Applied Spirituality – It is Spiritual for Afrikan Souls To Be Self-Governing

To govern the self is to have control of the self and to direct the self in a self-determined way for the betterment of Afrikan souls. At the person self level the nine parts of the soul are cultivated and developed to work in harmonious oneness of being to produce optimality for the wholesome Afrikan masculine man or the wholesome Afrikan feminine woman. Only one of the nine parts relates exclusively to the physical biological form which necessarily has vital function and requires its due care. The highly sophisticated self of this primary and spirit people of creation holds another eight parts which also have vital function and require due care. In an optimally functional state the Afrikan builds for the betterment of Afrikan souls in superlative ways gloriously honouring the Creator Supreme.  The world’s greatest and most enduring civilisations are clear evidence of this.  To neglect the parts of the whole self is to relinquish full self-governance at this fundamental level. For the spirit people of creation not to ascend and lift themselves to ever-greater heights of flourishing is to negate beingness of their natural norm. Spirit people naturally manage and direct themselves as rightfully as it is possible to do for maximum self-determined elevation throughout the various levels of the self. So, self-governance is key for the Afrikan person self, the harmonious and complementary Afrikan male-female union, the Afrikan family, the Afrikan community, the Afrikan nation and the Afrikan world community. At each level the application of self-governance can then determine victorious results of Afrikan ascension being brought into fruition. Afrikan grand civilisation is a powerful expression of the living shrine of the Afrikan self. 

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have attempted to thwart Afrikan self-governance and to bogusly assume domination and control over Afrikan life for pursuits of dire destruction.   Here, the intention is for the Afrikan to be existentially controlled, disused, abused or even ‘disposed of’ at the will of alien forces. The vile attempts of alien forces of anti-Afrikan agency to deny natural Afrikan self-governance has been made abundantly clear with episode after episode of criminal activity.

In the wake being hurled into disruption, Afrikan souls are presented with a sort of alien-manufactured ‘variety pack’ of choices:  they can either be dominated and controlled by foreign forces through alien academia, or work environment, or the streets, or religious doctrine and on and on and on. Of course, these so-called choices are compounded by an assortment of alien-manufactured ideological options: capitalism, socialism, communism this ‘ism’ or that. In addition, gender-focussed alien contaminants of ill are also peddled such as that of misandry, misogyny, feminism or the thrust for a gynocracy.

Whichever ‘container(s)’ the Afrikan is positioned into or aligned with, the pitting of one construct against the next can be readily fuelled by alien forces of anti-Afrikan agency as they assume control ‘both sides of the fence’.  This is of course is anathema to the natural norm of Afrikan self-governance.

In spiritual terms, it is surely of danger to the self for Afrikan souls to become consumed by reverence and awe of alien impositions of ill. For example, the deification of misandry, misogyny, feminism or the thrust for a gynocracy would surely lift the alien ills of imposition into a loftiness for Afrikan doom to be sealed.

Afrikan divine masculine manhood and its functional role of ascension in Afrikan betterment surely ought not be denied. Likewise, divine feminine womanhood and its functional role of ascension in Afrikan betterment surely ought not be denied. They are necessarily and naturally not the same by orchestration of the Creator Supreme. Self-governance is of rightful order in Afrikan life and the Afrikan masculine man of rightful order is vital; as is the Afrikan feminine woman of rightful order. Therefore, whatever may be compelling for the Afrikan in immediate time, space and circumstance for the sake of sheer survival, there ought to be some level effort dedicated to the restoration of self-knowingness, upright roles and the application of self-governance as best as it is possible to do.

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa) the levels of the self are highlighted for spiritual focus and ascension. This is core to the restoration of Afrikan self-governance. The levels of the self can be identified as: