Cultivating Liberators to Realise Liberation (Part 7)
- By kwende ukaidi
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- 30 Apr, 2020
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Omowale Malcolm X Siku and Afrika UKombozi Siku

The Creator Supreme brought Afrikan souls gloriously into the world as the first of humanity. Their divinely designated cradle of birth being the sacred and bountiful homeland of Afrika. Upon this holy ground Afrikans made manifest the greatest and most long-lived civilisations the world has ever known. Afrikans lived in natural liberty and expressed life accordingly to the full. From their sacred soil of Afrika, the marvellous soul people of creation ventured throughout the world bringing humanity and civilisation to other parts of the globe. There is no happenstance on the part of the Ultimate Divine in the natural and divine positioning of the Afrikan centrally in the sacred universe. For the Afrikans have their divinely ascribed roles and responsibilities of righteous order at the hub of this grand sacred expanse. Consequently, Afrikan liberators hold living knowingness their natural natural and grand inheritance of sacred land and divine duty whether they are located on Afrikan soil or in any other part of the world. The process of Afrikan liberation is a process of living interconnectedness and rootedness to (amongst much else) ensure what is rightfully the Afrikan’s is returned, fully restored and safeguarded in the Afrikan hands of this naturally self-governing people. Righteous order must prevail throughout the world.
The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) as expressed by the Universal Royal Afrikan Nation are important times in cultivating the liberator to realise liberation. Afrikans are the most naturally endowed people on earth. Whether in substance of being, land or other resource all that has been divinely gifted to the Afrikan is of pinnacle richness. As such, it is incumbent for every Afrikan to realise their grand inheritance and live it. The great liberator Omowale Malcolm X and the progressive efforts of all who have forthrightly engaged in the process of liberation have lifted (and continue to lift in spirit) the Afrikan souls of the world to ever-greater heights of liberation victory.
Wickedly, the genocidal alien forces of anti-Afrikan agency have made it their heinous criminal mission to rob Afrikans of what is rightfully theirs. The foreign murderous brute has plagued the oceans with his pirate vessels of enslavement, colonisation, doom and destruction. He has stolen Afrikan land. He has stolen Afrikan natural resource. He has stolen Afrikans themselves. The parasitic fiend of terror has attempted to force Afrikans to believe the abominable fallacy that they have no homeland, no natural resource and no worth except to serve him and in his perpetual criminality. He bogusly, sets himself up as some sort of beneficent benefactor sinisterly peddling relief from the dire conditions he himself destructively manufactured whilst he seeks to maintain brute pirate dominion. This is the hypocrisy of a twisted criminal demonism for it is he who is void of lands bountiful with natural resource and divine life gifts. Consequently, his ‘offerings’ can only come from what he has stolen from the Afrikan in the first place. Alien hypocrisy is institutionalised and persists as alien forces continue to sit in opulence with the blood drenched spoils of most horrific criminal atrocities ever to disgrace world experience.
Presently, the foreign anti-Afrikan agent may out of necessity smile in the face of the Afrikan in the despicable effort to scurry his way to exploit Afrikan resource or some other ill. He may even initially roll-out the false-guise of a welcome mat to his natural-resource-deficient home territories posing as a friend of Afrikans. But in cliché criminal pirate fashion, once he has had his wicked way the pretentious smiles disappear and the contemptuous parasitic brute reveals his true self as Afrikans face deportations, brutalisation or worst.
Wonderfully, Afrikan souls are restoring themselves to the fullest living self-knowingness and self-governance possible. They are bringing to the fore the realisation that they are a people located throughout the world with a powerful homeland of origin as Afrika. It is for this reason that the Black Wallstreet of Tulsa Oklahoma is known as Little Afrika. It is for this reason that the islands of the so-called Caribbean surely ought to be universally known as the Islands of New Afrika. This is a mighty people of oneness. This is a people that are in ever-greater multitudes picking up the rightful mantle of Afrikan liberator in the imperative thrust for Afrikan liberation. For whether the Afrikan is physically located in his or her own nation, or is resident on alien soil, or is visiting alien territory Afrikan liberty must be maintained and safeguarded. The Afrikan liberator is necessarily part of the organised imperative thrust for global Afrikan ascendancy such as that of the Universal Royal Afrikan Nation with its spiritual and cultural core for liberty. Afrikans of the world must continually rise for the world is at stake.
Afrikans be safe. Afrikans be well.
The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation. Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.
The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.
You can also visit the institution of Yemanja to arrange for a copy of either book.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.