Build Where You Stand – Sorrow Tears

Afrikan souls having established the greatest and most enduring examples of civilisation ever to exist- imagine if their ascendants in the now were to be in a dire state of existence abandoning knowledge of themselves and the empowerment of their glorious achievements. Whether the Afrikan souls are presently located here, there or elsewhere – these souls are the natural inheritors of superlative civilisation. Yet, if the superlative civilisations of themselves have been forgotten and souls are left to roam in the wilderness of disconnectedness from self, then civilised construction in the now can suffer to state the least. Any such acute lack in the lives of the natural inheritors of grand civilisation and the conditions imposed upon Afrikan souls during a time of interruption and disruption can be  painful when recognised.

Yet still, this pioneering and primary people of creation can – and surely must – draw from the vital lessons of their natural norm of highly civilised construction as well as the necessary lessons that emerge from disrupted experience in order to lift themselves into fullest flourishing.

Whilst there are disturbing occurrences that may bring tears of sorrow in, and reflective of the time, they can also be replete with crucial lessons to enhance fortitude for continual self-determined progression.

According to a contemporary mainstream source the phrase, ‘tears of sorrow’ holds the following meaning:  

“Tears of anguish, tears of pain”.

If it were up to others that mean the Afrikan ill, Afrikan souls would probably be locked in a perpetual state of anguish and pain in relation to the natural self-determined norm of building for Afrikan betterment. Meanwhile, a façade of ‘all is well’ may be ‘afforded’ if Afrikans toil exclusively in service of others and to the total neglect of themselves. Indeed, others of ill may orchestrate dire occurrence in the attempt to bring about perpetual pain and anguish amongst soul people as a means of deterring this Afrikan people away from themselves – directly or by proxy.

As one world famous musical artist insightfully recalls:

“Them leave sorrow tears and blood, them regular trademark”.

Surely, the primary people of creation and exceptional pioneers of culture and civilisation ought not continually succumb to the destructive dysfunction of others that mean them ill. Surely, this people cannot abandon themselves nor their norm of highly civilised construction and its perennial security.

The great hero Omowale Malcolm X with his superb analytic wisdom highlights the dastardly deeds of others that mean the Afrikan ill and the effect on Afrikan life thus:

“So they very skilfully make you and me hate our Afrikan identity, our Afrikan characteristics. You know yourself that we have been a people who hated our Afrikan characteristics. We hated our heads, we hated the shape of our nose, we wanted one of those long dog-like noses, you know; we hated the colour of our skin, hated the blood of Afrika that was in our veins. And in hating our features and our skin and our blood, why, we had to end up hating ourselves”.

In whatever location and whatever station, level or status Afrikan souls can restore self-knowledge, learn the lessons of their experiences, secure themselves from destructive imposition and build in service of their betterment accordingly.  After all, civilisation is not of happenstance.

The Universal Royal Afrikan Nation (URAN) is an organ that is rooted in spiritual and cultural fabric for the imperative the mission of global Afrikan ascendancy. Throughout its annual observance calendar cycle URAN energises active knowingness in and from the core spirit levels of Afrikan beingness. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here. This publication provides detail on the life and example of this great hero. You can also visit the establishment of Yemanja-O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.