Choose to Rise or Fall

Informed life choices have always been a progressive part of Afrikan life functioning. For life choices  to be informed they are naturally rooted in living self-knowingness whereby the wisdom and maturity gleaned from the Afrikan continuum and relevant experiences throughout the levels of the self can be brought to fore in life selections that are made. Of course, reverence for the Creator Supreme, rightful order, Afrikan ascension and security (amongst other things) hold the natural norm of being mainstays whichever choices are made. Further, the consideration of and implications for the establishment and upright functioning of the various levels of the self are vital (the Afrikan person self, the harmonious and complementary Afrikan male-female union, the Afrikan family, the Afrikan community, the Afrikan nation and so on).

With the disruptions and interruptions of the Maafa of recent centuries, others that mean the Afrikan ill have attempted to inject contaminates for self-destruction in Afrikan life. The destructive expression of Afrikan souls treating other Afrikan souls as ‘pets’ is anathema to rightful Afrikan life and surely comes out of alien invasion and imposition. The Afrikan man does not naturally see the Afrikan woman as a pet nor does the Afrikan woman naturally see the Afrikan man as a pet. However, alien forces have caused much damage and destruction in Afrikan life. In the fallout predominantly single female ‘headed’ households have been popularised with denial or disregard for the natural norm of the Afrikan masculine man.

Mis-engineered into perpetual unknowingness of self and consumed by alien ills females can attempt to shoe-horn the Afrikan male into ‘pet-hood’ and impose themselves as ‘pet-owners’ who attempt to determine what choices are best for the male even as their personal lives are replete with debris-causing operations that remain in place unchanged. This can be seen with souls steeped in unknowingness of self, chaos and disorder. Here, fleeting relations here, there and everywhere is an example feature. In this, multiple children can be produced outside of the context of a harmonious and complementary male-female union and the female-chosen males cast away as disposables with impunity and contemptuous disdain made obvious to the young ones within the sphere. The misguided females in such circumstance may then as a result of her persistent and dire life choices assume a posture of victimhood whilst she is poised to find another male candidate to supply genetic material only for the dire cycle of chaos and disorder to continue its downward spiral undeterred. A posture of victimhood can then open the door to acquiescing souls who can then lend support not for the restoration of self-knowingness and upright redirection but empowerment for the same disorder to persist.  Here then, the female is sanctified as ‘pet owner’ who can mis-select and discard male ‘pets’ at will and for infinitum and in some spheres may even be applauded for doing so. Meanwhile, wholesome Afrikan life is pushed towards perpetual disfunction.  

This in no way suggests that genuinely unworkable male-female unions are to be suffered. However, what is void in such circumstance are choices that result from self-knowingness that can produce rightful order and empower Afrikan ascension. Indeed, the choices and preferences of the Afrikan male can be diminished or totally disregarded unless it is in support of such female dominion and her male ‘pet owning’ escapades.

The chaos can then be exacerbated by the alien ill contaminants of misandry, misogyny, feminism and the thrust for a gynocracy which can then be erroneously given validation through an anti-Afrikan deification process that render the female somehow immune to wrongdoing, disorder or even critical attention.

Yet, it is only Afrikan souls that can restore rightful order and functioning with self-determined effort. The masculine Afrikan man of rightful order in restoring living self-knowingness to Afrikan life must hold his own preferences and make his choices according to self-determined criteria especially in regards to the establishment of the harmonious and complementary male-female union. It is he who knows his role and must fulfil his upright mission and not any intent-on-owning-a-human-male-pet female. It is he who knows and must fulfil his role and upright mission not the acquiescing male desperate to court favour with the intent-on-owning-a-human-male-pet female for momentary pleasure, profit, popularity or otherwise. In this, upright mission fulfilment does not mean perfection with the guarantee of absolutely pristine results. However, it surely means missioning for rightful order and Afrikan ascension with all of the ongoing benefits that brings to wholesome Afrikan life and functioning.  

As upright restoration takes place the Afrikan masculine man may become aware that the afflicted female with biological aging and experience can become more entrenched in her intent-on-owning-a-human-male-pet ways. In this, with seasoned experience she can heighten efforts to:

hone ways to disguise her owning-a-human-male-pet intentions projecting pseudo-feminine  traits in an attempt to disguise her objective using aesthetic beauty and allure (amongst other things) as vices for manipulation. If rejected, the Afrikan masculine man becomes the open enemy targeted for destruction by whatever means.

become more versed in ways to block Afrikan masculine manhood and rightfully ordered Afrikan ascension whether through destructive choices, victimhood via falsification or otherwise.

further skills to convert other females to her owning-a-human-male-pet ways for them to follow suit and to grow network with expansionist thrust accordingly.  

develop skills in diverting the unafflicted female away from cooperation with an Afrikan masculine man with strategies of social ‘ring-fencing’ and other vices until she is able to first inject the way of owning-a-human-male-pet into the innocent female party.

These points are in no way exhaustive, however they do highlight a number of observations throughout the Afrikan experience that have been faced by those necessary and dedicated souls who explicitly mission in the self-determined thrust for rightful order and Afrikan ascension.

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), spiritual focus and energy is directed towards the establishment and fullest flourishing of  various levels of the Afrikan self. The Afrikan masculine man is to be fully realised as is the Afrikan feminine woman. This magnificent people can and surely must empower themselves to make choices in self-knowingness for rightful order, functioning and their eternal rise. The levels of the self within ASBWOK can be highlighted thus:

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.