Beware! The Righful Order of Divine Royalty Being Skewed Away
- By kwende ukaidi
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- 21 Sep, 2021
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Celebrating Grand Monarchy of Afrikan Liberty and Nationhood
Afrikan souls are the primary and spirit people of creation and as such hold a unique connectedness with the Ultimate Divine. It is through the divinity of the Afrikan man and the divinity of the Afrikan woman that microcosmic creation is reexpressed from generation to generation as the union of the male-female divine facilitates the coming forth of new life. The Afrikan man has his unique qualities and life expression of natural divinity and the Afrikan woman has her unique qualities and expression of natural divinity in order to fulfil the natural dictate of harmonious, complementary and progressive living as one. It is not by happenstance that the divine Afrikan masculine man exists. Nor is it by happenstance that the divine feminine woman exists. It is by grand orchestration of the Creator Supreme. Thus, the greatest honouring of the Creator Supreme is manifest through maximal living expression of the Afrikan masculine man and the maximal living expression on the Afrikan feminine woman and their intimate union of harmonious complementarity. Indeed, the original trinity of holiness conceived by Afrikan souls is of King Ausar as the representation of divine masculinity, his Queen Auset as the representation of divine femininity and Heru as the sacred child born of the union. Each member of this divine royal family order having their natural qualities, characteristics and roles spiritualy conceptualised and expressed through drama to provide a guidling light of rightful Afrikan order and functioning to prevail.
Unfortunately, in the recent times of interruption and disruption of the Maafa, there has been much by way of damage to Afrikan spiirtual conception and the expression of Afrikan divinity throughout Afrikan life. In the most recent decades the through the alien contaminate of feminsim, female divinity has been skewed into out-of-orderness into an unnatural state of disfunctional with absolute overladyship. (It may be even more accurate to say 'overlordship' as the thrust to render the female other than her feminine self ensues with the resultant psuedo-masculinity being expressed by the female and male). Male divinity then, is skewed to become bogusly less-than in a dire absolute state of underfootedness. In some cases masculine male divinity has been totally removed. He is to be rendered a none-entity. The rendering of destructive chaos and disorder in spiritual conception can surely then only lead to chaos and disorder being expressed in Afrikan life as feminist ills render the Afrikan woman other than her natural feminine self with exclusive, divine, and unquestionable 'Queendom' in a contaminated state. Absolute dominion of the feminist female becomes the drive whilst the Afrikan masculiine man is to be a none-entity of no value or meaning except for sheer financial acquisition, brawn, carnal pleasure and a donor of genetic material.
This of course is compounded by the acquiencing male who supports the feminist agenda of chaos and destruction for whatever reason. Acaquiencing males can even compete with each other in who can outdo the other to make the most prolific feminist laden pronouncements couched in rhetoric posing as divine, royal or of absolute rulership to attract the desired attention and support of the feminist overladyship (or 'overlordship'). This of course can be highy lucrative or otherwise beneficial when it is considered that the female populous typically outnumbers that of the male as a general rule and where the potential of such folly to spread unchecked is high. Scholars, educators, writers, professionals, labourers, musicians, minisiters, tradespersons- whatever - if afflicted with the alien contaminate of feminism can become agents of Afrikan destruction whilst proclaiming that the Afrikan woman is or should be total and absolute 'God-Monarch' void of the divine male masculine. Imagery and other vices are used to peddle the notion that she has complete dominion over the inconsequential or underfoot Afrikan male who can best serve Afrikan life in the void of beinglessness. The disintegration of the family, the proliferation of single-parenthood, rampant singlehood and a host of other ills are all observable fallout debris from this insane debarcle.
Unfortunately, the disorder can be disastrously amplified when Afrikan leadership is afflicted with such ills. Here, feminist female dominion can become the thrust of mission-substance whether peddled by an afflicted female or aquiencing male. Sometimes the contracdictions can be of covert soul destruction whereby psuedo-masculine manhood is utlilised as a 'front' to attract the adherence of those even in genuine persuance of rightful order and ascension. Yet, at the same time, strategically empowering the feminist consumed female or aquiecing male to crush any sign of geniune masculinity from emerging as the masculine man is then falsely determined to be the internal enemy of the race and to be crushed absolutely. This destructive chaos is of course shrouded in the outward bogus propoganda of 'doing right'. Here, nothing but absolute and deified gynocratic rule and domination is worthy and everything else is falsely deemed to be a perpetual enemy as this disorder drives Afrikan life into the descent of doom and destruction.
Afrikan divine royalty must surely be restored to proper order. Afrikan spiritual divine conception naturally empowers Afrikan life. The Afrikan masculine man is imperative in spiritual conception. The Afrikan feminine woman is imperative in spiritual conception. Thus, the divine Afrikan masculine man must flourish in his proper and rightful place for Afrikan life to continually ascend. Likewise, the divine Afrikan feminine woman must flourish in her proper and rightful place for Afrikan life to continually ascend.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
Unfortunately, in the recent times of interruption and disruption of the Maafa, there has been much by way of damage to Afrikan spiirtual conception and the expression of Afrikan divinity throughout Afrikan life. In the most recent decades the through the alien contaminate of feminsim, female divinity has been skewed into out-of-orderness into an unnatural state of disfunctional with absolute overladyship. (It may be even more accurate to say 'overlordship' as the thrust to render the female other than her feminine self ensues with the resultant psuedo-masculinity being expressed by the female and male). Male divinity then, is skewed to become bogusly less-than in a dire absolute state of underfootedness. In some cases masculine male divinity has been totally removed. He is to be rendered a none-entity. The rendering of destructive chaos and disorder in spiritual conception can surely then only lead to chaos and disorder being expressed in Afrikan life as feminist ills render the Afrikan woman other than her natural feminine self with exclusive, divine, and unquestionable 'Queendom' in a contaminated state. Absolute dominion of the feminist female becomes the drive whilst the Afrikan masculiine man is to be a none-entity of no value or meaning except for sheer financial acquisition, brawn, carnal pleasure and a donor of genetic material.
This of course is compounded by the acquiencing male who supports the feminist agenda of chaos and destruction for whatever reason. Acaquiencing males can even compete with each other in who can outdo the other to make the most prolific feminist laden pronouncements couched in rhetoric posing as divine, royal or of absolute rulership to attract the desired attention and support of the feminist overladyship (or 'overlordship'). This of course can be highy lucrative or otherwise beneficial when it is considered that the female populous typically outnumbers that of the male as a general rule and where the potential of such folly to spread unchecked is high. Scholars, educators, writers, professionals, labourers, musicians, minisiters, tradespersons- whatever - if afflicted with the alien contaminate of feminism can become agents of Afrikan destruction whilst proclaiming that the Afrikan woman is or should be total and absolute 'God-Monarch' void of the divine male masculine. Imagery and other vices are used to peddle the notion that she has complete dominion over the inconsequential or underfoot Afrikan male who can best serve Afrikan life in the void of beinglessness. The disintegration of the family, the proliferation of single-parenthood, rampant singlehood and a host of other ills are all observable fallout debris from this insane debarcle.
Unfortunately, the disorder can be disastrously amplified when Afrikan leadership is afflicted with such ills. Here, feminist female dominion can become the thrust of mission-substance whether peddled by an afflicted female or aquiencing male. Sometimes the contracdictions can be of covert soul destruction whereby psuedo-masculine manhood is utlilised as a 'front' to attract the adherence of those even in genuine persuance of rightful order and ascension. Yet, at the same time, strategically empowering the feminist consumed female or aquiecing male to crush any sign of geniune masculinity from emerging as the masculine man is then falsely determined to be the internal enemy of the race and to be crushed absolutely. This destructive chaos is of course shrouded in the outward bogus propoganda of 'doing right'. Here, nothing but absolute and deified gynocratic rule and domination is worthy and everything else is falsely deemed to be a perpetual enemy as this disorder drives Afrikan life into the descent of doom and destruction.
Afrikan divine royalty must surely be restored to proper order. Afrikan spiritual divine conception naturally empowers Afrikan life. The Afrikan masculine man is imperative in spiritual conception. The Afrikan feminine woman is imperative in spiritual conception. Thus, the divine Afrikan masculine man must flourish in his proper and rightful place for Afrikan life to continually ascend. Likewise, the divine Afrikan feminine woman must flourish in her proper and rightful place for Afrikan life to continually ascend.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
