Afrikan Love

To be Afrikan is to have love for the Creator, love of the magnificent ones of the Afrikan ancestral realm and love of the universe all reflected in the deepest love cultivated in the individual to the collective self. Love is a spiritual and cultural expression where that profound depth of love at the person level is substance of being and can be extendedly expressed to a complement (not same gender) for the imperative grand and continual flow of Afrikan life into eternity.  The natural complementary and harmonious love between the Afrikan man and the Afrikan women is a beautiful union that mirrors the male and female energies of the Creator Supreme. It is from this union that the sacred fruit of young ones emerge in the continuum of Afrikan divinity flow. It has been the natural wisdom-filled way of this primary and most magnificent people since time immemorial.

That beauty, that magnificence that real and exquisitely poetic articulation of grand Afrikan life that is born and nurtured from the self-governing Afrikan world steeped in the spiritual and cultural ways of their own. The naturally ordained primal monarchy of humanity as majestic and complementary Kings and Queens join in the unending ascending cycle of creation with shared values, mission and goals ever nearing absolute divine perfectibility. The becoming of eternal power examples for royal offspring generation to generation into eternity, with every role in life’s cycle in turn being an exceptional practitioner and custodian of the Afrikan way. For thousands upon thousands of years of uninterrupted Afrikan history the outcome is clear: a people of maximal brilliancy, creators and maintainers of the longest lasting and most outstanding royal civilisations to ever grace the Earth.

All across traditional Afrika cultural symbols of love abound from the Ankh of ancient Nile valley to the Akoma symbol of west Afrikan. Afrikan love has cultural expression. Genius filled artistry with incomparable depths of meaning and beauty in clothing designs and wearable accessories reinforce the deepest notions of love. Love is expressed in the palaces and other homes, in the temples and so on where even the materials selected can reflect love for the Creator and the divine universe of which the Afrikan is a firm part. To be birthed of nature in the divinity of love, shaped in love and to express unfathomable love that compels the greatest awe is Afrikan.

Unfortunately, and without doubt the imposition of the Maafa (Great Suffering) of recent centuries has been an insidious scourge unleashed by anti-Afrikan forces to destroy Afrikan love. During chattel enslavement the Afrikan male was brutally mistreated as ‘stud’ and the Afrkan female with the same evil effort mistreated as ‘breeder’ for use and abuse in the ‘stables’ and other confines of the plantation. The rapes (same sex and otherwise), beatings, forced mating practices and other forms of barbarity on the part of the vicious enslaver has scarred the Afrikan soul where the legacy of the centuries-long protraction of this horror can still make itself manifest in present behavioural expression. For example, both men and women can be seen addicted to frivolous carnal episode after episode with multitudinous partner after partner and other such activities leaving the imposed curse of self-destruction in its wake.

This vile enemy induced frivolity is compounded by continually mis-engineering each generation of Afrikan people to remain coerced outside of themselves through a barrage of vehicles such as the mis-education system, religious doctrine, mess media and grossly manipulating cultural expressions such as music.  The wicked attempt to keep the Afrikan in a perpetually self-destructive state is now both overt and covert as a sinister process of affliction.  In the guise of entertainment films and television programmes may appear to promote Afrikan family-hood, heroism and relationship strength on the one hand can be laced with the promotion of homophile and grotesquely loose sexual activity (amongst much else) on the other – all in the name of love. The proliferation of cyber-technology with social media, game-play and so on extends the facilities for mis-guided souls to participate in their own demise. From harmlessly seeming profile images to explicit live streams the misrepresentation of the Afrikan self as objects for use and abuse is dire.  Dangerously, activity that will continue to destroy Afrikan relationships and family and that charts a genocidal course toward Afrikan extinction can not only have behavioural outcomes but can also become accepted as the norm. Consequently, the disrupted divine spirit people can find themselves in superficial pseudo relationships and relations that thwart their own liberty and nationhood. Wholesome coming togetherness becomes trivialised and minimalised whilst simultaneously divorce and other fragmentation rates soar (albeit that at the superficial, bogus values and enemy coerced levels men and women may not be truly married or together in the first place). With the foul enemy onslaught and the enemy orchestrated detour away from their own wisdom tradition it is no wonder that true loving Afrikan relationships can be a challenge. Far too common are the mere survival units of relationships and families in a largely unknowing compliance who are ‘treading waters’ of fragile vulnerability that emerge from the cauldron of a parasitic and hostile environment.

Despite this unique destructive debris evilly shaped by anti-Afrikan forces the superlative power of the Afrikan spirit continues to rise as ever-increasing numbers awaken and return to the imperative state of profound self-love. Multitudes continue to awaken themselves and learn about who and what they really are from their own worldview. More and more Afrikans are tuning in to their own spiritual- cultural way and realising their real potential. The natural gravitation to the true self and the formation of deeply meaningful relations with others of their own kind on the same path as themselves becomes a convergence of exponential growth. Truly loving relationships energised by Afrikan spirit, forged in Afrikan culture and expressed within the progressive context of the crucial drive to liberty and nationhood are vital for this divine people of excellence.

In this regard, the most profound depths of a love for self will necessarily mean that the Afrikan has to both purge and protect him and herself from the damage of enemy imposition as a priority. Healing can be found in the mission to be free and the removal of the bondage forcing the Afrikan to love others above him or herself whilst those others continually attempt to inject self-hate into the hearts of the mighty first people of Creation. The norm surely ought to be, such that when the Afrikan comes together at whatever level in his or her own interest it is an expression of Afrikan love. The Afrikan should not then cower or pander to the hypocritical bleating of others consumed by their own ‘guilt complex’ and exploitative agendas that attempt to negatively alter the meaning and progress of Afrikans truly and eternally loving themselves.

A wonderful way to find or bring that special someone or that someone with the potential to be special in your life, to nurture, grow and harmonise in love is within the context of a value-rooted shared vision and mission for Afrikan ascendancy. With a spiritual-cultural core the Universal Royal Afrikan Nation (URAN) provides a wonderful vehicle for potential in this regard. Shared progressive values, life-mission in the rise of a whole people. The fabric of life within URAN is genuine and integrity-filled. In this sense, an organ of Afrikan love. Certainly, the URAN wooden pendant is a symbol for the advancement of Afrikan love in liberty – click here to purchase online.  If you would like to find out more about the progressive URAN mission for Afrikan ascendancy then click here.

In his capacity of Afrikan-centred spiritual-cultural practitioner this author is available to conduct life-cycle ceremonies such as naming or name reclamation. Or, for Afrikan-centred detail on marriage or divorce both personally experienced, click here.

For more general learning on the Afrikan world experience please click here.

The written word has its limitation for such a profound subject of discussion and though providing a vehicle for useful reference, the rhythm and spirit of meaning and depth of a message can often be conveyed through other mediums sometimes with only a few words affording even greater depths of articulation. As such, Black Love is a recorded musical piece composed by this author and performed by Kujenga that is available to listen online for enjoyment and inspiration. Click here to listen.

One Love !!!!