Afrikan Economy and The Spouse (Or Potential Spouse)

According to age-old Afrikan conceptions of Creation energy or state pairings exist to bring about life and the world. The pair of, that which is unseen and that which is visible is necessary function. Or, the pair of that which is infinite and that which is finite is necessary function. These amongst a number of other examples are pairs that serve their own necessary existence and that which is greater than the coupled unit. As it is with Creation so too it is with the harmonious and complementary Afrikan male-female union. In this sense, the Afrikan masculine man is necessarily not the same as the feminine Afrikan woman. Nor, is the Afrikan feminine woman the same as the Afrikan masculine man. It is the pairing of the two that has the natural thrust of potential to serve itself as an optimal flourishing unit and to serve that which is greater than itself.  Hence, the levels of the self are key, in that the harmonious and complementary Afrikan male-female union as well as empowering its constituency of the upright Afrikan masculine man and the rightful Afrikan feminine woman also empowers itself as a wholesome union and: the Afrikan family; the Afrikan community; the Afrikan nation; and Afrikan world community. Thus, amongst much else, the harmonious and complementary Afrikan male-female union is of great importance for fullest flourishing Afrikan economy.

Despite the interruptions and disruptions imposed by others that mean the Afrikan ill throughout the Maafa of recent centuries, it is only Afrikan souls themselves that can establish self-determined harmonious and complementary male-female unions. For this, a process of restoration and cultivation to realise upright Afrikan masculine manhood is key. As is a process of restoration and cultivation to realise rightful Afrikan feminine womanhood. Here, self-knowingness is key. Each then can become a spouse in wholesome, harmonious and complementary male-female union. According to a popular mainstream source the word spouse means:

“either member of a married pair in relation to the other; one's husband or wife”.

The use of such a definition is in no way is an endorsement for Afrikan souls to suffer any genuinely unworkable union or to suffer the regression of a necessarily dissolved union of the past. Rather, it is utilised here to point out that relation to the other is key in the harmonious and complementary Afrikan male-female union. In that relation economic functioning is a natural part of the fabric.  

Self-determined Afrikan economy is vital restoration for Afrikan ascension and as such is naturally a part of the functioning of the various levels of the self including the harmonious and complementary Afrikan male-female union. Therefore, the potentials for engagement in the recovery and restoration of Afrikan economy can be part of the considerations when selecting a spouse. This is distinct from any popularly peddled criteria relating exclusively to monies. Whilst many provisions require money (and certainly it is important for Afrikan souls to acquire as much money as it is best possible to do in rightful order), money and economy are not the same phenomenon. Money, what it is, its allocated and how it is used is an expression or tool of the economy it is established and deployed by. In an unnatural state of interruption and disruption Afrikan souls can be well endowed with alien currency (or not} and remain in abject poverty in being void of their own self-determined economy.

As such, the potentialities considered for a could-be spouse for the Afrikan steeped in self-knowingness may have more rooted substance in economic terms than that which is popularly peddled exclusively in the realms of money.

Afrikan economy must victoriously be restored, established and fully flourish. Here, the harmonious and complementary Afrikan male-female union and the other levels of the self are responsible for the realisation of any such victory.