Establish Ordered Spiritual Union and Avoid Alien Affliction
- By kwende ukaidi
- •
- 30 Sep, 2021
- •
Celebrating Grand Royal Monarchs of Afrikan Liberty and Nationhood
For the primary and spirit people of creation the harmonious and complementary union between man and woman is not rooted in physical. Rather, it is rooted in the Afrikan spiritual and cultural way. In this, there is spiritual union that is then expressed in the physical. This, amongst other important reasons, is why spiritual conception with Afrikan souls is vital and nessarily ordered and structured so that physical life expression reflects the same rightful order. Thus, the Afrikan spiritual realm holds conception of the Divine King, the Divine Queen in harmonious and complementary union that can empower the spirit of the person self of the Afrikan man and Afrikan woman respectively. This is where the deities Ausar and Aset, or Shango and Oya are honoured and revered to empower the highest expressions of harmonious and complementary male-female unionship in Afrikan life.
Great Afrikan Kings over vast panorama of Afrikan journeyings have typically lived harmonious and complementary unionships with their Afrikan queen. Instances, where unions may not have emerged appear as the minimal exceptions rather than the rule. With Afrikan spiritual and cultural order naturally empowering Afrikan life, it is clear to recall the consistent and rooted form of the male-female union. Again, the spiritual union empowers the physical.
In more recent times, with the interruptions and disruptions of the Maafa of recent centuries attacks upon Afrikan spiritual conception of the male-female union has been prevalent. The skewing of the divine male masculine and the divine female feminine, attempting to crush conception of masculine male leadership, attempting to deny feminiity and nuture and make masculine female deities are amongst the many ills of imposition. The concoction of stories that misrepresent deities portraying them as dysfunctional and pitting male deities against female deities and so on can assist in the promotion of chaos and disorder in Afrikan spiritual conception. The seeds of disruption can then be peddled by proxy with the susceptible or unknowing of self Afrikan soul who may have succumbed to the alien contaminates such as that of feminsim amd bogus spiritual conception ensues. Sometimes this is amplified to the level of deified female domination absolute. If the spiritual realm is concieved of in a distorted chaotic form then what becomes of Afrikan physical life expression? Well, any debris of fragmented Afrikan life is surely telling, as is the destructive thrust to make real deified gynocratic rule.
The psuedo-culture of attempting to continually solicit or contrive circumstance to derail Afrikan kingly masculine manhood and rightful order even under the guise of 'testing' can be a part of the destructive ploy. The subsequent boosting of gynocratic ills that ensues if the target of the 'rigged test' is deemed to be have failed can then follow as the warlock hunt of an erroneously perceived being of 'wickedness' who may have simply been audacious enough to bring to the fore rightful and natural life order. The threat of a metaphorical 'burning at the stake' is metered out as perpetual punishment intented to render the masculine man a cowering aquiencent male incarcerated in perpetual underling service to the designated and feminst consumed female all-to-eager to assume disorderly dominating reigns of perpetual punishment and overlordship. Any kingly Afrikan masculine man sensing this destructive agenda is wise to avoid it and protect himself from the onslaught. Any kingly Afrikan masculine man finding himself embroiled in the thick of such destructive circumstance is wise to direct himself to appropiate course which can necessarily be permanent exit whether such dire ills manifest in the guise of male-female union or otherwise. All Afrikan life surely ought to be safeguarded from such alien ills.
Afrikan souls, at the various levels of the self must surely safeguard themselves from alien ill imposition whatever the form it takes. This is surely true for both the masculine Afrikan man and the feminine Afrikan woman. In this, the role of the kingly Afrikan masculine man is of pinnacle importance for without him rightful order and leadership in Afrikan life is surely doomed.
The harmonious and complementary union of the kingly Afrikan man and the queenly Afrikan woman is fundamental Afrikan life phenomena energised by wholesome and ordered spiritual conception that anchors its physical expression.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
Great Afrikan Kings over vast panorama of Afrikan journeyings have typically lived harmonious and complementary unionships with their Afrikan queen. Instances, where unions may not have emerged appear as the minimal exceptions rather than the rule. With Afrikan spiritual and cultural order naturally empowering Afrikan life, it is clear to recall the consistent and rooted form of the male-female union. Again, the spiritual union empowers the physical.
In more recent times, with the interruptions and disruptions of the Maafa of recent centuries attacks upon Afrikan spiritual conception of the male-female union has been prevalent. The skewing of the divine male masculine and the divine female feminine, attempting to crush conception of masculine male leadership, attempting to deny feminiity and nuture and make masculine female deities are amongst the many ills of imposition. The concoction of stories that misrepresent deities portraying them as dysfunctional and pitting male deities against female deities and so on can assist in the promotion of chaos and disorder in Afrikan spiritual conception. The seeds of disruption can then be peddled by proxy with the susceptible or unknowing of self Afrikan soul who may have succumbed to the alien contaminates such as that of feminsim amd bogus spiritual conception ensues. Sometimes this is amplified to the level of deified female domination absolute. If the spiritual realm is concieved of in a distorted chaotic form then what becomes of Afrikan physical life expression? Well, any debris of fragmented Afrikan life is surely telling, as is the destructive thrust to make real deified gynocratic rule.
The psuedo-culture of attempting to continually solicit or contrive circumstance to derail Afrikan kingly masculine manhood and rightful order even under the guise of 'testing' can be a part of the destructive ploy. The subsequent boosting of gynocratic ills that ensues if the target of the 'rigged test' is deemed to be have failed can then follow as the warlock hunt of an erroneously perceived being of 'wickedness' who may have simply been audacious enough to bring to the fore rightful and natural life order. The threat of a metaphorical 'burning at the stake' is metered out as perpetual punishment intented to render the masculine man a cowering aquiencent male incarcerated in perpetual underling service to the designated and feminst consumed female all-to-eager to assume disorderly dominating reigns of perpetual punishment and overlordship. Any kingly Afrikan masculine man sensing this destructive agenda is wise to avoid it and protect himself from the onslaught. Any kingly Afrikan masculine man finding himself embroiled in the thick of such destructive circumstance is wise to direct himself to appropiate course which can necessarily be permanent exit whether such dire ills manifest in the guise of male-female union or otherwise. All Afrikan life surely ought to be safeguarded from such alien ills.
Afrikan souls, at the various levels of the self must surely safeguard themselves from alien ill imposition whatever the form it takes. This is surely true for both the masculine Afrikan man and the feminine Afrikan woman. In this, the role of the kingly Afrikan masculine man is of pinnacle importance for without him rightful order and leadership in Afrikan life is surely doomed.
The harmonious and complementary union of the kingly Afrikan man and the queenly Afrikan woman is fundamental Afrikan life phenomena energised by wholesome and ordered spiritual conception that anchors its physical expression.
The observance of Mfalme - Malkia wa Uhuru energises the royal, safeguarding spirit of nation-building and nation defence in the marvellous spirit ones of creation. It is a wonderful and specially empowering time that has its spiritually empowering focus to be usefully inform and energise Afrikan life’s rightful and ordered functioning.
Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja -Olukun Siku. This is a special time for the spiritual and cultural elevation of great Afrikan monarchs that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan Kings and Queens as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN). The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here.
The exquisite URAN pendant can be obtained online by clicking here.In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
For the video promo for these learning programmes clickhere.At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
