Kings and the Selection of Their Queens
- By kwende ukaidi
- •
- 27 Sep, 2021
- •
Celebrating Grand Monarchs of Afrikan Liberty and Nationhood
The hamonious and complementary union of the Afrikan masculine man and the Afrikan feminine woman is of vital age old beingness in Afrikan life. The energising thrust of this foundational basis to Afrikan life flourishing has been creatively restored and explicity asserted in the spiritual formulation of ASBWOK (Afrikan Spirituality By Way of Kwanzaa). In this, the Afrikan masculine man flourishes as does the Afrikan feminine woman. The role of of the Royal Afrikan King as head of a nation and his Royal Afrikan Queen in her essential and leading role of support has been sacralised in the ancient spiritual conception of Ausar and Auset and mirrored with the likes of Shango and Oya. Thus, whether as Afrikan king at the helm of a nation or as the kingly man at the helm of any household, the Afrikan masculine man surely and rightfully is to select and establish his clearly accepting and dedicated queen or queenly woman.
The kingly Afrikan man is actively engaged in the building, developing and maintenance of nation for his own people at whatever relevant and possible level. He is a natural catalyst for rightful structure, order and leadership amongst many other powerful and essential qualities. The powerful rise of the Afrikan nation is hinged upon the fullest thrust and expression of Afrikan manhood. It is therefore of great importance that the Afrikan kingly man selects his queenly Afrikan women who holds the qualities for harmonious and complementary living for the ascension of nation. He employs his living knowingness and experience to choose as wisely as he can. Of course, there are no absolute guarantees nor unrealistic notions of perfection in making a wise choice. However, he takes the time to choose on the basis of those qualities or potential of qualities he sees as fitting.
If the kingly Afrikan man does not select a particular woman or rightly rejects the advances of a woman that he does not consider to be a fit for him, that is not an open invitation to hurl an attack at him. He does not then suddenly and miraculously become a homosexual nor is he mystically transformed to become a hater of the Afrikan women. Thus, he ought not be erroneously labelled as either. Further, he ought not be mislabelled as someone who wishes to return to a particular previous relationship when he has no such desire.
The dissolution of would-be life-long unions is an unfortunate reality. However, in this contemporary era of destructive alien imposition and misengineering this can be of genuine necessity. In this, Afrikans who have rightfully dissolved and walked away from unworkable relations ought not be subjected to unknowing others who unnessesarily or misguidingly then hemorrage time and energy attempting to either reignite a proven sphere of unworkableness or else attempt to frustrate efforts to establish wholesome progressive new relations (even as ignorance disagrees with new progress). Indeed, a progressive knowing soul involved in such a former union does not wish their progressive life efforts to be misjudged as somehow being a ploy to regress into former and unworkable union.
This is true whether the knowing kingly Afrikan man is perceived as popular or not; is wealthy or not. It also matters not what the season is atmospherically or culturally. There can be far too much wasted energy directed toward the absolute unworkable rather than energies focussed on necessary progressive building, growth and development based upon the wisdom of rightful choice.
The Afrikan nation is to be victoriously built with its ordered foundations of strength and structure and with the imperative restoration of Afrikan life with kingly Afrikan men and queenly Afrikan women steeped in the Afrikan way surely triumph is nigh.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
The kingly Afrikan man is actively engaged in the building, developing and maintenance of nation for his own people at whatever relevant and possible level. He is a natural catalyst for rightful structure, order and leadership amongst many other powerful and essential qualities. The powerful rise of the Afrikan nation is hinged upon the fullest thrust and expression of Afrikan manhood. It is therefore of great importance that the Afrikan kingly man selects his queenly Afrikan women who holds the qualities for harmonious and complementary living for the ascension of nation. He employs his living knowingness and experience to choose as wisely as he can. Of course, there are no absolute guarantees nor unrealistic notions of perfection in making a wise choice. However, he takes the time to choose on the basis of those qualities or potential of qualities he sees as fitting.
If the kingly Afrikan man does not select a particular woman or rightly rejects the advances of a woman that he does not consider to be a fit for him, that is not an open invitation to hurl an attack at him. He does not then suddenly and miraculously become a homosexual nor is he mystically transformed to become a hater of the Afrikan women. Thus, he ought not be erroneously labelled as either. Further, he ought not be mislabelled as someone who wishes to return to a particular previous relationship when he has no such desire.
The dissolution of would-be life-long unions is an unfortunate reality. However, in this contemporary era of destructive alien imposition and misengineering this can be of genuine necessity. In this, Afrikans who have rightfully dissolved and walked away from unworkable relations ought not be subjected to unknowing others who unnessesarily or misguidingly then hemorrage time and energy attempting to either reignite a proven sphere of unworkableness or else attempt to frustrate efforts to establish wholesome progressive new relations (even as ignorance disagrees with new progress). Indeed, a progressive knowing soul involved in such a former union does not wish their progressive life efforts to be misjudged as somehow being a ploy to regress into former and unworkable union.
This is true whether the knowing kingly Afrikan man is perceived as popular or not; is wealthy or not. It also matters not what the season is atmospherically or culturally. There can be far too much wasted energy directed toward the absolute unworkable rather than energies focussed on necessary progressive building, growth and development based upon the wisdom of rightful choice.
The Afrikan nation is to be victoriously built with its ordered foundations of strength and structure and with the imperative restoration of Afrikan life with kingly Afrikan men and queenly Afrikan women steeped in the Afrikan way surely triumph is nigh.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
