The Royal Afrikan King is a Natural Leader and Rightfully Rejects Jockeying for Destruction
- By kwende ukaidi
- •
- 29 Sep, 2021
- •
Celebrating Grand Monarchs of Afrikan Liberty and Nationhood
It is by no accident that the primary people of creation have led the world with the greatest and longest lived civilisations ever to exist. It is also not of happenstance that the royal Afrikan kings of Afrika have brought to the fore and expressed their superlative power of leadership to structure, lift and direct Afrikan souls from generation to generation. The leadership of royal kings at the helm of nation-governance can be found in the annals of the history books (though many of these can surely be rewritten and reimaged in honesty of the role of excellence, prominence and fundamental importance that these royal men have throughout the Afrikan world). Yet, what is also of fundamental importance are the kingly Afrikan men that lead and structure their households at every level throughout the Afrikan nation. In this, royal Afrikan kingship is expressed at the level of nation ruling monarch and as kingly Afrikan men everwhere else. Thus, natural leadership is rightfully expressed throughout the various levels of society.
Afrikan Kingly men at all levels have brought order to Afrikan life and have safeguarded the their people from chaos and disorder. From age-to-age these men faced attacks upon the Afrikan nation from outside alien forces time and time again. Naturally endowed with Afrika's abundant wealth and natural resources brought its advantages. However, there were times where rightful access to Afrikan resource was not possible. Yet, steeped in the living knowingness of their own Afrikan way, the role and status these dedicated and progressive men held in the life's of their people necessarily remained unchanged whatever the surrounding circumstance.
However, the alien contaminates of ill become accutely focussed in the recent centuries of interruption and disruption. Most contemporaneously, the imposition of feminism has unleashed a form of disorder that Afrikan souls can internalise in self-destructive ways. Rather than masculine Afrikan kingly manhood being brought to the fore with all the rightful natural order and structure that it brings, leadership in this regard is bogusly misrepresented and targetted as the enemy to Afrikan progress. Afrikan women consumed with alien ills and their acquiecing male underlings can approach any such leadership with ill faith at best. Plagued with induced gynocratic motives, the thrust of, 'how can I take charge and wrest control from this man or men' can be accompanied with the disorder and chaos that comes from the jockeying of destruction.
Kingly Afrikan men build from the foundations up with the natural and geniune support of the Queenly Afrikan woman. To enter into the sphere of Kingly Afrikan man who has cultivated his plan to build, is executing his building plan or has completed a particular building endeavour, attempt the wrest control assume leadership of a building process in a state that lacks living knowingness is tantamount to self-destruction in the end. The bogus ideals of gynocratic rule (sometimes even deified) take hold and the very builders, establishers, directors and maintainers of rightful order and integrity-filled safeguarding are set upon. The result - no nation building, no ascension and utter dysfunction as the longing cry of, 'why don't we have any real men?' echoes across the debris of self-inflicted wasteland.
Afrikan relationships, families and other institutions can be subject to this sort of attack, as souls contaminated with alien ills knowingly present themselves in the guise of genuine betterment for Afrikan souls meanwhile poised at any given juncture to 'switch' and reveal their true agenda of jockeying for self-destruction. Additional strategies of 'sister circles', 'sister networks' , 'single female groups' and other entities can become the guise for gynocratic recruitment and resource building on the hunt for any genuine kingly Afrikan male leadership. Seemingly, upright Afrikan men can be automatically presumed to be the evil and despicable warlock who must be destroyed at all costs.
Mainstream films and some promoted celebrity lifestyles can bogusly reinforce such folly on a global scale. The issue is exacerbated by scripting Afrikan woman as masculine whilst effemising the Afrikan man or portraying him as a sidekick, imcompetant baffoon and on and on and on and on. Here, the off-switch is at the finger tips of every Afrikan soul.
The kingly Afrikan man - wherever located in the world - surely then ought to reject jockeying of self-destruction and as part of any plan or effort for nation-building determine appropriate and upright course to take should any such alien-afflicted souls present themselves within his sphere.
