Celebrities Reflect Conditions of The People From Which they Emerge One Way Or Another: The Good, the Bad or the Ugly

In their natural state of self-determined high cultured-ness and the rightful order that comes from this, Afrikan souls naturally expressed their lives in accordance with their upright and shared values of ascension. Such values cultivated throughout the course of a soul’s life into responsibility-holding adulthood would be a fundamental part of core beingness. Therefore, whatever role, position, status or level of functional operation held within the norm of self-governed society a level of standard for outward progressive expression would be pervasive as the general state of rightful beingness. Of course, for this primary and spirit people of creation who established the greatest and most enduring civilisations ever to exist the values held had to be of such significance that progressive standards for life expression were of pinnacle height and order.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to not only destroy the Afrikan life’s outward expressions of rightful order but have also acutely set upon the core values naturally held. In addition, the pseudo-values of a concocted pseudo-culture have been concocted, pushed and peddled as somehow being the ‘acceptable’ alternative.  Bolstered with alien contaminates of ill such as that of misandry, misogyny, feminism and the thrust for a gynocracy, pseudo-culture and pseudo-values can be devastating to Afrikan life if allowed to fester.

One contemporary construct that has been popularised to high-profile status is that of the ‘celebrity’. If Afrikan souls at large are steeped within their own upright value-set then the celebrities that emerge from their number are likely to reflect those values. Indeed, any such celebrity will gain strength, even guidance of rightful order from the ranks of the strong collective value base out of which they have come and in turn utilise the role or status as a vehicle of empowerment for Afrikan souls.

On the other hand, if Afrikan souls are at a cultured-value deficit, then celebrities are likely to reflect that deficit.  It is the value-deficit arena from which alien forces of ill take souls to popularise and rub their hands with glee at the outward expressions that can then be amplified at ‘celebrity’ level.

See, talent of (say) entertainment worth can be popularised from either arena. Yet, one arena can be of benefit to the soul people of the world, whilst the other overwhelmingly beneficial to others of ill. Unfortunately, life experience is not so clear cut in that there have been times where Afrikan souls are stronger in awareness of their own upright value-set than others and this changing dynamic can bring a sought of pendulum swing of this way or that in celebrity expressions. This of course assumes that the celebrity holds some degree of allegiance to his or her own people throughout his or her physical life-span and is not wilfully bent on total abandonment of his or her own kind and the exclusive servicing of others that mean the Afrikan ill.  Here, Afrikan souls surely have a duty and responsibility to themselves to prevent themselves from being wilfully and destructive in their lives so that fluctuations in and out of upright thrust that creates cultural confusion  is safeguarded against with generational cultured permanency of rightful order.

The onus in this account is actually not the celebrity outpost but the souls from which the celebrity comes. For if Afrikan souls practice cultural abandonment then what will their celebrities do?  If on the other hand, Afrikan souls restore the upright values of rightful order to their lives, then the celebrities that they produce will surely reflect those values in general terms. If the values amongst Afrikan souls inherently hold the substance to build up Afrikan life, then the celebrity can help to amplify the process of construction and so on. Therefore, Afrikan souls surely ought to cultivate the good of rightful order in their lives and allow that to flourish at whatever level, role or status and in the interests of whole Afrikan ascension as best as it is possible to do. At the same time, it is surely pertinent for Afrikan souls to dispense with the ‘bad’ and ‘ugly’ that come out of any of alien contaminant of ills with a look into the mirror of self. In this new relations may have to be formed just as those that are genuinely unworkable are relinquished.

Thankfully, there is no reason for Afrikan souls wherever located in the world to be void of their own cultured living. Afrikan souls have made tremendous efforts to bring about the restoration of self-determined cultural fabric of rightful order. An exceptional example of this is in the establishment of the wonderful observance of Kwanzaa brought forth by the Us organ. This glorious celebratory season is readily accessible to Afrikan souls throughout the world and holds a deeply meaningful array of symbols together with a powerful value-set known as the Nguzo Saba (Seven Principles).

Throughout the various levels of the self cultured engagement can take place as Afrikan souls continue in the imperative thrust to build in victorious ascension. The levels of the self can be detailed as follows:

The person self (whether as  or boy growing into an Afrikan masculine man; or as or girl growing into an Afrikan feminine woman­)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community

Afrikan souls are the primary people of creation and are not here in the world to be the childlike fodder of any other people subject to ills, disuse and abuse. The folly of alien ill sentiment that may exist such as, 'How Dare You Ascend with the Natural Cultural Norm of Self-Determined Organisation', must surely be met with rightful Afrikan cultured order and ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the establishment of Yemanja-O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online