Kingly Leadership
- By kwende ukaidi
- •
- 19 Sep, 2021
- •
Celebrating the Grand Monarchs of Afrikan Liberty and Nationhood
The role of an Afrikan king has remained steadfast throughout the ages from the earliest of times. Despite the interuptions and disruptions by alien forces of ill, the traditional Afrikan thrust of righteous royal leadership is largely unchanged in its meaning with inherent spiritual and physical functioning. One scholar offers the following general description:
"Traditional leadership has been the basis of local government in most of Afrika throughout history. In pre-colonial Afrika, Afrikan socieities were ruled by kings supported by a hierarchy of chiefs and councillors or advisors, who were either their close relatives or selected from their communities. These traditional leaders were regarded as custodians of the values of society. They looked after the welfare of their people by providing them with land for their subsistence needs through agriculture and for grazing... Traditional leaders were responsible for the defence of their people against external aggression and for keeping order in their communities".
Of course, the challenge for Afrikan souls is the restoration of full Kingly expression. Although a necessary role, Kingly leadership is not exlusive to the level of a nation-governance official. Rather, every Afrikan man, every Afrikan family, every Afrikan community ought to hold semblance of Kingly leadership at whatever possible and relevant level. This means that Kingly qualities are to be purposefully cultivated, developed, maintained, respected and honoured accordingly.
Void of kingly leadership and kingly order in any age of the Afrikan continuum can render Afrikan life and progression to be unnaturally weakened and plagued with disorder. The consequences of this less-than natural state of vulnerability are dire.
In this contemporary time, the alien contaminate of feminism and its its cadre of aquiensiencing males have missioned (knowingly and otherwise) to destroy natural Afrikan Kingly leadership and order. Whatever the motive beit social status, popularity, to court favour etc. Afrikan life must surely be purged of and safeguarded from such ills if wholesome life and its thriving is to be restored.
The descriptor of the Kingly Afrikan man emphasises natural Afrikan masculinity. Just as the Queenly Afrikan woman emphasises natural Afrikan femininity. Thus, the desciptors of Queen or Queenly ought not be implemented as a guise for alien feminist ills. Nor should the descriptor of King be translated to 'enemy' through the lens of alien feminist ills.
The Kingly Afrikan man builds with his chosen Queenly Afrikan woman for a productive and progressive life in harmonious complementarity. The Afrikan man is not the enemy of the Afrikan woman and the Afrikan woman is not the enemy of the Afrikan man.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
"Traditional leadership has been the basis of local government in most of Afrika throughout history. In pre-colonial Afrika, Afrikan socieities were ruled by kings supported by a hierarchy of chiefs and councillors or advisors, who were either their close relatives or selected from their communities. These traditional leaders were regarded as custodians of the values of society. They looked after the welfare of their people by providing them with land for their subsistence needs through agriculture and for grazing... Traditional leaders were responsible for the defence of their people against external aggression and for keeping order in their communities".
Of course, the challenge for Afrikan souls is the restoration of full Kingly expression. Although a necessary role, Kingly leadership is not exlusive to the level of a nation-governance official. Rather, every Afrikan man, every Afrikan family, every Afrikan community ought to hold semblance of Kingly leadership at whatever possible and relevant level. This means that Kingly qualities are to be purposefully cultivated, developed, maintained, respected and honoured accordingly.
Void of kingly leadership and kingly order in any age of the Afrikan continuum can render Afrikan life and progression to be unnaturally weakened and plagued with disorder. The consequences of this less-than natural state of vulnerability are dire.
In this contemporary time, the alien contaminate of feminism and its its cadre of aquiensiencing males have missioned (knowingly and otherwise) to destroy natural Afrikan Kingly leadership and order. Whatever the motive beit social status, popularity, to court favour etc. Afrikan life must surely be purged of and safeguarded from such ills if wholesome life and its thriving is to be restored.
The descriptor of the Kingly Afrikan man emphasises natural Afrikan masculinity. Just as the Queenly Afrikan woman emphasises natural Afrikan femininity. Thus, the desciptors of Queen or Queenly ought not be implemented as a guise for alien feminist ills. Nor should the descriptor of King be translated to 'enemy' through the lens of alien feminist ills.
The Kingly Afrikan man builds with his chosen Queenly Afrikan woman for a productive and progressive life in harmonious complementarity. The Afrikan man is not the enemy of the Afrikan woman and the Afrikan woman is not the enemy of the Afrikan man.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
