Build and Grow in Rightful Order Or Succumb to Disfunction

The growth into fully fledged adulthood for Afrikan souls has always been a self-determined process of maturation beyond mere physical biological age. Afrikan souls have throughout the ages cultivated themselves spiritually and otherwise for rightful order to prevail and thus the fullest flourishing of the lives. The world’s greatest and most enduring civilisations are a powerful testament to such vital effort. Certainly, the preciousness of the living shrine of the Afrikan self  throughout its various levels are brought to the fore in this. The Afrikan person self; the self of the Afrikan harmonious and complementary male-female union; the self of the Afrikan family; the self of the Afrikan community; the self of the Afrikan nation and so on are established and developed for realise optimal functioning and ascension.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have set out to destroy rightful order and ascension in Afrikan life. Vices of anti-Afrikan ill have been pushed and peddled to stunt Afrikan self-determined effort in this regard. Alien forces of anti-Afrikan agency have concocted and deployed contaminants of ill such as that of misandry, misogyny, feminism and the thrust for a gynocracy to fuel destructive intent.  

Consumed by misandry perhaps the intention is to see Afrikan men as ‘pets’ or worse. Likewise consumed by misogyny perhaps the intention is to see Afrikan women as ‘pets’ or worse. Afrikan souls do not sanely turn themselves into human pets and certainly there is no such phenomenon in the harmonious and complementary male-female union or any other level of the naturally functional Afrikan self.   Yet, with the proliferation of single-parent female ‘headed’ households the susceptibility to misandry and its partner of Afrikan family destruction – feminism may be plague-high. Laden with such alien contaminants of ill these single female survival units void of Afrikan masculine manhood can become incubators for the destructive thrust of a gynocracy. If so-called female ‘headship’ is in the household and this construct is ill-plagued to be amplified throughout an Afrikan populous in number, then will wider communal disfunction follow? Basic logic surely absolves oneself from any laboured pondering for an answer.  

Here, young females groomed with daily doses and demonstrations of contaminated behaviours can become predisposed to holding contempt for Afrikan manhood. To see an Afrikan masculine man is to see a threat to the all that has been induced in the dire mis-programming that reared her. He must be challenged. He must be stopped. He must be emasculated. He must succumb to ‘pet-hood’ by whatever means. Overwhelmed with alien contaminants of ill the female may adopt a seek-and-destroy posture to any expression of Afrikan masculine manhood that dares to be asserted in her vicinity and ally herself with other females holding a similar posture of ill for a concerted pet-making assault. Unfortunately, this tactical mission can attract the support of the acquiescing male who caters to this anti-African female ‘led’ debacle, whether for financial gain, popularity, status or whatever. In some spheres the disorder is enshrined with a deification process dictating that the female holds an exclusive ‘divine’ status and therefore is beyond even question. For young males void of the guiding role of masculine Afrikan manhood the outcomes can be made devastatingly obvious. Even initial questioning by Afrikan souls who hold a genuine concern for the well-being of themselves and the accurate and forthright pinpointing of problem areas ought to be heard void of ridicule.  

In the fallout men have been conceived merely as a financial resource and a supplier of genetic material. Here, multitudes of souls frivolously jump from one physical escapade to the next for a short-term fix, void of any regard for growth and development of vitally ordered harmonious and complementary male-female union-ship, as neglected offspring are brought into the world only for the cycle of destructive susceptibility to alien ills to be repeated over again.

Rightful order has been with the Afrikan since the earliest of times the original sacred trinity of was established for eternity. The kingly divine masculine represented by Ausar, the queenly divine feminine represented by Auset and the royal child represented by Heru and its various translations throughout the Afrikan world are foundational in the unending Afrikan continuum. It is wholly anti-Afrikan and of dire disorder for the Afrikan woman to see the Afrikan man as the enemy. Likewise, it is wholly anti-Afrikan and of dire disorder for the Afrikan man to see the Afrikan woman as the enemy. Any such unnatural occurrence is only supporting the thrust of others that mean the Afrikan ill. Rightful order must surely be restored and this requires concerted Afrikan self-determined effort in an upright way. In this, the living knowingness of self is key.

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), pragmatic spiritual focus and energy is directed towards the various levels of the self. This inherently empowers the thrust of their establishment, growth and development in rightful order and holds security for ascension. The levels of the self within ASBWOK can be highlighted as follows:

 

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.