Afrikan Economy and Alien Contaminants of Ill

  • By kwende ukaidi
  • 09 Jun, 2022

Divinity in the Contemporary World

Afrikan economy is naturally self-determined, self-defined and self-governed by Afrikan souls steeped in self-knowingness and of rightful order. As such, Afrikan economy necessarily exists with a great deal of integrity and is rightfully safeguarded in its flourishing. Throughout the ages Afrikan souls have cultivated and expressed their economic functioning to bring into being the greatest and most enduring civilisations ever to exist. With their own spiritual and cultural fabric in tact the various levels of the self naturally held economic empowerment as the components of grand civilisation. The person self held economic functioning. The harmonious and complementary Afrikan male-female union held economic functioning. The Afrikan family held economic functioning. The Afrikan community held economic functioning. The Afrikan nation held economic functioning and so on.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy or derail the natural norm of upright Afrikan economic functioning. In this, alien forces of anti-Afrikan agency have concocted and sought to impose alien contaminants upon the primary and spirit people of creation. According to a popular mainstream source the word contaminant is defined as:

“a polluting or poisonous substance that makes something impure”.

The list of alien-manufactured and peddled pollutants is various and extensive and is beyond the remit of this article to exhaust. However, alien ills such as that of misandry, misogyny, feminism and the thrust for a gynocracy can be particularly hazardous in the now.  The effects of such ills if left unchecked and are allowed to fester can be disastrous to the lives of susceptible Afrikan souls in a host of different ways. One important area that can be adversely affected is that of would-be upright economic functioning.

Take for example, a female consumed with the ills of feminism and the thrust for a gynocracy. Such a female may erroneously seek to:

Target any enterprise, service or goods provision led by an upright Afrikan masculine man as enemy territory that must be attacked, destroyed or manipulated into subjugation.

Test enterprises and service provisions for compliance with the alien ills of feminism (and the like) prior to commitment. Should non-compliance be found, then to withdraw custom or begin a campaign of disruption to that enterprise or service can take hold.

Falsify or mis-generate victimhood as a tool of wilful destruction if an enterprise or service does not assert or applaud feminist ills (and the like).

Attract the support of the acquiescing male ever-ready to raise the female contaminated with ills on high and pose as a rescuing ‘hero’ no matter how dire the destruction to Afrikan economic functioning (or would-be economic functioning).

Apply behaviours portrayed in contaminated mainstream media forms: film, soap operas, music, magazines and so on. Whilst internalising the (say) feminist projected image a susceptible female may be ignorant to the reality that that an entertainer depicting an ill role may well actually live a personal life contrary to the art-image. The entertainer may be aware that scripted roles are different from reality and lives a personal life that can energise the economic functioning of the community he or she is a part .  Meanwhile the susceptible consuming female is left with a manufactured aesthetic image and the reality of Afrikan economic destruction.

Establish units of destruction in the guise of social networks (or similar) to collectivise those consumed by alien contaminants of ill. Here, a member can act as operative that alerts, gathers intel on targets and possible targets of feminist non-compliance. The objective can be a simple one seek, and destroy the noncompliance and further recruit contaminated souls.  

These few example scenarios highlight some of the challenges faced by those of rightful order dedicated to Afrikan economic empowerment.  Of course, such problem areas directly affect the establishment and longevity of the harmonious and complementary Afrikan male-female union and its rightful role in economic functioning. As such, no Afrikan soul ought to suffer a genuinely unworkable union. Nor be pushed into the regression of a union that has been necessarily dissolved because of genuine unworkableness. Unworkable is unworkable whether money is plentiful on a lavish scale or not.  Only Afrikan souls can purge themselves of alien contaminants of ill and restore their self-determined normality of ascension. In this, self-knowingness is key.

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for Afrikan economy is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:

The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The  Afrikan world community

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.