Bond Or Disintegrate

There are various levels to bonding that Afrikan people naturally hold within their lives and have necessarily done so throughout the ages. Reverence for the Ultimate Divine, being a harmonious vital part of sacred universe, honouring of their great ancestors are clear, necessary and deeply meaningful examples of bonding with key elements of creation taking place. As this primary and spirit people of creation share core physical and spirit rootedness there is a natural bond in their grand continuum of oneness. Bonding is also necessarily brought to the fore throughout the various levels of each respective level of the self for its establishment and for its fullest flourishing. At the person self level the bond between the multiple parts of the Afrikan soul are necessarily cultivated and developed for optimal and cohesive functioning for Afrikan masculine manhood or Afrikan feminine womanhood. At the level of the harmonious and complementary male-female union the intimate bond between the Afrikan masculine man and the Afrikan feminine woman is necessarily established and developed for optimal and cohesive functioning. At the level of family Afrikan souls necessarily bond for collective, optimal, cohesive and purposeful functioning. At the level of community familyhood is amplified in a wider collective bond between families for cohesive optimal functioning. At the level of nation local community ascension is amplified in wider collective bonding of region to region functioning. At the level of world community, the entire race of Afrikan souls harmonises in grand security of building and oneness.

It is beyond doubt that alien forces of ill, during the Maafa of recent centuries, have sought to continually deny or destroy the bonds that Afrikan souls would naturally hold between themselves throughout the various levels of the self and otherwise. Having caused much by way of havoc and destruction to Afrikan life, foreign forces of anti-Afrikan agency have pushed and peddled a barrage of vices set to disconnect and maintain disconnection between Afrikan souls.

Since it seems as though alien forces find it more efficient to focus destructive efforts to thwart bonding at the microcosmic levels of the Afrikan self rather than having to contend with a naturally powerful Afrikan nation or the overall colossal might of a functional Afrikan world community, a cursory look at the levels of the person self and the harmonious and complementary male-female union may be useful here.

As previously noted, the cohesive bond between the multiple parts of the soul allow for the optimal functioning of the Afrikan masculine man or the Afrikan feminine woman. They are necessarily not the same and both are necessary for Afrikan civilisation. To create unnatural confusion and ambiguity in Afrikan masculinity or in Afrikan femininity can be a great boon to alien forces of ill and be disastrous to Afrikan life. Hence, through mis-education, other forms of anti-Afrikan propaganda and other vices of ill, efforts to emasculate the Afrikan male and defeminise the Afrikan female destructively exist.  

Naturally, the Afrikan masculine man forms relations with the Afrikan feminine woman for familyood to be established. However, skewed into confusion, the alien-manufactured concoction of an emasculated Afrikan male is to form relations with the alien-manufactured concoction of a defeminised Afrikan female. What does such unnatural disorder mean? Well, whilst the outward form appears physically as an Afrikan man or an Afrikan woman, natural substance of being tampered with can yield a sort of pseudo-man or pseudo-woman that is unclear about manhood or unclear about womanhood respectively. Therefore. on the physical biological plain intimacy and reproduction can take place, whilst elsewhere confusion can prevail. Is the ‘man’ really with a ‘woman’ or is he with another ‘man’ in substance? Is the ‘woman’ really with a ‘man’ or is she with another ‘woman’ in substance? This represents dire chaos and confusion in the natural order of heterosexual functioning.

Of course, to then add into the ‘mixture’ the prevalence of single-parent female ‘headed’ households and the alien contaminants of ill such as that of misandry, misogyny, feminism and the thrust for a gynocracy, the assault upon the natural norm of Afrikan male-female bonding is escalated to even more dire levels of disintegration.

Yet, it is only Afrikan souls themselves that can restore themselves to rightful order and functioning. This in no way means that genuinely unworkable intimate unions between Afrikan males and Afrikan females persist. However, it surely does mean that Afrikan masculine manhood is restored and Afrikan feminine womanhood is restored with an approach of securing both. It surely means that the standards used, choices made, and longevity of the functional harmonious and complementary Afrikan male-female unions are self-determined, rooted in spiritual-cultural fabric and steeped in knowingness of self. In this, the intimate bond between the Afrikan masculine man and he Afrikan feminine woman can be realised void of ills such as that of incessant and wreckless ‘bed-hopping’ here, there and everywhere.

It is truly wonderful and of victorious effort for Afrikan souls wherever possible, for Afrikans to energise themselves at the appropriate level of bonding for rightful and ordered ascension to be brought into fruition. In this, Afrikan souls can both cultivate and assert their strength for rightfulness to prevail. 

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), pragmatic spiritual focus and energy is directed towards the various levels of the self. This inherently empowers the thrust of their establishment, growth and development in rightful order, bonding appropriate to the level and  security for ascension. The levels of the self within ASBWOK can be highlighted as follows:

 

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.