Afrikan Women Are Not Kings and Afrikan Men Are Not Queens

The upright Afrikan masculine man and the rightful Afrikan feminine woman have been essential in natural and progressive Afrikan life since the beginning. These imperative components of cultured and ordered living are what constitutes the harmonious and complementary Afrikan male-female union that allows the continuum of life to flourish. It was never by happenstance that Afrikan souls established the greatest, most magnificent, most enduring civilisations ever to exist. Such civilisation is of the rooted substance and rightful order  that Afrikan souls determine for themselves as a natural norm.

Unfortunately, others that mean the Afrikan ill have sought to destroy upright masculinity in the Afrikan man and destroy femininity in the Afrikan woman through a barrage of vehicles. Anti-Afrikan propaganda through curricula, media and other forms have been utilised in the attempt to deny self-knowingness amongst Afrikan souls which includes the knowingness of self-determined upright manhood and rightful womanhood. Alien contaminants of ill have been pushed and peddled as hand-maidens of destruction. These ills include misandry, misogyny, feminism and the thrust for a gynocracy.  In this, the natural norm of upright masculine manhood can be grotesquely disfigured in (say) imagery peddled by alien forces to be shown as effeminate. The tactic of rendering upright masculine presence completely absent can also be deployed. Likewise, rightful feminine womanhood can be grotesquely disfigured in imagery peddled by alien forces to be shown as masculine. Here, the tactic of rendering rightful feminine presence completely absent can also be deployed. The effects of such ill-efforts can surely only be to create havoc, confusion and destruction amongst Afrikan souls if the soul people of the world allow contaminants to take hold and fester in their lives. In this, Afrikan women are certainly not kings nor are Afrikan men queens. Such twisted manipulations are of disorder at best.

Further, Afrikan souls surely ought to restore a level of self-knowingness in which safeguarding and protection from such ills become inherent throughout life’s course whether ills emerge directly or by proxy of the forces of anti-Afrikan agency.    

Throughout the ages Afrikan souls have been exceptional builders of civilisation and as such can restore themselves to their natural norm of self-determined construction.  In this, cultural restoration is imperative.

Wonderfully, the grand cultural celebratory observance of Kwanzaa has – though the brilliancy of Afrikan creative restoration – been brought into victorious fruition as a readily accessible vehicle of cultural engagement for Afrikan souls throughout the world through the pioneering efforts of the Us organ.  This magnificent period of time holds a deeply meaningful symbol set and a powerful set of values known as the Nguzo Saba (Seven Principles). Indeed, Afrikan souls throughout the world are able to celebrate their all-year-round efforts to build for themselves with upright masculine manhood secured in the best ways possible  and rightful feminine womanhood secured in the best ways possible.

From the Nguzo Saba, the principle of Kujichagulia (Self-Determination) energises the upright all-year-round progression with a focus on that which Afrikan souls can do for themselves:

Kujichagulia (Self-Determination) – To define ourselves, name ourselves, create for ourselves, and speak for ourselves. Instead of being defined, named, created for and spoken for by others.  

This is, as well as the other principles of the Nguzo Saba can be greatly empowering throughout  the various levels of the self: