Beware! Destruction of Living Afrikan Royal Kingly Men and Queenly Women
- By kwende ukaidi
- •
- 20 Sep, 2021
- •
Celebrating the Grand Monarchs of Afrikan Liberty and Nationhood
The word Queen across the ages has been ulitised in progressive ways to describe the role of female monarchs at the level of nation-govenance. It has also been progressively used as an term of endearment for women at all levels of society to live according to their natural regal way of queenly feminiity. Though of greatest substance and of pinnnacle importance is the use of the word as a descriptor of the intimate union the Afrikan woman has with an Afrikan masculine man as King. Indeed, even a comtemporary dictionary definition, amongst its posturings still details that a Queen is "wife to a king".
Unfortunately, this comtemporary period with all of its interruptions and disruptions of the Maafa of recent centuries, the use of the term has been misused. Alien contaminates such as that of feminsim has been a vehicle in the attempt to coopt the word as a guise for the validation and peddling of feminist anti-Afrikan folly. Plagued with the feminist agenda, the word has been used as a signal to denote detachment from or to direct disdain and hostile anathema toward Afrikan men, let alone the rightful fulfilment, recongition or honouring of the role of a King.
As a result, Afrikan people plagued with a bogus and dysfunctional concept of a queen (that is distorted into nothing more than a guise for the alien contaminate of feminism), are subject to the separation of men and women, single-parenthood led by the female and a host of other ills. Young ones raised in such dire conditions are then tainted with these ills only to become the potential vessels of perpetution for repeating cycles of destruction to occur.
Complicit in this debarcle is the aquiecing male who supports the bogus notion of the feminist queen. He may do so for variety of reasons, he may have been raised exclusively by the feminist consumed queen and not know of his natural self, he may wish to court favour, gain or sustain popularity, social status etc. He may also walk in the guise of or take on the appearence of being his natural Kingly self however his outward projections can be empty posture as he conducts himself according to his contaminated substance.
The feminist consumed so called 'queen' can find the acquiesing male of great use to support her dominion of disorder. She may even hold up and use the image of true and great Afrikan Kings of the Afrikan world experience to recruit acquiecing males and validate his underling status or position by peddling the falsity that she genuinely believes in kingly Afrikan manhood. Meanwhile, her overship status is sealed in the unquestioning reverence the aquiecing male is compelled to have for her via whatever smokescreen is utilised.
All of this is dire circumstance of abject disorder and chaos and Afrikan people throughout the world surely ought to restore their own ideals of royal monarchy, whether in the formal roles of nation-governance or at the inspirational level throughout socieity. The Kingly Afrikan masculine man and the Queenly Afrikan feminine woman are fundamental to rightful order and eternal progressive of Afrikan life.
Alien ills must surely be purged for fullest flourishing. For this natural royal and majestic primary people of humanity have a central and pinnacle role to play in the world. The great Kings and Queens of the Afrikan world experience worked tirelessly to lift and safequard the Afrikan nation. Afrikan souls in the now can surely then restore rightful order and meaning to Afrikan life in the natural regality of man KIng and woman Queen being.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
Unfortunately, this comtemporary period with all of its interruptions and disruptions of the Maafa of recent centuries, the use of the term has been misused. Alien contaminates such as that of feminsim has been a vehicle in the attempt to coopt the word as a guise for the validation and peddling of feminist anti-Afrikan folly. Plagued with the feminist agenda, the word has been used as a signal to denote detachment from or to direct disdain and hostile anathema toward Afrikan men, let alone the rightful fulfilment, recongition or honouring of the role of a King.
As a result, Afrikan people plagued with a bogus and dysfunctional concept of a queen (that is distorted into nothing more than a guise for the alien contaminate of feminism), are subject to the separation of men and women, single-parenthood led by the female and a host of other ills. Young ones raised in such dire conditions are then tainted with these ills only to become the potential vessels of perpetution for repeating cycles of destruction to occur.
Complicit in this debarcle is the aquiecing male who supports the bogus notion of the feminist queen. He may do so for variety of reasons, he may have been raised exclusively by the feminist consumed queen and not know of his natural self, he may wish to court favour, gain or sustain popularity, social status etc. He may also walk in the guise of or take on the appearence of being his natural Kingly self however his outward projections can be empty posture as he conducts himself according to his contaminated substance.
The feminist consumed so called 'queen' can find the acquiesing male of great use to support her dominion of disorder. She may even hold up and use the image of true and great Afrikan Kings of the Afrikan world experience to recruit acquiecing males and validate his underling status or position by peddling the falsity that she genuinely believes in kingly Afrikan manhood. Meanwhile, her overship status is sealed in the unquestioning reverence the aquiecing male is compelled to have for her via whatever smokescreen is utilised.
All of this is dire circumstance of abject disorder and chaos and Afrikan people throughout the world surely ought to restore their own ideals of royal monarchy, whether in the formal roles of nation-governance or at the inspirational level throughout socieity. The Kingly Afrikan masculine man and the Queenly Afrikan feminine woman are fundamental to rightful order and eternal progressive of Afrikan life.
Alien ills must surely be purged for fullest flourishing. For this natural royal and majestic primary people of humanity have a central and pinnacle role to play in the world. The great Kings and Queens of the Afrikan world experience worked tirelessly to lift and safequard the Afrikan nation. Afrikan souls in the now can surely then restore rightful order and meaning to Afrikan life in the natural regality of man KIng and woman Queen being.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
