Cultivating Liberators to Realise Liberation (Part 5)

  • By kwende ukaidi
  • 28 Apr, 2020

Omowale Malcolm X Siku and Afrika UKombozi Siku

There are naturally many levels to the life of the world’s primary people. The Creator Supreme gifted the Afrikan with a unique sophistication from the profoundest depths of rooted substance of spirit being to the pinnacle heights of outward expression.  With sophisticated being and expression comes meaningful order to spirit life. Afrikans are central in the sacred universe and as such are core to righteous order and wellbeing in the world. Afrikan souls themselves then hold central core facet within their immediate sphere of living. In other words, there are elements of life that are core to Afrikan souls for righteous order and wellbeing. In this, the liberty of Afrikan people is key. Afrikans were divinely brought into the world in liberty - free to fully flourish,  free to live and express righteous order,  free to exercise their own maximal wellbeing, free to establish the world’s most magnificent civilisations. Thus, for the Afrikan the role of liberator and the process of liberation are essential to core living. For without their liberty Afrikan existence is relegated to unfreedom, unwellness or worse.

The wonderful observances of Omwale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) are living observances of that have a focus on energising the Afrikan liberator and the essential process of Afrikan liberation. This is vital spiritual and cultural engagement for it is liberators that bring about the victory of liberation. Void of liberators the process of liberation does not even exist. Therefore the month of May (so-called) is a time of dual interconnected harmonious complimentarity where both the role and process of liberty attainment and maintainence can be enlivened in Afrikan souls throughout the world.  

Unfortunately, the criminal genocidal disruptions of alien invaders, enslavers and colonisers in recent centuries imposed a generationally protracted state of the worst kinds of unfreedom, unwellness, brutalisation and outright slaughter upon Afrikan souls of the world. The resultant Maafa has been a devasting period of deathly horrors and torture for the sake of the alien criminality laden with his vile twisted pleasure seeking and profiteering. The foreign parasitic pirate intended to completely and permanently strip natural liberty from Afrikan being. He demonically concocted and peddled a make-believe ‘freedom’ to serve his own interests. Under the heinous jurisdiction of his plantation or colony death camps, Afrikans were ‘free’ to serve him and him alone. Afrikans were ‘free’ to toil for him from sun-up to sun-down, without pay and further terrorisation became the ‘reward’. Afrikans were ‘free’ to be whipped, raped, brutalised or slaughtered at the will of his brute self. Afrikans were ‘free’ to be miseducated by him. Afrikans were ‘free’ to be religiously indoctrinated by him. Afrikan were ‘free’ to entertain him. Afrikan were ‘free’ to fallaciously consider him as ‘lord’ and ‘master’  and for him to hold absolute dominion over their lives.  The list of these so-called ‘freedoms’ are too many to exhaust here. However, it is obvious these are not freedoms. These are (at best) anti-freedoms forcibly imposed by a murderous criminal and venomous trickster desperate to validate and normalise his criminal destruction, barbarity and murder.

A cursory examination of the persistent crisis of the Maafa heaped upon Afrikan life presently, with the question, ‘What foreign impositions peddled as freedoms and normal living castrate Afrikan life?’ would surely reveal the stark reality of continuing alien intent. Are Afrikans living in true and natural liberty? Or, are Afrikan people still being shoe-horned and manipulated into serving the best interests of others and to the detriment of the themselves? Even if the shackles, chains and whips of the plantation death camps are no longer present (at best) it can be seen that Afrikan souls are still subjet to the institutionalisations that serve alien forces first and then (and only then) have any kind of consideration for themselves – if at all. Dangerously, under such alien-manufactured conditions Afrikan souls may become coerced outside of themselves to view their own natural liberty, process of liberation and core substance of Afrikan life as terchiary or null. Afrikan liberty relegated to peripheral unimportance or considered a frivolous spare-time hobby is surely dire circumstance. Such circumstance reflects abject regression and can (by vile orchestration of the foreign enemy) drive Afrikan people away from the imperatives of being liberators actively engaged in the attainment and maintenance of liberty. Abominably, Afrikans can be set upon to become ‘agents’ of their own self-destruction by the alien enemy. He intends to be the foul puppeteer pulling the strings of Afrikan souls driven into susceptibility, into condemning or otherwise thwarting the efforts of the liberators or process of liberation amongst their own kind.

Thankfully, the perpetual enslaving tactics of criminal enemy forces attempting to castrate Afrikan life and peddle the destructive outcomes as the norm are becoming ever-more clear in the increasingly awakening Afrikan minds of the world. Afrikan people are recognising that their own liberty is central not only for themselves but for the wellbeing of the world at large. Whatever roles Afrikan souls may be compelled to engage in for survival purposes in enemy institutions, the thrust of Afrikan liberty is being restored to its rightful place of centrality. It is fabric of life that never leaves the Afrikan being for it is fundamental nature to be free. Indeed, it is of the Creator Supreme to be free. Afrikan souls are wonderfully reclaiming and creatively restoring their own way of life in mission of liberty and maximal well-being. It is necessarily so for the world must be restored to righteous order – it is at stake.  

Afrikans be safe. Afrikans be well.

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.