Construct and Walk the Spiritual Bridge to Male-Female Security
- By kwende ukaidi
- •
- 26 Sep, 2021
- •
Celebrating Grand Monarchs of Afrikan Liberty and Nationhood
The harmonious and complementary union between the Afrikan man and the Afrikan woman can be empowered with the divine thrust of paired deities such as Ausar and Auset and Shango and Oya. The great and energising thrust of living with unions of spiritual conception provides powerful and eternal ideals and lessons by which Afrikan life can be expressed with rightful order and to the full. Masculine Afrikan manhood and feminine Afrikan womanhood can and have gloriously reigned throughout the ages with the world's most grand and longest lived civilisations the victorious outcome of illuminating brilliancy.
However, in a contemporary world where Afrikan souls have been subject to the ills and domination of others that mean the Afrikan ill, there is much to restore and safeguard in Afrikan life. Afrikan souls, regardless of geographical location in the world have been imposed upon with alien misconseptions and ill vices such as feminsim. As a result, Afrikan masculine manhood in the Afrikan man and Afrikan feminine womanhood in the Afrikan woman has been subject to attack.
Alien institutions have 'gassed up' Afrikan women to become masculine for the alien agenda of domination which includes the destruction of the Afrikan man. Meanwhile Afrikan men are misengineered to become effeminised and relinquish their natural masculine form. As Afrikan souls innately and naturally continue to gravitate towards male-female intimate union, the manufactured and imposed contaminates of ill breed dysfunction and disaster.
The Afrikan therefore has the responsibility to purge alien ills, restore and maintain natural order. In this, there are certainly unions that have necessarily been permanently dissolved. Whlist for others who remain steadfast, honest and committed to purging ills and safeguarding the establishment of a new union or maintaining a functional one that already exists, the outcome is surely of victorious ascension. Safeguarding masculintity of the Afrikan man and femininity of the Afrikan woman is key.
Afrikan souls must surely construct their spiritual bridge of their own making and design to cross into the realms of mainstream functioning as they for the most part are compelled to eek out a living inside the clutches of alien institutions. The spiritual bridge is the purposefully determined path by which the self becomes armoured to deal with the dynamics of an alien environment and not lose the natural power and order of the internal self. Conversely, the spiritual bridge is the path of return to the natural order and haven of Afrikan places (whether the Afrikan home or wider Afrikan communal space).
The spriritual bridge can facilitate the safeguarding the Afrikan self and its living knowingness, race pride, race dignity and race ascension. Afrikan masculine manhood and Afrikan feminine womanhood is a part of the safeguarding process. Therefore, whatever the role the alien institutions have the Afrikan engaged in, whatever 'mainstream' qualifications are gleaned, whatever levels of income are 'afforded' or outside status is propped up, within the Afrikan spaces of self natural and rightful order is maintained and safeguarded for maximal victorious ascension through integrity-filled male-female unions and otherwise with Afrikan masculine manhood and Afrikan feminine womanhood safeguarded with integrity.
It is important to be aware of and cautious of alien ill contaminates such as feminism that seeks to undermine Afrikan rightful order. Such contamination can wreak havoc and is sometimes couched in the false language or guise of the independent 'Queen' void of the imperative divine and royal masculine presence. The results of such folly can be the deification gynocratic rule and perpetuation of the isolated female-headed single parent households, sheer survival units at best. As chaos and disorder ensues, the answer to the longing cry of, 'Where are all the Afrikan men, fathers, Kings?', is etched in the perpetuated dysfunction of ruling Afrikan men out rather than naturally embracing the Kings of royal Afrikan rulership.
Acquiescing males are reduced to relinquishing their natural role of King who selects his Queen for royal living. Rather, the acquiescing males become like the drone bees of the insect world acquiencing in complete servitude and subservience to the sole dominance of Queen of the hive. Yet, this is twisted circumstance when misapplied to Afrikan life that may even seem appealing to Afrikan females desperate to ascend from under the vices alien authority. However, the wake up call of reality with no Kingly Afrikan masculine manhood of leadership and structure is sure to come disastrously knocking. Afrikan souls are certainly not insects.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
However, in a contemporary world where Afrikan souls have been subject to the ills and domination of others that mean the Afrikan ill, there is much to restore and safeguard in Afrikan life. Afrikan souls, regardless of geographical location in the world have been imposed upon with alien misconseptions and ill vices such as feminsim. As a result, Afrikan masculine manhood in the Afrikan man and Afrikan feminine womanhood in the Afrikan woman has been subject to attack.
Alien institutions have 'gassed up' Afrikan women to become masculine for the alien agenda of domination which includes the destruction of the Afrikan man. Meanwhile Afrikan men are misengineered to become effeminised and relinquish their natural masculine form. As Afrikan souls innately and naturally continue to gravitate towards male-female intimate union, the manufactured and imposed contaminates of ill breed dysfunction and disaster.
The Afrikan therefore has the responsibility to purge alien ills, restore and maintain natural order. In this, there are certainly unions that have necessarily been permanently dissolved. Whlist for others who remain steadfast, honest and committed to purging ills and safeguarding the establishment of a new union or maintaining a functional one that already exists, the outcome is surely of victorious ascension. Safeguarding masculintity of the Afrikan man and femininity of the Afrikan woman is key.
Afrikan souls must surely construct their spiritual bridge of their own making and design to cross into the realms of mainstream functioning as they for the most part are compelled to eek out a living inside the clutches of alien institutions. The spiritual bridge is the purposefully determined path by which the self becomes armoured to deal with the dynamics of an alien environment and not lose the natural power and order of the internal self. Conversely, the spiritual bridge is the path of return to the natural order and haven of Afrikan places (whether the Afrikan home or wider Afrikan communal space).
The spriritual bridge can facilitate the safeguarding the Afrikan self and its living knowingness, race pride, race dignity and race ascension. Afrikan masculine manhood and Afrikan feminine womanhood is a part of the safeguarding process. Therefore, whatever the role the alien institutions have the Afrikan engaged in, whatever 'mainstream' qualifications are gleaned, whatever levels of income are 'afforded' or outside status is propped up, within the Afrikan spaces of self natural and rightful order is maintained and safeguarded for maximal victorious ascension through integrity-filled male-female unions and otherwise with Afrikan masculine manhood and Afrikan feminine womanhood safeguarded with integrity.
It is important to be aware of and cautious of alien ill contaminates such as feminism that seeks to undermine Afrikan rightful order. Such contamination can wreak havoc and is sometimes couched in the false language or guise of the independent 'Queen' void of the imperative divine and royal masculine presence. The results of such folly can be the deification gynocratic rule and perpetuation of the isolated female-headed single parent households, sheer survival units at best. As chaos and disorder ensues, the answer to the longing cry of, 'Where are all the Afrikan men, fathers, Kings?', is etched in the perpetuated dysfunction of ruling Afrikan men out rather than naturally embracing the Kings of royal Afrikan rulership.
Acquiescing males are reduced to relinquishing their natural role of King who selects his Queen for royal living. Rather, the acquiescing males become like the drone bees of the insect world acquiencing in complete servitude and subservience to the sole dominance of Queen of the hive. Yet, this is twisted circumstance when misapplied to Afrikan life that may even seem appealing to Afrikan females desperate to ascend from under the vices alien authority. However, the wake up call of reality with no Kingly Afrikan masculine manhood of leadership and structure is sure to come disastrously knocking. Afrikan souls are certainly not insects.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
