Beware! Forces Against The Leading Royal Light of Afrikan Masculine Manhood (Boys to Men)
- By kwende ukaidi
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- 28 Sep, 2021
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Celebrating Grand Monarchs of Afrikan Liberty and Nationhood
It is natural order for Afrikan kingly monarchs of the Afrikan liberty and nationhood to be celebrated and honoured for their dedication to the betterment of Afrikan life. The wisdom and inspiration that can flow from this can progressively inform living knowingness in the now and in time to come. Kingly Afrikan men are raised to become their fully flourishing selves in adulthood. It is naturally a process of purposeful and directed development. Somehow though, the image of Afrikan monarchs can be viewed in a distorted way if the reality of great royalty recalled through the bogus lens of contemporary alien imposition. This true for both the kingly Afrikan man and the queenly Afrikan woman. For example, the alien imposition of femisnism can seek to distort view of royal Afrikan Men erroneously as incompetent leaders and otherwise less-than their true masculine selves. Likewise, such imposition can seek to distort the view of royal Afrikan women erroneously in 'masculine overlordship' of all men and as exclusive and absolute deity. There is profound wisdom in Ausar being deified as a King as is Shango. There is profound wisdom in the child of Ausar and Auset being male.
Aquiencing males can provide validation to deified gynocratic rule in dedicated support of feminism. These males can hold destructive reactive posturings to simply counter every move of progression Afrikan masuline kingly progression no matter what. They can become consumed with destructive intent to the point of being camelion-like to always present themselves as the oppositional force - sometimes explicitly by proxy of an alien puppeteer. As the constant 'shape-shifter', the acquiencing male will align himself any-which-way and unscrupulously to whomever to secure his assumed role as the eternal antagonist to the progress of Afrikan nationhood with its imperative leading light of Afrikan masculine manhood. The acquiecing male may also attempt to project himself as that which he has come to despise veiled in seemingly plausible language and aesthetic bravado disguising the agenda to throw Afrikan masculine manhood 'under the bus' and deny masulinity of his own person whilst deifying gynocratic rule. This is surely a terrible form of self-hatred and self-destruction.
There is a used-to-be-popular saying describing hostile alien tactics along the lines that if you wish to destroy the Afrikan man, it is better to destroy the Afrikan boy so that Afrikan man never comes to be. Are Afrikan boys being raised under deified gynocratic rule? Indeed, are Afrikan boys being raised to be aquiesing males? if this is true then the leading light of Afrikan masculine manhood can surely not come to be and a destructive cycle of repetitious outcomes become the way.
Afrikan men must surely reclaim their masculine manhood and restore rightful order in Afrikan life. Across recent decades and in the name of progress many Afrikan men have been subject to a barrage of confusion. It is almost as if the more ascquiesent a male is the more 'Afrikan' he is deemed to be. This of course is bogus. Being Afrikan is the expression of Afrikan masculine manhood and the expression of Afrikan feminine womanhood. WIth the Afrikan masculine man in order and bringing order the Afrikan feminine woman is naturally able to be her natural self. Thus, the Afrikan male child being raised this way and even aesthically being able to observe this will surely have a rightful order to hold as a progressive model as his senior guiding hands of wisdom direct rightful course.
The Leading Royal Light of Afrikan Masculine Manhood must surely be restored to Afrikan life in its fullest expression cultivated and safeguarded from boyhood as guided maturation is properly revealed. In this, the cycle of producing unworkable disharmonious, disorderly sheer survival units must surely cease in favour of harmonious and complementary Afrikan male - female unions of oneness that facilitate progressive and wholesome boy to manhood development.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
Aquiencing males can provide validation to deified gynocratic rule in dedicated support of feminism. These males can hold destructive reactive posturings to simply counter every move of progression Afrikan masuline kingly progression no matter what. They can become consumed with destructive intent to the point of being camelion-like to always present themselves as the oppositional force - sometimes explicitly by proxy of an alien puppeteer. As the constant 'shape-shifter', the acquiencing male will align himself any-which-way and unscrupulously to whomever to secure his assumed role as the eternal antagonist to the progress of Afrikan nationhood with its imperative leading light of Afrikan masculine manhood. The acquiecing male may also attempt to project himself as that which he has come to despise veiled in seemingly plausible language and aesthetic bravado disguising the agenda to throw Afrikan masculine manhood 'under the bus' and deny masulinity of his own person whilst deifying gynocratic rule. This is surely a terrible form of self-hatred and self-destruction.
There is a used-to-be-popular saying describing hostile alien tactics along the lines that if you wish to destroy the Afrikan man, it is better to destroy the Afrikan boy so that Afrikan man never comes to be. Are Afrikan boys being raised under deified gynocratic rule? Indeed, are Afrikan boys being raised to be aquiesing males? if this is true then the leading light of Afrikan masculine manhood can surely not come to be and a destructive cycle of repetitious outcomes become the way.
Afrikan men must surely reclaim their masculine manhood and restore rightful order in Afrikan life. Across recent decades and in the name of progress many Afrikan men have been subject to a barrage of confusion. It is almost as if the more ascquiesent a male is the more 'Afrikan' he is deemed to be. This of course is bogus. Being Afrikan is the expression of Afrikan masculine manhood and the expression of Afrikan feminine womanhood. WIth the Afrikan masculine man in order and bringing order the Afrikan feminine woman is naturally able to be her natural self. Thus, the Afrikan male child being raised this way and even aesthically being able to observe this will surely have a rightful order to hold as a progressive model as his senior guiding hands of wisdom direct rightful course.
The Leading Royal Light of Afrikan Masculine Manhood must surely be restored to Afrikan life in its fullest expression cultivated and safeguarded from boyhood as guided maturation is properly revealed. In this, the cycle of producing unworkable disharmonious, disorderly sheer survival units must surely cease in favour of harmonious and complementary Afrikan male - female unions of oneness that facilitate progressive and wholesome boy to manhood development.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
