Afrikan Economy and Repairing the Damage

Throughout the richly endowed continuum of Afrikan life, this primary and spirit people of creation have naturally built with the thrust of self-determined ascension steeped in rightfulness. If ever a period of interruption occurs through the disorderly deeds of alien forces, it is Afrikan souls themselves that render the occurrence a temporary one by vanquishing ills and restoring rightful order. With self-determined effort Afrikan souls have restored themselves and where necessary held alien perpetrators of wrongdoing accountable for damage caused and actioned appropriate correctives. It is Afrikan self-determined effort with the inherent thrust of ascension and rightful order that enables any necessary restoration of self to take place and the corrective measures justly placed upon alien wrongdoers to be met. Of course, Afrikan souls  imperatively build for themselves in the best ways possible no matter what the status of any necessary correctives placed upon alien forces are. Thus, even when ill-postured alien forces: falsely claim ignorance; wilfully deflect or deny; outright lie; attempt to create distractions; and may even attempt to create further societal disruption economically or otherwise as stratagem to derail attention or responsibilities from Afrikan repair – Afrikan continual risings determined by Afrikan souls themselves in the best ways possible never cease to be. The stronger Afrikan souls are as whole the more rightful order can prevail.

With the interruption and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to seize Afrikan resources (self, land and material) for themselves. From this, alien forces have attempted to incarcerate Afrikan souls into exclusively servicing the concocted ‘economy’ denying the norm of fully flourishing Afrikan economy. Such imposition of ill has caused much by way of damage in the lives of the primary people of creation and thus there is much repairing to be done. According to a popular mainstream platform the word repair means:

“to amend; set right; remedy”.

In this, Afrikan souls have a responsibility to themselves. Appealing to the overseers of an immorally constructed and maintained foreign ‘economic’ construct on the basis of morality may not be yield the desired result. Yet, with each step the Afrikan takes to do what can best possibly be achieved in the restoration and repair of the Afrikan self throughout its various levels is progress to towards greater strength and the fulfilment of any unconditional demands necessarily placed on others for full correctives to be realised and rightful order to prevail.

Surely, the repairing of the Afrikan self is imperative and the restoration of self-knowingness is key in this. For example, at a basic level, if the Afrikan knows not to any degree who or what the self is nor of Afrikan economic functioning (as distinct from alien conceptions), then neither can fully flourish.   The establishment of the rightfully functional: Afrikan person; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation; and the Afrikan world community is an act of self-determined repair for the full and victorious flourishing of this soul people of the world. Here, the foundational components of the upright Afrikan masculine man and the rightful Afrikan feminine woman are key. As is the relationship of rightful order between them as a whole. The importance of the harmonious and complementary Afrikan male-female union ought not be underestimated. Here, no Afrikan soul ought to suffer a genuinely unworkable male-female union. Nor suffer regression into a genuinely unworkable union that has already necessarily been dissolved. In such circumstance, repair of function comes with wholesome relationships anew steeped in self-knowingness and other facets of ascension.