Guidance for the Liberator in the Organised Thrust for Liberation (Part 1)

  • By kwende ukaidi
  • 01 May, 2020

Omowale Malcolm X Siku and Afrika UKombozi Siku

The ultimate guiding force in the sacred universe is the Creator Supreme. It is from the Ultimate Divine that the wonderful Afrikan soul was brought into being as the primary and spirt people of the world. Afrikans naturally hold the divinely ascribed position of centrality in the sacred universe and as such have a central role to ensure righteous order in the world. Rightfully at the hub and maximally flourishing in liberty, Afrikans energise  world living to ascend in divine order. For the Afrikan is a major organ in the wider organisation of the sacred universe. He or she is an intimately connected vessel of the Ultimate Divine. Thus, for the Afrikan the role of liberator and process of liberation is natural, of divinity and necessarily organised.

 The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) highlight the role of liberator in the organisation. It is indeed, organisation that gives rise the liberator role and the process of liberation. Organisation is fundamental to the role and the process for neither the role nor the process can truly flourish without it. Further, the process of liberation is non-existent without its liberators. The great liberator Omowale Malcolm X is a spirit steeped in organisational prowess. From being born into magnificent organised thrust of the Garvey Movement to the establishment of the OAAU, Omowale Malcolm X made manifest his organisational prowess in the thrust of Afrikan liberty. Likewise, the powerful organised thrust of progressive Afrikan heads-of-state in the establishment of the OAU is what birthed Afrika Liberation Day. This all echoed the utterance of the supreme visionary Marcus Garvey: ‘Organise Now! Or Perish!’.

Unfortunately, Afrikans have been brutally and murderously set upon by the barbarous foreign pirates of anti-Afrikan agency over the recent centuries of the Maafa. As a result the alien enemy has sought to shoe-horn  Afrikans into his manufactured fallacy that their only purpose for existence is to serve him in his heinous criminal wickedness. He concocted institutions out of and for his genocidal scourge – subjugating Afrikan life or worse. In this, he intended Afrikans to only see his ‘organisations’ as the valid norm of life and to hold contempt and disruptive disdain for their own. In his twisted criminal mind Afrikans were not supposed to organise for themselves let alone recall or attempt to pursue liberty for themselves.    

Despite the alien onslaught Afrikans continued to rise in the organised thrust of liberty with great liberators coming to the fore. There have been many lessons for the Afrikan liberator that have articulated from generation to generation. What follows is an adaptation by this author of a guidance list from the Afrikan wisdom tradition highlighted here as a tool for Afrikan liberators. The list carries a series of points. For each point the progressive quality of the Afrikan liberator engaged in mission or an institution is highlighted followed by its antithesis on the part of the vile alien enemy:

Afrikan Liberators: Have an accurate understanding of the Afrikan mission or institution’s programmes and objectives. Attend briefing sessions and are thus be able to engage in onward and upward mission progress.

The alien enemy attempts to mis-engineer Afrikans so that they don’t: have an accurate understanding of the Afrikan mission and objectives. Do not attend briefing sessions and are therefore unable to push rightful progressive mission.

Afrikan Liberators: Attend designated meetings of the Afrikan institution or mission. Arrive on-time, stay for the duration and progress with rightful and genuine thrust for Afrikan ascension.

The alien enemy attempts to mis-engineer Afrikans so that they don’t: attend the meetings of the Afrikan institution or mission. If they do attend come on their own arbitrary timings and leave on a whim even if it’s in the middle of the meeting.  

Afrikan Liberators: where and when appropriate, offer constructive advice or constructive criticism to the Afrikan institution or mission in the furtherance of Afrikan ascension.

The alien enemy attempts to mis-engineer Afrikans so that they: become antagonistic and never offer constructive advice or criticism to the Afrikan mission. If they have anything negative or inimical to say, say it on the outside where it can be heard by the alien enemy forces of destruction.

Afrikan Liberators: are positive in decision-making process of the Afrikan institution or mission.

The alien enemy attempts to mis-engineer Afrikans so that: when a decision is made in Afrikan mission, go outside and talk bad about the decision and do nothing unless it is in opposition to the rightful decisions of mission.

Afrikan Liberators: Upon becoming a part of an Afrikan institution or mission progressively adapt to the programmes and personality of the organ.

The alien enemy attempts to mis-engineer Afrikans so that: upon becoming a part of Afrikan mission, always push an alien agenda and disruptively refuse to adapt to the programmes and personality of the mission.

Afrikan Liberators: Always seeks to elevate with genuinely progressive Afrikan thrust in Afrikan institution or mission context whilst holding their designated station of responsibility within the same.

The alien enemy attempts to mis-engineer Afrikans so that they: always find fault with the Afrikans in positions of responsibility in the Afrikan mission, and do not discuss it with them, but go to the alien enemy with their criticism.

Afrikan Liberators: Have an active integrity-filled role in Afrikan institution or mission  for the ascension of Afrikan people.

The alien enemy attempts to mis-engineer Afrikans so that they: are as inactive as possible in Afrikan institutions or missions while always talking in negative terms about what the institution or  mission is not doing and what it ‘supposed’ to be doing.

Afrikans must lift themselves to liberty by restoring themselves as their own liberators and purging themselves of alien ills. To be a part of an organ such as the Universal Royal Afrikan Nation with its spiritual and cultural fabric is thrust for liberty. The Afrikan must be free for the world is at stake.

Afrikans be safe. Afrikans be well.

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.