Build Where You Stand – Changes

Afrikan souls from the beginning have continually engaged built and developed themselves and their surroundings with self-determined progressive transformation. Their norm of superlative civilisations did not miraculously nor instantaneously come to be in full expansive splendour and glory. Instead, greatest was first cultivated at the microcosmic levels and through progressive change over time became amplified and ever-expansive to produce the examples of magnificence etched throughout the annals of this soul people’s history continuum. Certainly, this is a pioneering people who naturally empowered and secured themselves in their ascension with necessary progressive changes from each generation to the next.

According to a contemporary mainstream source the word changes means to:

“make (someone or something) different; alter or modify”.

Of course, in the normal course of constructive Afrikan self-determined effort, life alterations or modifications  naturally service Afrikan souls continual elevation and security. Unfortunately, in a state of interruption and disruption, subject to the destructive vices and contaminants of ill pushed and peddled by others that mean the Afrikan ill, change can be skewed into dire negativity. Shoehorned into unknowingness of themselves, Afrikan souls can end up toiling exclusively in service of their own demise. Meanwhile, others of ill may well become ecstatic at the prospect being able to perenially fleece the Afrikan of human and material resource.

Despite destructive imposition, it is only Afrikan souls themselves that can restore self-knowledge, reconnect with themselves and build accordingly wherever located. As one world famous musical artist puts it:

“Learn to see me as a brother instead of two distant strangers”.

This can apply to Afrikan souls at whatever station, level or status they happen to hold. The upright Afrikan of self-knowingness is not a complete foreign stranger to another upright Afrikan of self-knowingness by being located in different street, block, housing estate or postcode area. The upright Afrikan of self-knowingness is not a complete foreign stranger to another upright Afrikan of self-knowingness by being located in a different town or city. The upright Afrikan of self-knowingness is not a complete foreign stranger to another upright Afrikan of self-knowingness.by being located in a different district, province county or state. The upright Afrikan of self-knowingness is not a complete foreign stranger to another upright Afrikan of self-knowingness by being located in a different country. The upright Afrikan of self-knowingness is not a complete foreign stranger to another upright Afrikan of self-knowingness by being located on a different continent. Rather, the Afrikan whether here, there or elsewhere share a core oneness of being as the primary people of creation and can build locally whilst strengthening themselves globally.

Whilst others of ill may work to inject intense levels of disorder and  destruction through unnatural and grotesque forms of territorialism that service divide and rule tactics – Afrikan souls must surely exercise the natural duty and responsibility they have to themselves in core oneness of being and bring about the necessary changes to realise their norm of optimal flourishing.

The great hero Omowale Malcolm X eloquently and with his profound depths of analytical wisdom highlights a fundamental ill for Afrikans hurled into a state of interruption and steeped in unknowingness of themselves thus:

“In serious things, where our food, clothing, shelter and education were concerned we turned to the man. We never thought in terms of bringing these things into existence for ourselves, we never thought in terms of doing things for ourselves. Because we felt helpless. What made us feel helpless was our hatred for ourselves. And our hatred for ourselves stemmed from our hatred for things Afrikan”.

Through changes that Afrikan souls determine for themselves upright ascension can be realised. After all, civilisation is not of happenstance.

The Universal Royal Afrikan Nation (URAN) is an organ that is rooted in spiritual and cultural fabric for the imperative the mission of global Afrikan ascendancy. Throughout its annual observance calendar cycle URAN energises active knowingness in and from the core spirit levels of Afrikan beingness. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here. This publication provides detail on the life and example of this great hero. You can also visit the establishment of Yemanja-O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.