Guidance for the Liberator in the Organised thrust for Liberation (Part 2)

The ultimate guiding force in the sacred universe is the Creator Supreme. It is from the Ultimate Divine that the wonderful Afrikan soul was brought into being as the primary and spirt people of the world. Afrikans naturally hold the divinely ascribed position of centrality in the sacred universe and as such have a central role to ensure righteous order in the world. Rightfully at the hub and maximally flourishing in liberty, Afrikans energise  world living to ascend in divine order. For the Afrikan is a major organ in the wider organisation of the sacred universe. He or she is an intimately connected vessel of the Ultimate Divine. Thus, for the Afrikan the role of liberator and process of liberation is natural, of divinity and necessarily organised.

 The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) highlight the role of liberator in organisation. It is indeed, organisation that gives rise the liberator role and the process of liberation. Organisation is fundamental to the role and the process for neither the role nor the process can truly flourish without it. Further, the process of liberation is non-existent without its liberators. The great liberator Omowale Malcolm X is a spirit steeped in organisational prowess. From being born into magnificent organised thrust of the Garvey Movement to the establishment of the OAAU, Omowale Malcolm X made manifest his organisational prowess in the thrust of Afrikan liberty. Likewise, the powerful organisational thrust of progressive Afrikan heads-of-state in the establishment of the OAU is what birthed Afrika Liberation Day. This all echoed the utterance of the supreme visionary Marcus Garvey: ‘Organise Now! Or Perish!’.

Unfortunately, Afrikans have been brutally and murderously set upon by the barbarous foreign pirates of anti-Afrikan agency over the recent centuries of the Maafa. As a result the alien enemy has sought to shoe-horn Afrikans into his manufactured fallacy that their only purpose for existence is to serve him in his heinous criminal wickedness. He concocted institutions out of and for his genocidal scourge – subjugating Afrikan life or worse. In this, he intended Afrikans to only see his ‘organisations’ as the valid norm of life and to hold contempt and disruptive disdain for their own. In his twisted criminal mind Afrikans were not supposed to organise for themselves let alone recall or attempt to pursue liberty for themselves.    

Despite the alien onslaught Afrikans continued to rise in the organised thrust of liberty with great liberators coming to the fore. There have been many lessons for the Afrikan liberator that have articulated from generation to generation. What follows is the second part of an adaptation by this author of a guidance list from the Afrikan wisdom tradition highlighted here as a tool for Afrikan liberators. The list carries a series of points. For each point the progressive quality of the Afrikan liberator engaged in mission or an institution is highlighted followed by its antithesis on the part of the vile alien enemy:

Afrikan Liberators: actively lift Afrikan life in Afrikan mission or institution. They can articulate their progressive efforts for uplift through living expression, words and so on.

The alien enemy attempts to mis-engineer Afrikans so that they: reflect negative inactivity in relation to Afrikan mission or institution. If asked about their inactivity, they can space on the question and talk about the inactivity of others to deflect focus from themselves whilst furthering disruption.

Afrikan Liberators: are positive contributors to the meetings of the Afrikan mission or institution. They are not simply concerned with what they may personally gain from the interactions but are also driven in lifting other Afrikan souls present, the lifting of the mission or institution and wider Afrikan ascension.

The alien enemy attempts to mis-engineer Afrikans so that they: will display disruptive behaviours such as sitting at the back of the room and recruiting others to engage in distractive conversation to draw focus away from the proceedings the meeting.

Afrikan Liberators: express reciprocity. They can be cultivated, nurtured and otherwise be lifted as a part of an Afrikan mission or institution. Likewise, they give their energies to the lifting, growth and development of that Afrikan mission or institution.

The alien enemy attempts to mis-engineer Afrikans so that they: become un-reciprocal to get all the benefits the Afrikan institution or mission can give, but never give of themselves. This will surely limit (at best) the growth of the Afrikan institution or mission to the glee of alien enemy forces. These mis-engineered souls always try to take more than they give.

Afrikan Liberators: strive to live and maintain relations of harmonious complimentarity with cooperative functioning. If the liberator eats then he or she is also concerned that others of the Afrikan institution or mission eat too and (where appropriate and possible) brings food.

The alien enemy attempts to mis-engineer Afrikans so that they: Always eat but under appropriate and possible circumstances never brings food.

Afrikan Liberators: push the Afrikan mission or institution that they are a part of in order that it may progress for Afrikan ascension.

The alien enemy attempts to mis-engineer Afrikans so that they: Never push the Afrikan institution or mission that they are a part of. These mis-engineered souls push themselves at the expense of the institution or mission and its programmes for Afrikan uplift.

Afrikan Liberators: are driven to bring new Afrikan souls into the Afrikan institution or mission. Liberators are active organisers that genuinely build.

The alien enemy attempts to mis-engineer Afrikans so that they don’t: Build and never bring new people for the purposes of rightful progress. These mis-engineered souls can however attempt to recruit adherents or supporters for destructive mutiny or other ill-intent.   Here, talk of organising is empty - void of any progressive organising. Here, building can be replaced with demolition to the glee of alien enemy forces.

Afrikan Liberators: are committed integrity-filled souls. Their drive is to see Afrikan people realise liberty and nationhood. They know that the progressive Afrikan institution or mission that they are a part of is vital to victory and thus they are committed to it.

The alien enemy attempts to mis-engineer Afrikans so that they don’t: Commit to any progressive organ for Afrikan betterment. These mis-engineered souls tend to fall prey to self-destructive enemy trappings, create disruptions, manufacture hostile circumstance and so on. Where these souls find that their expressed negativism is challenged attempt to use departure from the organ as a threat and push to see others leave with them.

The alien enemy attempts to mis-engineer Afrikans so that they: are as inactive as possible in Afrikan institutions or missions while always talking in negative terms about what the institution or mission is not doing and what it ‘supposed’ to be doing.

Afrikans must lift themselves to liberty by restoring themselves as their own liberators and purging themselves of alien ills. To be a part of an organ such as the Universal Royal Afrikan Nation with its spiritual and cultural fabric is thrust for liberty. The Afrikan must be free for the world is at stake.

Afrikans be safe. Afrikans be well.

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.