Purposeful or Purposeless

Purposefulness is naturally embedded within the fabric of the Afrikan spiritual and cultural way of life. It is so, for the role of the Afrikan masculine man and for the role of the Afrikan feminine woman. It is so, throughout the various levels of the self. At the necessary level of the harmonious and complementary Afrikan male-female union, whole purposefulness for union ascension and wider collective functioning is made possible through the different qualities and characteristics that each party brings. The Afrikan masculine man is not the same as the Afrikan feminine woman and the Afrikan feminine woman is not the same as the Afrikan masculine man. This is natural order as orchestrated by the Creator Supreme. Indeed, it is the natural differences that make functional complementarity possible for empowerment of the self and the greater good.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to derail purposeful self-beneficial efforts from Afrikan life. Certainly, foreign forces of anti-Afrikan agency have destructively set upon the Afrikan spiritual-cultural way and its key components of the Afrikan masculine man and the Afrikan feminine woman.

In the fallout, single-parent female ‘headed’ households have become prevalent survival units. In sheer survival mode (at best) such units can be highly susceptible to the alien contaminant ills of misandry, misogyny, feminism and the thrust for a gynocracy. The dire results of which can spread and be amplified throughout the various levels of the self. Yet, it is only Afrikan souls themselves that restore rightful order and functioning to their lives. This does not mean that genuinely unworkable male-female unions are to be suffered. However, surely long-neglected and critical due attention focussed upon the female is key for rightful order to be brought into fruition with male-female unions, familyhood and so on.  Even as the Afrikan male has been subject to excessive and protracted levels of scrutiny through a bogus institutionalised lens of being existentially guilty of something ‘inhumane’ – anything ‘inhumane’!

A key challenge for the female of today is to establish living self-knowingness in her life, restore her natural order in feminine womanhood and purge herself of alien contaminants of ill. Indeed, can the Afrikan woman rightfully choose to be with an upright Afrikan masculine man from the available pool that is missioning for Afrikan ascension that will accept her. Will she be enthusiastic, consistent and genuinely dedicated in a relationship of rightful order? Will she be supportive and complementary for purposeful ascension? The answers to these questions can inevitably materialise given an observable period of time.  However, rather than deal with the challenge of reality and move in an upright direction the ‘knee-jerk’ reaction to the Afrikan masculine man for some ill-afflicted females can be to:

take a ‘dip in and dip out’ approach to a purposeful environment, sometimes using deceitful ploys and a litany of fabricated excuses to do so. Here, she is intentionally not around long enough or consistent enough for any ordered ascension to take place. This is can be made worse especially if she thinks that her presence carries enough sway in order for her to use it as a means to coerce, bribe, punish, cause stress, cause financial loss and so on.

go the extreme of assuming the manipulative role by threatening relationship-end even for trivial matters in an attempt to get her way and assume dominance.

absolutely refuse to take any self-corrective action. Bitten by misandrist or feminist ills and after the lure of pseudo-femininity has run its course, the, ‘I’m gonna show him who’s boss’ or ‘Who does he think he is’ attitude can then begin to rear its ugly head for destructive efforts of disruption to then ensue.

attempt diversion of focus from her person self with bogus claims that the upright Afrikan masculine man of purpose is too strict, he is a homophile, he just wants to control everybody, he is this or he is that.

These points are in no way intended to be exhaustive and certainly much more can be gleaned from experiences throughout the Afrikan continuum. Still, they serve to highlight the dangers that alien contaminants of ill can pose in susceptible Afrikan souls and the need to purge and safeguard from such ills. Most importantly, is the need for living self-knowingness to be restored to Afrikan life bolstered with the vital qualities of genuineness, dedication and consistency.

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, purposefulness is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.