Cultivating Liberators to Realise Liberation (Part 6)

Magnificently brought into being by the Ultimate Divine, the primary people of humanity are the marvellous Afrikan souls of the world. This is a grand divine birthing occurrence within the sacred universe for its people of centrality came to be. The Afrikan came to always be, yet was never endowed with such a wonderful becoming to be a frozen and static entity. Rather, the Afrikan, by orchestration of the Creator Supreme came with the superlative substance of beingness to continually develop and to forever ascend. The greatest and most long-lasting civilisations of the world are testament to this. Just and the Afrikan always is (and at the same time is) constantly developing, growing, ascending – so too the role of Afrikan liberator and the process of liberation are constant flow that necessarily grows and develops for the ascension of this wonderful spirit people.

The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) as expressed by the Universal Royal Afrikan Nation (URAN) are special times to invigorate, enliven, energise and otherwise focus on the self-development as Afrikan liberator and engagement in the process of liberation. For there can be no liberation without the liberator and liberators cultivate themselves to realise liberation to the fullest extent possible.

Unfortunately, the criminally wicked foreign forces of anti-Afrikan agency are bent on the destruction of Afrikans, Afrikan ascension and the world. The Maafa of recent centuries is a protracted litany of genocidal horrors and testament to heinous alien crimes unleashed on the first people of creation. This is the imposition of the most barbarous kind ever to disgrace the annals of world experience.  Here, the criminal alien pirate vagabond murderously attempted to completely and forever sever Afrikans from attainment and maintenance of their liberty. His anti-nature, anti-divine, anti-life, anti-world, anti-universe thrust to render the Afrikan his vilely static construct of ‘slave’ is worst than abominable. He viciously intended for the Afrikan to be his object absolute perpetually. The Afrikan was to be his fixed commodity, an expendable commodity, an item to be bought or sold from the ‘store shelves’ of his auction block. Here, in bogusness and criminal filth he awarded  himself as the highest bidder complete dominion to terrorise the Afrikan. In his savage animalistic behaviour he would find kinship with his domesticated hound dog known as his ‘best friend’. Such contempt for natural divinity did the alien barbarian hold that his four-legged canine ‘best friend’ was to have  higher living status than the set upon Afrikan in his demonic genocidal construction of plantation death camps.

The alien Imposition of bogus intentionally static labelling on the Afrikan in pursuance of absolute foreign dominance and control persists. Day-to-day the foreign enemy may not now use openly the abominable and intentionally static term of ‘slave’ in open conversation to the Afrikan. However, he will deceitfully attempt to mis-engineer the Afrikan away from self. Even if , (at the very least) he can get the Afrikan to question his or her Afrikanness, he will certainly assert that the Afrikan is ‘urban’, a ‘ghetto thug’, a ‘student’, an ‘entertainer’, a  ‘professional’ (whichever this role or that). He is asserting his constructions. not only for the fact of them being concocted into existence but also his dominion and control as the intended outcome. Alien attempts to deny the Afrikan self and impose his self-serving static definitions of control and dominance still linger on from the days of the horrific plantation death camps.

Afrikans find themselves compelled to engage in a variety of roles for survival in the clutches of foreign institutions. Yet, whatever labelled role is enacted within this context surely ought not replace or take precedence over true, core and  natural substance of Afrikan being.

Wonderfully and victoriously, regardless of any survival roles that the Afrikan may have, he or she is reclaiming the vital self-defined, self-determined and self-developing  role of Afrikan liberator.  The dynamic upward motion of the Afrikan liberator is of the Afrikan’s own necessary creation and direction for self-elevation. Afrikan people oftentimes journey from pupils to workers (or otherwise)  in foreign institutions yet can (and  surely must) remain ascending as liberators. Afrikan people oftentimes journey from pupils to workers (or otherwise) in foreign institutions yet can (and surely must) remain ascending in the process of Afrikan liberation.

Afrikan souls in ever-greater numbers throughout the world are reclaiming their natural divine selves and living. The vital responsibility to restore liberator life and be a part of an organ such as the Universal Royal Afrikan Nation with spiritual and cultural living is victorious engagement. Afrikans must take up their mantle of mission liberty for the world is at stake.  

Afrikans be safe. Afrikans be well.

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.