Deifying Dysfunction Determines Doom

From the earliest of times, Afrikan souls have held living knowingness that to elevate and celebrate their achievements of ascension in rightful order is reflective of divine empowerment and its outward expression. The natural celebrating of the harvest of cultivation yielded from all-year-round upright effort is the stuff of principled engagement.

With the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy the Afrikan thrust for upright self-determined betterment. Here, Afrikan souls have been subject to a barrage of alien ills. Such ills include the contaminants of misandry, misogyny, feminism and the thrust for a gynocracy. Yet, it is only Afrikan souls that can rid themselves of these and any other alien ill and restore the ageless phenomenon of upright Afrikan masculine manhood and rightful Afrikan feminine womanhood necessary for construction and ascension of rightful order.

The imperative thrust of organising for mission-ascension surely holds the substance to amplify the qualities that bring about rightful order of masculine manhood and feminine womanhood. Of course, these are the components necessary for the establishment of harmonious and complementary male-female unions. As souls become more greatly steeped in living knowingness of themselves new relations may necessarily have to be formed just as genuinely unworkable ones may have to be relinquished. Here, growth and development continues its natural and rightful path of rising.

If however, alien contaminants of ills such as that of misandry, misogyny, feminism and the thrust for a gynocracy fester then wilfully reckless disorder and dysfunction can be the dire stuff of amplification through susceptible ‘collectives’. The ‘D’s’ of debris, dysfunction and doom surely ought to be kept far from elevation to the status of being deified, whether that is a feminist misandry-laden sheer survival unit peddled as the psuedo-wholesome level of the self to attain, maintain and hold as pinnacle standards of functioning. It is surely important that Afrikan souls then avoid being ill-consumed and avoid disorderly endeavours such as those highlighted in the following example scenarios:    

Just because you may know a person as an acquaintance and think that they are supposed to operate this way or that from some ill-consumed assumption, does in no way give right to theft such as (say) the hijacking of organ records or other materials. Meanwhile disorder is amplified amongst the people of soul.      

Simply because it is thought that a particular soul ought to be a part of whatever group, network or circle of ill-consumption and is not, is not licence to organise acquiescing sycophants of wrongful disorder to engage in attacks of desperate and dire dysfunction. Meanwhile disorder is amplified amongst the people of soul.

Magnificently, Afrikan souls have made exceptional efforts to restore their own cultural fabric of life to build in rightful order of ascension. One outstanding example of this is in the establishment of the wonderful cultural observance of Kwanzaa brought into fruition by the Us organ. This special time of year is a celebration of self-harvest. It is a joyous time of festivity in honour of all-year-round effort made for Afrikan ascension. Far from being a celebration of dysfunction, this brilliant season energises betterment throughout the various levels of the self. The levels of the self can be detailed in the following way:

The person self (whether as  or boy growing into an Afrikan masculine man; or as or girl growing into an Afrikan feminine woman­)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community

Afrikan souls are the primary people of creation and are not here in the world to be the childlike fodder of any other people subject to ills, disuse and abuse. The folly of alien ill sentiment that may exist such as, 'How Dare You Ascend with the Natural Cultural Norm of Self-Determined Organisation', must surely be met with rightful Afrikan cultured order and ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the establishment of Yemanja-O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online