Afrikan Economy and Unnecessary and Wasteful Squabbling

  • By kwende ukaidi
  • 11 Jun, 2022

Divinity in the Contemporary World

Afrikan people are responsible for bringing into being and sustaining the greatest and most long-lived civilisations ever to exist. Civilisation is the ‘art of being civil’. Civilisation is culture. This naturally highly cultured people of rightful order held relations amongst themselves that elevated self-determined life maximally.  Of course, relations for economic functioning were a natural part of civilised fabric. Thus, the self throughout its various levels flourished with relations that empowered economic ascension and other necessary areas of life rising. Here, rightful order is amplified and disorder is avoided and safeguarded against.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have attempted to push and peddle disorder amongst Afrikan souls so as to induce conditions of disfunction that do not allow economic relations to optimally flourish.  Further, such concoctions of chaos can allow imposed-upon Afrikan souls to be readily subjugated and misused for alien benefit. Yet, it is only Afrikan souls themselves that can lift themselves dire realms of disaffection and safeguard themselves from such alien ills.

In this, the Afrikan must surely be cautious so as to not perpetuate the ills of dysfunction that thwart Afrikan ascension and allow alien forces of anti-Afrikan agency to rub their hands with glee at the prospect of weak or non-existent self-determined Afrikan economic functioning.  Surely, one such area to be mindful of in this regard is unnecessary and wasteful squabbling. Here, energies and resources can be hemoraged away over the most trivial matters especially where souls wallow in unknowingness of self, are susceptible to alien contaminants of ill and exist void of a mission for their own Afrikan ascension. Here follows a number of example scenarios where wastefulness may occur:

Psuedo-territorial squabbles are notoriously wasteful where conflict between misguided Afrikan souls is mis-generated on the basis of claiming areas that are owned and controlled by alien forces. Here, squabbles can be readily escalated into utter self-destruction to alien-glee.  Indeed, the ‘strings’ of orchestration and manipulation may well be pulled by the foreign forces of anti-Afrikan agency in order that disorder and chaos can fester and economic functioning of rightful order is thwarted between Afrikan souls. Movement to actually secure or build property through ownership for Afrikan ascension void of wilfully destructive squabbling is surely key here.    

Inter-male-female-unit squabbling can be of dire dysfunction and wastefulness. Here, pettiness and spite can consume the susceptible Afrikan soul that wallows in self-ignorance. Even when genuine unworkableness is clear unnecessary elongation of the dissolution process (if say a couple are wed) can result in profuse hemoraging of time and resource in unnecessary legal and administrative wranglings amongst other things. Even for those not wed in the legal sense conflict, disorder and ill behaviours can be extremely wasteful in terms of self-determined Afrikan economic growth. Also, wallowing in a state of dysfunction in an unworkable union can also be of dire wastefulness. As is persistent competitive battling to attempt to realise fictional fantasy of the imbalanced '50-50 relationship' where (say) the Afrikan masculine man maybe shoe-horned into a less-than state to fit the synthetically manufactured mould. The establishing of wholesome Afrikan male-female unions of harmonious complementarity with the upright Afrikan masuline man and the rightful Afrikan feminine woman is surely key here.

Squabbling by destructively ‘beefing’ on social media and other areas for the sake of popularity, clicks, likes and so on may yield some level of instant gratification or recognition. Yet, such activity can be a great boon to alien forces of ill and can attract certain privileges or benefits from them as encouragement to persist in self-destructive folly. A pseudo-culture of ‘beefing’ is anathema to upright Afrikan economic functioning as the fallout of vanquished souls, those disillusioned, disaffected or ill-consumed can be extremely high. Surely a posture of transformation from unknowing to living self-knowingness is an approach of upright order and positive engagement for self-determined Afrikan economic functioning.

These are only a few example scenarios detailed here to energise, as best as it is possible to do, self-caution in life’s engagement. Alien contaminant ills such as misandry, misogyny, feminism and the thrust for a gynocracy can fuel or compound the disorder as expressed in the above examples (and the multitude of examples not detailed here). However, Afrikan economic functioning of rightful order can only be realised through the self-determined effort of Afrikan souls themselves. The restoration of self-knowingness is foundational throughout Afrikan life and as such can only be responsibility of Afrikan souls themselves.  

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for Afrikan economy is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:

The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The  Afrikan world community

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.