Can Afrikan Souls be a Free People Void of Their Own Self-Determined Economy?

The primary and spirit people of the world are naturally responsible for their own economic functioning and flourishing. Economy with its self-governed core components of Afrikan souls and their lands are at the foundation of world’s greatest and most enduring civilisations.  Self-determined economic functioning was given expression throughout the levels of the self from person to nation. Thus, the natural norm of liberty and nationhood for Afrikan souls had its economic base for pinnacle prosperity from age-to-age.  

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to perpetually sever Afrikan souls from their natural economic base of pinnacle prosperity. In this, the greater the destruction from alien forces of ill that takes hold on Afrikan life the more Afrikan liberty and nationhood is hampered. As such, the question of can Afrikan souls be a free people void of their own self-determined economy is surely a nonsensical one in the sense that self-determined economy is deeply bound to Afrikan liberty. Therefore, to pose the question (as has been done here rhetorically) could simply be a reflection of unknowingness. For the answer is surely an obvious one.

Afrikans must have their own self-determined economy for Afrikan liberty and nationhood to flourish.

Money has important use as a means of exchange and the accumulation within the context of an economy. However, it is not the fundamental core of the economy itself. Therefore, in the clutches of foreign rule and domination, Afrikan souls can be well endowed with money (or not) and remain in abject deficit of their own economy. By extension, Afrikan souls can be well endowed with money (or not) and remain in a dire state of unfreedom.  This in no way is to suggest that Afrikan souls do not strive to gain as much money as it is best possible to do in rightful order. Money and its acquisition can be a great tool of empowerment for the journey of ascension. As such, the thrust for self-determined Afrikan economy ought never be neglected as the triumphant result of financial engagement from generation-to-generation.

Afrikan people must be free. Afrikan people must have their own self-determined economy. Here, the various levels of the self have their part to play as relations for Afrikan ascension and economic functioning is brought to the fore.   Take for example the harmonious and complementary Afrikan male female union. This is a union in which the Afrikan masculine man and Afrikan feminine woman function to empower self-determined economic ascension in rightful order. Such a union is an asset to Afrikan economic functioning. Yet still, there is caution to be exercised in relation to alien contaminant ills such as those of misandry, misogyny, feminism and the thrust for a gynocracy that can have disastrous effects if a susceptible Afrikan soul becomes consumed by them. Hence, Afrikan freedom and economic flourishing consists not only of building but also of safeguarding. It may also be appropriate to take the responsibility to purge alien ills if they fester in a susceptible soul in any way.  In this, self-knowingness is key and no Afrikan soul ought to suffer a genuinely unworkable union. Nor should an Afrikan suffer regression into a genuine unworkable union of the past that has necessarily been dissolved. The establishment of wholesome Afrikan male-female unions of harmonious complementarity is upright and upward ascension.  

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for Afrikan economy is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as: