Spiritual-Cultural Engagement or Abandonment
- By kwende ukaidi
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- 24 Apr, 2022
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Divinity in the Contemporary World

The primary and spirit people of creation with their abundance of spirit
substance have necessarily established their own self-determined spiritual and
cultural way of life. This has been the reality since the most ancient of
times. This people naturally hold living knowingness of themselves and as such
are the souls that can best serve the cultivation and ascension of themselves. The
Afrikan spiritual-cultural core of life is one of wholesome functioning. It is
not fragmentated with spirituality over here and culture over there in some
distinct and isolated way. It is also unique to natural substance of Afrikan being
and is not a vehicle to be infiltrated or co-opted by others. The core
functioning of Afrikan life is for the core functioning of Afrikan life. This
is the heart from which maximal Afrikan strength is realised and the world’s
greatest and most enduring civilisations have come to be.
With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to disconnect the Afrikan from their natural core of functioning. Unhinged from their core Afrikan souls can become susceptible to the whims of alien forces and readily swayed this way or that to exclusively serve foreign interests. Where the strategy of disconnect cannot be efficiently deployed for desired destructive results, alien force of anti-Afrikan agency may then utilise infiltration to ‘bleach out’ the targeted Afrikan core until it becomes impotent. Yet, only Afrikan souls can restore their natural norm of their spiritual-cultural core and safeguard it from the clutches of alien forces and from alien contaminants of ill.
Surely then it is anathema to the interests of Afrikan souls for this primary people to adopt a posture of welcoming alien forces to be a functional part of their own core of life. Is this not then an ‘open invitation’ to self-destruction? If knowingness of the Maafa experience is necessarily recalled then such a question is redundant as any campaign imposition by alien forces that is successful (as deemed by foreign forces) equates some level demise for the Afrikan.
Therefore, spiritual-cultural privacy and the safeguarding of that privacy is key. Indeed, it is not only stepping away from their own spiritual-cultural core of living that is tantamount to a form of self-abandonment, but to abandon precious thrust of privacy and its security is also a form of said abandonment. For an alien infiltrated spiritual-cultural core of Afrikan life cannot then be a true Afrikan spiritual-cultural core. Nor can it be wholesomely serving the best interest of Afrikan souls in line with its unique and natural purpose of being in the first place.
ASBWOK (Afrikan Spirituality By Way Of Kwanzaa) is a spiritual formulation that harmonises with the creatively restored cultural fabric that emerges from the wonderful Kwanzaa observance. It does not negate Afrikan local tradition, instead it harmonises with local tradition with a focus on the spiritual empowerment of the various levels of the self. Both the cultural fabric of Kwanzaa and the ASBWOK spiritual formulation are of, for, about and serve the unique interests of Afrikan people intrinsically engendering the thrust of security. Within ASBWOK the levels of the self can be highlighted as:
The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)
The harmonious and complementary Afrikan male-female union
The Afrikan family
The Afrikan community
The Afrikan nation
The Afrikan world community
Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.