Rite of Passage or Flight From Rightful Passage

  • By kwende ukaidi
  • 23 Apr, 2022

Divinity in the Contemporary World

From the earliest of times Afrikan souls have established the necessary rite of passage rooted in their own self-determined fabric of life in order to cultivate the person self from the years into adulthood and beyond. The child is guided through wisdom, demonstration and experience into either upright Afrikan masculine manhood for the male or rightful Afrikan feminine womanhood for the female. There is naturally no ambiguity in the respective roles that can then form the necessary harmonious and complementary Afrikan male-female unions which in turn empower the other levels of the self also being vital for ascension. The rite of passage of the eternal Afrikan wisdom has delivered the functioning that produced the world’s greatest and most enduring civilisations.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to strip Afrikan souls of their wisdom tradition and their self-determined rite of passage process for Afrikan ascension. Peddling and pushing a barrage of contaminating ills alien forces of anti-Afrikan agency have created a environment of toxicity, disorder and chaos in which multitudes of Afrikan souls are compelled to survive in. If alien intent is realised then the debris of destruction Afrikans are faced to contend with leaves this soul people with a severe deficit of self-knowingness,  void of their own way of life, derailed from the natural norm of self-ascension and on and on and on. Yet, it is only Afrikan souls that can lift themselves from any such debris and restore proper and rightful functioning in their lives.

With the imperative effort to restore rightful order and ascension to Afrikan life, some Afrikan souls may be susceptible to escapism. Such souls may attempt to flee the necessary challenges of acknowledging, confronting and correcting the issues by physically removing themselves from the immediate physical locale perhaps venturing to another part of the world in the hope that they can escape the destructive talons of a global system of alien inadequacy. In reality, Afrikans must surely face reality and mission for ascension wherever they choose to be located in the world. Others, may be susceptible to escapism not by way of a physical relocation but by hurling themselves into the ideological foray that takes them away from themselves, rightful order and fuels alien attempts to destroy Afrikan life.    

To illustrate this the following summary list of examples are qualified with the term ‘flight from rightful passage’ to denote escapism from the upright functioning of Afrikan ascension:

Flight from rightful passage to with the attempt to transform the male child into an adult with the substance of being that is of a feminine woman.

Flight from rightful passage to with the attempt to transform the female child into an adult with the substance of being that is of a masculine man.

Flight from rightful passage to instil the alien ill contaminant of misandry.

Flight from rightful passage to instil the alien ill contaminant of misogyny.

Flight from rightful passage to instil the alien ill contaminant of feminism.

Flight from rightful passage to instil the alien ill contaminant of a thrust for a gynocracy.

Flight from rightful passage to render alien-imposed chaos and disorder the norm for Afrikan life.

Flight from rightful passage to avoid knowingness of self.

Flight from rightful passage to crush, disrupt or otherwise thwart rightful order and Afrikan ascension.

Such a list is not intended to be exhaustive. However, it surely highlights that fleeing the imperative of ordered Afrikan ascension is not a viable option for any necessary victorious Afrikan collective outcome.

Of course, even taking an oppositional approach to the ‘flight’ listing can yield some guiding thrust for the recovery of an upright and functionally beneficial Afrikan rite of passage programme:

Upright wisdom-guided transformation of the Afrikan male child into an upright Afrikan masculine man.

Rightful wisdom-guided transformation of the Afrikan female child into a rightful  Afrikan feminine woman.

Safeguard the self from the alien ill contaminant of misandry.

Safeguard the self from the alien ill contaminant of misogyny.

Safeguard the self from the alien ill contaminant of feminism.

Safeguard the self from the alien ill contaminant of a thrust for a gynocracy.

Safeguard the self from alien-imposed chaos and disorder.

Lift the self with the imperative of continual and living self-knowingness.

Make every effort to empower Afrikan ascension with security against attempts to crush, disrupt or otherwise thwart rightful and ordered Afrikan uplift.

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, spirit is directed to empower ordered and functional wisdom-filled rites of passage. Each level of the self is an amplified collective version of the level that precedes it. As such, it applies to Afrikan souls wherever in the world located and at the level of world community it provides necessary thrust for global Afrikan ascension that safeguards against the ills of any global system of alien inadequacy. Within ASBWOK the levels of the self can be highlighted as:

The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The  Afrikan world community

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.