Guidance for the Liberator in the Organised Thrust for Liberation (Part 4)
- By kwende ukaidi
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- 04 May, 2020
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Omowale Malcolm X Siku and Afrika UKombozi Siku

The ultimate guiding force in the sacred universe is the Creator Supreme. It is from the Ultimate Divine that the wonderful Afrikan soul was brought into being as the primary and spirt people of the world. Afrikans naturally hold the divinely ascribed position of centrality in the sacred universe and as such have a central role to ensure righteous order in the world. Rightfully at the hub and maximally flourishing in liberty, Afrikans energise world living to ascend in divine order. For the Afrikan is a major organ in the wider organisation of the sacred universe. He or she is an intimately connected vessel of the Ultimate Divine. Thus, for the Afrikan the role of liberator and process of liberation is natural, of divinity and necessarily organised.
The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) highlight the role of liberator in organisation. It is indeed, organisation that gives rise the liberator role and the process of liberation. Organisation is fundamental to the role and the process for neither the role nor the process can truly flourish without it. Further, the process of liberation is non-existent without its liberators. The great liberator Omowale Malcolm X is a spirit steeped in organisational prowess. From being born into magnificent organised thrust of the Garvey Movement to the establishment of the OAAU, Omowale Malcolm X made manifest his organisational prowess in the thrust of Afrikan liberty. Likewise, the powerful organisational thrust of progressive Afrikan heads-of-state in the establishment of the OAU is what birthed Afrika Liberation Day. This all echoed the utterance of the supreme visionary Marcus Garvey: ‘Organise Now! Or Perish!’.
Unfortunately, Afrikans have been brutally and murderously set upon by the barbarous foreign pirates of anti-Afrikan agency over the recent centuries of the Maafa. As a result the alien enemy has sought to shoe-horn Afrikans into his manufactured fallacy that their only purpose for existence is to serve him in his heinous criminal wickedness. He concocted institutions out of and for his genocidal scourge – subjugating Afrikan life or worse. In this, he intended Afrikans to only see his ‘organisations’ as the valid norm of life and to hold contempt and disruptive disdain for their own. In his twisted criminal mind Afrikans were not supposed to organise for themselves let alone recall or attempt to pursue liberty for themselves.
Despite the alien onslaught Afrikans continued to rise in the organised thrust of liberty with great liberators coming to the fore. There have been many lessons for the Afrikan liberator that have been articulated from generation to generation. What follows is the concluding summary of an adaptation by this author of a guidance list from the Afrikan wisdom tradition (as has been highlighted in this article series) as a tool for Afrikan liberators. A concluding summary for this list is detailed here – adapted as follows:
These are some of obvious tactics that the forces of anti-Afrikan agency attempt to coerce the Afrikan outside of him or herself into in order to effect Afrikan self-destruction within the context of Afrikan institution or mission. The vile alien destroyer is bent on the destruction of the Afrikan institution and the rightful victory of Afrikan liberty. There are however a number of other that tactics that are useful to highlight:
Afrikan Liberators: strive for relationships of harmonious complimentarity from whatever station they may hold within the Afrikan institution or mission.
The foreign hostile seeks to induce conflict between the Afrikan male and female. This is pushed in a variety of foul ways with the concoction of alien constructs: chauvinism, feminism, sexual deviancy, manufactured insecurities and a host of bogus ideals peddled through the workplace, mis-education, alien religious doctrine, vehicles of anti-Afrikan propaganda and other vices for destruction. From the confines of whichever alien socialisation process Afrikans are imposed upon with, the genuine relations of rightful harmonious complementarity are (at best) subject to discouragement. The alien enemy has an agenda steeped in the filth of his protracted wicked doings: divide and rule or divide and destroy.
Afrikan Liberators: work to safeguard the Afrikan institution or mission from infiltration. Liberators express this through the living of the Afrikan spiritual and cultural way.
Alien forces push every possible form of infiltration to derail the Afrikan from him or herself and the upward progression of the Afrikan institution or mission. The disuse and abuse of Afrikans coerced outside of themselves to be deployed as agents, agent-provocateurs against their own people is one form infiltration. Foreign forces will also attempt to derail the imperative thrust for world-saving Afrikan liberty through large scale diversion and other ills. They may attempt to shoe-horn Afrikan souls into a ‘fight’ for alien imposed sexual preferences. Or, they may seek to harass the Afrikan using institutionalised vehicles of doom as they see fit, creating havoc with their uniformed security forces or otherwise. Whatever the case may be, the destructive alien agenda persists.
Afrikan liberators, in living their own spiritual and cultural way, have (amongst much else) their own socialisation process for the uplift and safeguarding of Afrikan souls. In this, righteous values for Afrikan optimality and divine order can be restored as Afrikan life norms. The responsibilities, accountabilities and discipline for Afrikan liberation victory is in Afrikan hands. If Afrikans do not push their rightful self-determined values, then the Afrikan is surely ‘open’ to be pushed on by others and their pseudo-values of destruction. For the Afrikan this is at best incorrect functioning!
Afrikans must lift themselves to liberty by restoring themselves as their own liberators and purging themselves of alien ills. To be a part of an organ such as the Universal Royal Afrikan Nation with its spiritual and cultural fabric is thrust for liberty. The Afrikan must be free for the world is at stake.
Afrikans be safe. Afrikans be well.
The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation. Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.
The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.
You can also visit the institution of Yemanja to arrange for a copy of either book.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.