Applied Spirituality – It is Upright for the Afrikan to be Upstanding and Avoid Wrongdoings

Throughout the ages Afrikan souls have held rightfulness as core to their highly cultivated substance being and have expressed themselves accordingly. Throughout the Afrikan continuum the naturally journey of ascension is in honour of the Ultimate Divine. Self-determined spiritual conceptions, virtues and practice throughout the ages have energised Afrikan life to be upstanding so much so that foreign observers simply gawped in awe and wonder. Basic logic highlights that upright Afrikan living is ordered and civilised living, and pinnacle uprightness gives rise to pinnacle civilisation. By logic in the converse, wrongdoings of self-destruction are at the basis of disorderly and uncivilised existence, and the most dire wrongdoings result in uncivilised criminogenic destruction.  

Therefore, throughout the various levels of the Afrikan self rightfulness is naturally cultivated, developed, energised and expressed. At the same time, wrongdoing is naturally avoided and safeguarded against. So, the Afrikan person self is naturally cultivated for optimal rightfulness avoiding self-destructive wrongdoings, the harmonious and complementary Afrikan male-female union is naturally cultivated for optimal rightfulness avoiding self-destructive wrongdoings, the Afrikan family is naturally cultivated for optimal rightfulness avoiding self-destructive wrongdoings, the Afrikan community is naturally cultivated for optimal rightfulness avoiding self-destructive wrongdoings, the Afrikan nation is naturally cultivated for optimal rightfulness avoiding self-destructive wrongdoings and so on.

The recent interruptions and disruptions of the Maafa of recent centuries demonstrates the most dire and protracted forms of criminogenic destruction imposed upon Afrikan souls. Alien forces of anti-Afrikan agency have enslaved, colonised, murdered, tortured and maimed vast multitudes of Afrikans for centuries.  In this, derailing the Afrikan into unknowingness of self and the Afrikans’ natural norm of upstanding excellence have been key amongst the many foreign strategies of ill.

Yet, it is only through the self-determined efforts of Afrikan souls themselves that the fullest restoration of their lives can take place. Surely, there is no choice in this for the spirit and primary people of creation are naturally compelled to ascend. Therefore, purging the self of alien contaminants of ill, cultivating and developing the rightfulness of self and safeguarding the self of alien ills is surely necessary functioning for Afrikan souls. Here, spirituality for the Afrikan is not of fictional fantasy or escapism. Rather, it is the process by which the raw material of spirit is directed for maximal pragmatic engagement and ascension. It is through the restoration of the highly cultivated Afrikan self and its according life expression that Afrikan high civilisation is brought to the fore.