Either Mission To Recover, Restore, Build and Secure Your Own Economy of Rightful Order Or Be Perpetually Subject to ‘Economies’ of Others
- By kwende ukaidi
- •
- 19 Jun, 2022
- •
Divinity in the Contemporary World

With their naturally strong self-defined, self-determined
and self-governed economies that flourished throughout the ages, Afrikan souls
established their own currency, its value and how and where it was to be
deployed. From the outset the Afrikan
way of life of rightful order was core to outwardly expressed functioning. Self-knowingness prevailed, highly cultivated
living prevailed and strong and enduring relations from Afrikan soul to Afrikan
soul prevailed. Each level of self from the person to nation held a role for
economic functioning and empowerment that served the immediate and greater
good.
With the interruptions and disruptions of the Maafa of recent centuries, Afrikan souls have been severed from their own way of life and its inherent economic function. Alien forces of ill have attempted to completely cut Afrikans from the benefit of themselves as their own resource and from their own natural resources. For multitudes of Afrikans any semblance of economy has been confined exclusively to the periphery of acquisition and handling of foreign (or foreign controlled) currency. This is important activity for Afrikan souls to engage in a non-exclusive way. In other words, the need for self-determined economy does not disappear even amidst alien-imposed conditions. Thus, to completely abandon the self in exchange for money can thwart the mission for self-economy as well as being of detriment to other areas of Afrikan life. For example, if every generation says:
‘I don’t want to even think about self-knowingness, I am just about the money’.
‘I don’t want to even think about Afrikan spirit and culture, I am just about the money’.
‘I don’t want to even think about Afrikan economy, I am just about the money’.
‘I don’t want to even think about Afrikan relationships, I am just about the money’.
Then, each generation will surely repeat the dire downward spiral of dire impoverishment of self-determined economy. This is compounded with the reality that multitudes of Afrikan souls are compelled to function within the remit of an alien ‘economy’ (or have their own would-be economy controlled by one). This means that currency is deployed and apportioned directly or indirectly by alien forces for the ultimate benefit of alien forces. If each generation abandons their Afrikan selves and rightful mission for self-determined economy every subsequent generation inherits a deficit which worsens over time. Meanwhile, the alien forces of ill can become increasingly empowered to tighten their strangulating grip on would-be Afrikan economic development (or worse). In such a scenario, the challenge for economic restoration on the part of Afrikan souls becomes increasingly difficult as long as abandonment of self persists.
This is in no way discouragement for Afrikan souls to acquire as much money (in whatever accessible currency) in rightful order. Currency is a useful tool for the imperative of wealth building and ascension. Yet, the long-term mission for the wholesome recovery and restoration of primary people from the basic foundational level of cultured living and its outward expression remains key. Therefore, whether Afrikan souls are considered to be entrepreneurs, professionals, entertainers, athletes, skilled workers, unskilled workers (or whatever) a level of self-knowingness and the ability to establish a level of economic functioning is a great boon for Afrikan ascension. Economy and its expression of money are not the same thing. Both Afrikan souls who are well-endowed with currency and those who may not be well endowed with currency can be exist in dire impoverishment of a self-economy void.
In this, the logic appears not to be ambiguous. Afrikan souls can either mission to recover, restore, build and secure their own economy of rightful order or be perpetually subject to ‘economies’ of others.
As economic functioning is naturally embedded in self-determined and cultured living self-knowingness and spiritual-cultural restoration is foundational activity. The relations that Afrikans established between themselves are also of great importance. Here, the levels of the self provide a focus for relationship engagement. For example, the level of harmonious and complementary Afrikan male-female union is important for it own economic functioning as well as for the economic flourishing of the Afrikan family, community, nation and world community. As such, establishing wholesome Afrikan male-female unions of rightful order and steeped in self-knowingness, that consist of the Afrikan masculine man and the Afrikan feminine woman are key. By way of caution, no Afrikan ought to suffer a genuinely unworkable union. Nor should an Afrikan suffer regression by being shoe-horned into a genuinely unworkable union of the past that was necessarily dissolved. This is no encouragement of frivolity or being uncontrollably ‘loose’ with oneself. Rather, to highlight the importance of taking the time to establish meaning unions of substance with a level of self-knowingness and mission ascension.
Afrikan souls surely have a duty and responsibility to themselves to fully flourish in economic functioning and otherwise. This primary people of creation and pioneering builders of the world’s greatest and most enduring civilisations can and must surely again bring grand economy and civilisation to be safeguarded against alien ills.
With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for Afrikan economy is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:
The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)
The harmonious and complementary Afrikan male-female union
The Afrikan family
The Afrikan community
The Afrikan nation
The Afrikan world community
Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
Select resources are available online via the website of Yemanja.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.