In relation to harmonious and complementary male-female unions the Afrikan king will surely see in his existing or potential queen the abliity to demonstrate she can best support him in the queenly role consistently and with honest integrity that she willingly and rightfully accepts under his undending leadership. This, as Auset does for Ausar and as Oya does for Shango.
The grand qualities of the kingly Afrikan masculine man are to be brought to the fore and expressed for rightful order to be reestablished as the Afrikan way is restored to Afrikan life.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
Afrikan Kingly men at all levels have brought order to Afrikan life and have safeguarded the their people from chaos and disorder. From age-to-age these men faced attacks upon the Afrikan nation from outside alien forces time and time again. Naturally endowed with Afrika's abundant wealth and natural resources brought its advantages. However, there were times where rightful access to Afrikan resource was not possible. Yet, steeped in the living knowingness of their own Afrikan way, the role and status these dedicated and progressive men held in the life's of their people necessarily remained unchanged whatever the surrounding circumstance.
However, the alien contaminates of ill become accutely focussed in the recent centuries of interruption and disruption. Most contemporaneously, the imposition of feminism has unleashed a form of disorder that Afrikan souls can internalise in self-destructive ways. Rather than masculine Afrikan kingly manhood being brought to the fore with all the rightful natural order and structure that it brings, leadership in this regard is bogusly misrepresented and targetted as the enemy to Afrikan progress. Afrikan women consumed with alien ills and their acquiecing male underlings can approach any such leadership with ill faith at best. Plagued with induced gynocratic motives, the thrust of, 'how can I take charge and wrest control from this man or men' can be accompanied with the disorder and chaos that comes from the jockeying of destruction.
Kingly Afrikan men build from the foundations up with the natural and geniune support of the Queenly Afrikan woman. To enter into the sphere of Kingly Afrikan man who has cultivated his plan to build, is executing his building plan or has completed a particular building endeavour, attempt the wrest control assume leadership of a building process in a state that lacks living knowingness is tantamount to self-destruction in the end. The bogus ideals of gynocratic rule (sometimes even deified) take hold and the very builders, establishers, directors and maintainers of rightful order and integrity-filled safeguarding are set upon. The result - no nation building, no ascension and utter dysfunction as the longing cry of, 'why don't we have any real men?' echoes across the debris of self-inflicted wasteland.
Afrikan relationships, families and other institutions can be subject to this sort of attack, as souls contaminated with alien ills knowingly present themselves in the guise of genuine betterment for Afrikan souls meanwhile poised at any given juncture to 'switch' and reveal their true agenda of jockeying for self-destruction. Additional strategies of 'sister circles', 'sister networks' , 'single female groups' and other entities can become the guise for gynocratic recruitment and resource building on the hunt for any genuine kingly Afrikan male leadership. Seemingly, upright Afrikan men can be automatically presumed to be the evil and despicable warlock who must be destroyed at all costs.
Mainstream films and some promoted celebrity lifestyles can bogusly reinforce such folly on a global scale. The issue is exacerbated by scripting Afrikan woman as masculine whilst effemising the Afrikan man or portraying him as a sidekick, imcompetant baffoon and on and on and on and on. Here, the off-switch is at the finger tips of every Afrikan soul.
The kingly Afrikan man - wherever located in the world - surely then ought to reject jockeying of self-destruction and as part of any plan or effort for nation-building determine appropriate and upright course to take should any such alien-afflicted souls present themselves within his sphere.
In relation to harmonious and complementary male-female unions the Afrikan king will surely see in his existing or potential queen the abliity to demonstrate she can best support him in the queenly role consistently and with honest integrity that she willingly and rightfully accepts under his undending leadership. This, as Auset does for Ausar and as Oya does for Shango.
The grand qualities of the kingly Afrikan masculine man are to be brought to the fore and expressed for rightful order to be reestablished as the Afrikan way is restored to Afrikan life.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
