Guidance for the Liberator in the Organised Thrust for Liberation (Part 3)

The ultimate guiding force in the sacred universe is the Creator Supreme. It is from the Ultimate Divine that the wonderful Afrikan soul was brought into being as the primary and spirt people of the world. Afrikans naturally hold the divinely ascribed position of centrality in the sacred universe and as such have a central role to ensure righteous order in the world. Rightfully at the hub and maximally flourishing in liberty, Afrikans energise  world living to ascend in divine order. For the Afrikan is a major organ in the wider organisation of the sacred universe. He or she is an intimately connected vessel of the Ultimate Divine. Thus, for the Afrikan the role of liberator and process of liberation is natural, of divinity and necessarily organised.

 The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) highlight the role of liberator in organisation. It is indeed, organisation that gives rise the liberator role and the process of liberation. Organisation is fundamental to the role and the process for neither the role nor the process can truly flourish without it. Further, the process of liberation is non-existent without its liberators. The great liberator Omowale Malcolm X is a spirit steeped in organisational prowess. From being born into magnificent organised thrust of the Garvey Movement to the establishment of the OAAU, Omowale Malcolm X made manifest his organisational prowess in the thrust of Afrikan liberty. Likewise, the powerful organisational thrust of progressive Afrikan heads-of-state in the establishment of the OAU is what birthed Afrika Liberation Day. This all echoed the utterance of the supreme visionary Marcus Garvey: ‘Organise Now! Or Perish!’.

Unfortunately, Afrikans have been brutally and murderously set upon by the barbarous foreign pirates of anti-Afrikan agency over the recent centuries of the Maafa. As a result the alien enemy has sought to shoe-horn Afrikans into his manufactured fallacy that their only purpose for existence is to serve him in his heinous criminal wickedness. He concocted institutions out of and for his genocidal scourge – subjugating Afrikan life or worse. In this, he intended Afrikans to only see his ‘organisations’ as the valid norm of life and to hold contempt and disruptive disdain for their own. In his twisted criminal mind Afrikans were not supposed to organise for themselves let alone recall or attempt to pursue liberty for themselves.    

Despite the alien onslaught Afrikans continued to rise in the organised thrust of liberty with great liberators coming to the fore. There have been many lessons for the Afrikan liberator that have articulated from generation to generation. What follows is the third part of an adaptation by this author of a guidance list from the Afrikan wisdom tradition highlighted here as a tool for Afrikan liberators. The list carries a series of points. For each point the progressive quality of the Afrikan liberator engaged in mission or an institution is highlighted followed by its antithesis on the part of the vile alien enemy:

Afrikan Liberators:. Fulfil their obligations and do their best to help lift the Afrikan organ in the thrust for Afrikan ascension.

The alien enemy attempts to mis-engineer Afrikans so that they: Are unhelpful to Afrikan mission or institution and never fulfil any designated obligation. If asked to help, the mis-engineered soul never has the time. If an assignment is taken, it is (at best) half-done or skewed in the attempt to serve alien enemy interests.

Afrikan Liberators:  Are genuine responsibility holders in Afrikan mission or institution. Where and when appropriate, they become designated ‘officers’ and effect positive progression for the Afrikan organ.

The alien enemy attempts to mis-engineer Afrikans so that they: suffer with abject irresponsibility in respect of the Afrikan mission or institution. These mis-engineered souls never commit to becoming a designated ‘officer’. Instead, such souls engage in a campaign of negativity. For them, it is easier to bad mouth and talk about the irresponsibility of others than it is to assume responsibility and direct projects for Afrikan upliftment.

Afrikan Liberators: Hold living knowingness of the Afrikan spiritual and cultural way in the spiritually and culturally rooted Afrikan mission or institution. They know that the various spheres of progressive Afrikan life expression comes from the spiritual and cultural core. Thus, they are proponents of Afrikan self-determination.

The alien enemy attempts to mis-engineer Afrikans so that they: are not self-determining. The mis-engineered soul has the attitude that nothing is as important as alien enemy theories and ideas even though the Afrikan experience painfully demonstrates that such theories are (at best) inimical to Afrikan progress.  These souls attempt to push alien agendas that are in conflict with the Afrikan organ and oppositional to the thrust for Afrikan liberty and nationhood.

Afrikan Liberators: Envision victory for Afrikan people and as such view the successes of projects for the Afrikan institution or mission as victories - whether in the project completion or otherwise. The liberator (by definition) works for Afrikan victory.

The alien enemy attempts to mis-engineer Afrikans so that they: thwart Afrikan victory. When given an assignment the mis-engineered soul never follows through to completion. When confronted with their short-comings, act insulted whilst using the deflective tactic that someone is questioning their commitment to the fight for liberty. In reality, the mis-engineered soul is coerced outside of him or herself to be committed to undermining the fight for liberty to the glee of alien enemy puppeteer.

Afrikan Liberators: Lead Afrikan people to Afrikan liberty and nationhood. Throughout the various levels or positions liberators hold within Afrikan institution or mission these souls study and work for the attainment and maintenance of Afrikan liberty and nationhood.

The alien enemy attempts to mis-engineer Afrikans so that they: are channelled into carrying a shallow, empty and destructive focus. Such mis-guided souls seek leadership positions, but do not work nor study commensurate with such roles. Instead, the efforts of such souls are haemorrhaged into the harassment, undermining, baiting, entrapment or other ills of genuine organ leadership to the glee of alien enemy forces.

Afrikan Liberators: Maintain a positive attitude toward the Afrikan institution or mission and its other member liberators for they are all genuinely dedicated to the imperative of Afrikan ascension.

The alien enemy attempts to mis-engineer Afrikans so that they: Always maintain a negative attitude toward the organ as well as the other members of the organ. In fact, these mis-engineered souls make negativism their programme. This is a programme of posturing in the aesthetic guise of a liberator when in actuality it is anti-liberator energies that are unleashed.

Afrikan liberators: Are constructive developers in relation to whatever position they may hold within the Afrikan institution or mission. From the development of spiritual and cultural expression to a learning programme to media production (or whatever). The liberator extends his or her hand of constructive development to lift Afrikan souls in the best ways possible.

The alien enemy attempts to mis-engineer Afrikans so that they: Never offer anything constructive in the development the Afrikan institution or mission. Instead, the mis-engineered soul is highly critical of what the genuine liberator organ member offers or brings to victorious fruition.

 

Afrikans must lift themselves to liberty by restoring themselves as their own liberators and purging themselves of alien ills. To be a part of an organ such as the Universal Royal Afrikan Nation with its spiritual and cultural fabric is thrust for liberty. The Afrikan must be free for the world is at stake.

Afrikans be safe. Afrikans be well.

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.