property of any alien force. Therefore, as long as pseudo-ownership is imposed upon Afrikan souls of the world, Afrikan economy is hampered at best.
The only people that can restore Afrikan economy and its essential components are Afrikan souls themselves. In this, self-determined effort to reclaim self-governance throughout the various levels of the self and to reclaim Afrikan resource is key. Here, petty self-destructive squabbles to ‘claim turf’ that is not owned or controlled by Afrikan souls can surely be transformed into gaining control and ownership in substance of rightful order. Aesthetic gameplay of asserting ‘My’ to assume empty status or claim over other Afrikans with statements such as ‘My n*****r’ can surely be transformed into the language and realisation of ‘Our economy’.
Relations between Afrikan souls are vitally important for self-determined economic functioning. Take for example, the harmonious and complementary Afrikan male-female union. If the relationship between the Afrikan masculine man and the Afrikan feminine woman is based upon the ill vices of alien pseudo-ownership then the union is controlled by foreign forces. For instance, if the union is exclusively based upon the financial offerings ‘afforded’ by others, then all foreign forces need do is adjust or deny those offerings for the union to be thwarted or completely destroyed. This is not to suggest that Afrikan male-female unions should not seek to gain as much money as it is possible to do in rightful order. Rather, it highlights the need to build self-determined Afrikan economy for wholesome and eternal flourishing to be maximised. In this, Afrikan souls ought not suffer genuinely unworkable male-female unions. Nor should Afrikan souls suffer any previous union that proved to be genuinely unworkable and was necessarily dissolved. Wholesome and progressive Afrikan unions can make money, maintain rightful order between the masculine Afrikan man and the feminine Afrikan woman and mission for self-determined Afrikan economy.
There is much that the Afrikan can immediately on the imperative journey to absolve themselves of alien notions of pseudo-ownership and one major yet readily accessible step is the restoration of self knowingness with study programmes, self-study and the like.
With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for Afrikan economy is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:
The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)
The harmonious and complementary Afrikan male-female union
The Afrikan family
The Afrikan community
The Afrikan nation
The Afrikan world community
Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
Select resources are available online via the website of Yemanja.
